Key Dates for the Seasons of Lent and Easter in 2020   Leave a comment

Above:  The Lenten Season, by William Thomas Smedley

Image Source = Library of Congress

Reproduction Number = LC-USZ62-33594

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Lent

Lent = February 26-April 11

Ash Wednesday = February 26

Feast of St. Joseph of Nazareth = March 19

Feast of the Annunciation = March 25

Holy Week = April 5-12

Palm/Passion Sunday = April 5

Maundy Thursday = April 9

Good Friday = April 11

Easter Vigil = April 11-12

Easter

Easter = April 12-May 31

Easter Sunday = April 12

Feast of St. Mark the Evangelist = April 25

Feast of Saints Philip and James = May 1

Feast of Sts. Junia and Andronicus = May 18

Feast of the Ascension = May 21

Day of Pentecost = May 31

Posted June 29, 2019 by neatnik2009 in 2020

Devotion for Pentecost Sunday, Year B (Humes)   1 comment

Above:  Pentecost Dove

Scanned from a Church Bulletin by Kenneth Randolph Taylor

When the Advocate Comes

MAY 31, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 2:1-21 or Joel 2:21-32

Psalm 104:24-34, 35b

Acts 2:1-21 or Romans 8:22-27

John 15:26-16:15

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My Episcopal parish recently held a few focus groups.  Our tasks were envision the congregation in a decade and to think about what the church should be then, to focus on goals and broad strokes, not technical details.  I stated my version of that future.  I also said, in broad terms, that we ought not to focus on what we can do or think we will be able to do, but on what God can do through us.  I vocalized the principle that we need to focus on divine agency, not human agency.

This has been the task of the Church since its birth on Pentecost 29 or 30 C.E., in Jerusalem.  God has always been central; human egos have imagined otherwise.

As we continue our collective and individual spiritual journeys in Christ, the Holy Spirit will accompany, advise, and advocate for us.

KENNETH RANDOLPH TAYLOR

JUNE 29, 2019 COMMON ERA

THE FEAST OF SAINTS PETER AND PAUL APOSTLES AND MARTYRS

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https://blogatheologica.wordpress.com/2019/06/29/when-the-advocate-comes/

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Devotion for the Seventh Sunday of Easter, Year B (Humes)   1 comment

Above:  The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70, by David Roberts

Image in the Public Domain

Apocalypse and Hope

MAY 24, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 9:32-43

Psalm 68:1-10, 32-35

2 Peter 3:8-14

Mark 13:1-13

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The apocalyptic tone of 2 Peter 3:8-14 and Mark 13:1-3 is actually good news.  God is the king of creation, of course, despite appearances to the contrary.  The word of God continues to spread, despite violent attempts to prevent that.  The end of the current world order will precede the rise of the divine world order.

One of the themes in the New Testament is the importance of remaining faithful–of not committing apostasy–despite many short-term reasons to do so.  Avoiding prison, continuing to live, and preventing suffering all sound like good reasons not to do something, do they not.  They are, much of the time.  However, Christian fidelity sometimes leads to incarceration, suffering, and/or martyrdom.  Yet, if we suffer with Christ, we will reign with him.

KENNETH RANDOLPH TAYLOR

JUNE 29, 2019 COMMON ERA

THE FEAST OF SAINTS PETER AND PAUL APOSTLES AND MARTYRS

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https://blogatheologica.wordpress.com/2019/06/29/apocalypse-and-hope/

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Devotion for the Sixth Sunday of Easter, Year B (Humes)   1 comment

Above:  The Conversion of Saint Paul, by Luca Giordano

Image in the Public Domain

Hope

MAY 17, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 9:1-22

Psalm 98

2 Peter 3:1-7

Mark 12:28-34

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In Mark 12, after Jesus rebuffed two trick questions and evaded a political trap just a few days prior to his crucifixion, he heard a sincere question.  His reply was consistent, with the Hebrew Bible and Rabbi Hillel:  Love God fully and one’s neighbor as oneself.

Saul of Tarsus, while zealously participating in making Christians martyrs, thought he was loving God fully.  God had a different opinion.

