Archive for May 2012

Great Vigil of Easter, Year C   6 comments

Above:  St. Martin in the Fields Episcopal Church, Atlanta, Georgia, April 7, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Embrace This Mystery

LATE SATURDAY, APRIL 20-EARLY SUNDAY, APRIL 21, 2019

(BETWEEN SUNSET AND SUNRISE)

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READINGS AT THE LITURGY OF THE WORD

(Read at least two,)

(1) Genesis 1:1-2:4a and Psalm 136:1-9, 23-26

(2) Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 and Psalm 46

(3) Genesis 22:1-18 and Psalm 16

(4) Exodus 14:10-31; 15:20-21 and Canticle 8, page 85, The Book of Common Prayer (1979)

(5) Isaiah 55:1-11 and Canticle 9, page 86, The Book of Common Prayer (1979)

(6) Baruch 3:9-15, 3:32-4:4 or Proverbs 8:1-8, 19-21; 9:4b-6 and Psalm 19

(7) Ezekiel 36:24-28 and Psalms 42 and 43

(8) Ezekiel 37:1-14 and Psalm 143

(9) Zephaniah 3:12-20 and Psalm 98

DECLARATION OF EASTER

The Collect:

Almighty God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

READINGS AT THE FIRST HOLY EUCHARIST OF EASTER

Romans 6:3-11

Psalm 114

Luke 24:1-12

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My custom regarding posts for the Easter Vigil is to list the manifold and myriad readings (most of which are optional) and to offer a brief reflection.  Consistent with that practice I invite you, O reader, to approach the question of divine power, which gave us the Resurrection, with awe, wonder, reverence, and praise.  The Resurrection of Jesus is a matter of theology; historical methods cannot analyze it properly.  I am a trained historian, so far be it from me to criticize methods which work well most of that time.  But I am also a Christian, and I recognize the existence of mysteries beyond the bounds of historical scrutiny.  Life is better with some mysteries than without them.  So I invite you, O reader, to embrace this mystery.

KENNETH RANDOLPH TAYLOR

MAY 31, 2012 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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http://blogatheologica.wordpress.com/2013/03/01/embrace-this-mystery/

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Devotion for the Fortieth Day of Lent: Holy Saturday (LCMS Daily Lectionary)   5 comments

Above:  The Entombment of Christ, by Caravaggio

Exodus and Hebrews, Part VII: Hope Near Yet Seemingly Far Away

SATURDAY, APRIL 11, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 13:17-14:9

Psalm 43 (Morning)

Psalms 31 and 113 (Evening)

Hebrews 7:1-22

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Some Related Posts:

Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-holy-saturday/

O Christ, Who Called the Twelve:

http://gatheredprayers