All things have continued as they were from as far  back as documentation and memory recount.  We say that God is the king yet we read headlines and consume news stories that seem to indicate otherwise.  Doubting ans scoffing are understandable results.  Nevertheless, we must retain hope that divine justice will eventually prevail; we must never surrender to despair.  Perhaps God will work through us to improve the world as we cease to seek excuses for disobeying the Golden Rule while pretending to honor it.

KENNETH RANDOLPH TAYLOR

JUNE 28, 2019 COMMON ERA

THE FEAST OF SAINT JOHN GERARD, ENGLISH JESUIT PRIEST; AND SAINT MARY WARD, FOUNDRESS OF THE INSTITUTE OF THE BLESSED VIRGIN MARY

THE FEAST OF SAINTS PLUTARCH, MARCELLA, POTANOMINAENA, AND BASILIDES OF ALEXANDRIA, MARTYRS

THE FEAST OF SAINT TERESA MARIA MASTERS, FOUNDRESS OF THE INSTITUTE OF THE SISTERS OF THE HOLY FACE

THE FEAST OF WILLIAM AND JOHN MUNDY, ENGLISH COMPOSERS AND MUSICIANS

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https://blogatheologica.wordpress.com/2019/06/28/hope-ii/

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Devotion for the Fifth Sunday of Easter, Year B (Humes)   1 comment

Above:  St. Philip the Deacon and the Ethiopian Eunuch

Image in the Public Domain

Obliviousness, Deliberate and Otherwise

MAY 10, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 8:26-40

Psalm 22:22-31

2 Peter 2:12-22

Mark 12:18-27

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Ignorance is a lack of knowledge.  Ignorance of scripture is a matter in Acts 8:26-40, in which St. Philip the Deacon (not the Apostle) evangelized a man on the path to finding faith in Christ.  That pericope fits well with the assigned portion of Psalm 22, with its global emphasis.  Ignorance of scripture is also a matter in Mark 12:18-27, in which Jesus fielded another in a series of trick questions–this time, about the resurrection of the dead, of which the Sadducees rejected.  Apostasy–rejection after acceptance–not ignorance–is a matter in 2 Peter 2:12-22.

The readings from 2 Peter and Mark point to deliberate obliviousness.  We human beings are deliberately oblivious to much.  This is not always negative, for we have finite time, and we need to choose where to focus.  I am deliberately oblivious to almost all television, the majority of movies, and bad (that is to say, nearly all) music.  I am also a Western classicist, and I enjoy many old movies.  The three and a half hours required to watch Lawrence of Arabia (1962) are always time spent well.

When we are oblivious to God, however, we occupy the realm of the negative.  When we seek a proper path, we need reliable guides.  May we walk in faith and, when God calls upon as to do so, may we function as reliable guides, so that all the nations of the earth will serve God.

KENNETH RANDOLPH TAYLOR

JUNE 27, 2019 COMMON ERA

THE FEAST OF CORNELIUS HILL, ONEIDA CHIEF AND EPISCOPAL PRIEST

THE FEAST OF HUGH THOMSON KERR, SR., U.S. PRESBYTERIAN MINISTER AND LITURGIST; AND HIS SON, HUGH THOMSON KERR, JR., U.S. PRESBYTERIAN MINISTER, SCHOLAR, AND THEOLOGIAN

THE FEAST OF JAMES MOFFATT, SCOTTISH PRESBYTERIAN MINISTER, SCHOLAR, AND BIBLE TRANSLATOR

THE FEAST OF SAINT JOHN THE GEORGIAN, ABBOT; AND SAINTS EUTHYMIUS OF ATHOS AND GEORGE OF THE BLACK MOUNTAIN, ABBOTS AND TRANSLATORS

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https://blogatheologica.wordpress.com/2019/06/27/obliviousness-deliberate-and-otherwise/

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Devotion for the Fourth Sunday of Easter, Year B (Humes)   1 comment

Above:  The Tribute Money, by Peter Paul Rubens

Image in the Public Domain

God’s Coins

MAY 3, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 8:1-2, 9-25

Psalm 23

2 Peter 2:1-11

Mark 12:13-17

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The context for the reading from Mark 12 is Holy Week.  As one reads the chapter, one should notice the tension building up to the crucifixion in Chapter 15.

Jesus had the ability to spring traps on people who tried to ensnare him.  The Roman coin bore the idolatrous image of Emperor Tiberius, allegedly the “Son of God, ” the heir of Augustus, supposedly the “Savior of the World.”  The hypocrisy of Christ’s would-be ensnarers was evident physically by the possession of such a coin.

St. Augustine of Hippo, writing in On the Psalms 58, provided sage advice:

Caesar seeks his image; render it.  God seeks his image; render it.  Do not withhold from Caesar his coin.  Do not keep from God his coin.

In Tractates on John 40, St. Augustine wrote,

We are God’s money.

Empires, kingdoms, and nation-states rise and fall, but God lasts forever.  The latter deserves more love than the former.  Divine love, depending on the translation of Psalm 23, either pursues or accompanies us.  This grace, which is free, imposes demands and obligations on us in public and private morality.  We have an obligation to be God’s coins.

KENNETH RANDOLPH TAYLOR

JUNE 27, 2019 COMMON ERA

THE FEAST OF CORNELIUS HILL, ONEIDA CHIEF AND EPISCOPAL PRIEST

THE FEAST OF HUGH THOMSON KERR, SR., U.S. PRESBYTERIAN MINISTER AND LITURGIST; AND HIS SON, HUGH THOMSON KERR, JR., U.S. PRESBYTERIAN MINISTER, SCHOLAR, AND THEOLOGIAN

THE FEAST OF JAMES MOFFATT, SCOTTISH PRESBYTERIAN MINISTER, SCHOLAR, AND BIBLE TRANSLATOR

THE FEAST OF SAINT JOHN THE GEORGIAN, ABBOT; AND SAINTS EUTHYMIUS OF ATHOS AND GEORGE OF THE BLACK MOUNTAIN, ABBOTS AND TRANSLATORS

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https://blogatheologica.wordpress.com/2019/06/27/gods-coins/

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Devotion for the Third Sunday of Easter, Year B (Humes)   1 comment

Above:  St. Stephen, by Luis de Morales

Image in the Public Domain

Imaginary Righteousness

APRIL 26, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 7:48-60

Psalm 4

2 Peter 1:13-21

Mark 12:1-12

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Many of those who persecuted St. Paul the Apostle and who were complicit in the executions of Jesus and St. Stephen imagined themselves to be acting out of righteousness.  St. Paul, as Saul of Tarsus, had zealously martyred Christians and been present for the stoning of St. Stephen.

To read the assigned lessons and imagine that they have nothing to do with us, who have not martyred or persecuted anyone, would be convenient, would it not?  Yet we are guilty of, at a minimum, of consenting to the inhumane treatment of others–perhaps prisoners, immigrants, employees in deathtrap factories, et cetera.  We think we own the planet, but we are merely tenants.  Many of those who peacefully oppose injustice risk martyrdom or incarceration.

The minimal extent to which we are complicit is the degree to which we are invested in socio-economic-political structures that rely on and perpetuate violence and exploitation.  Yet we imagine ourselves to be righteous.

KENNETH RANDOLPH TAYLOR

JUNE 27, 2019 COMMON ERA

THE FEAST OF CORNELIUS HILL, ONEIDA CHIEF AND EPISCOPAL PRIEST

THE FEAST OF HUGH THOMSON KERR, SR., U.S. PRESBYTERIAN MINISTER AND LITURGIST; AND HIS SON, HUGH THOMSON KERR, JR., U.S. PRESBYTERIAN MINISTER, SCHOLAR, AND THEOLOGIAN

THE FEAST OF JAMES MOFFATT, SCOTTISH PRESBYTERIAN MINISTER, SCHOLAR, AND BIBLE TRANSLATOR

THE FEAST OF SAINT JOHN THE GEORGIAN, ABBOT; AND SAINTS EUTHYMIUS OF ATHOS AND GEORGE OF THE BLACK MOUNTAIN, ABBOTS AND TRANSLATORS

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https://blogatheologica.wordpress.com/2019/06/27/imaginary-righteousness/

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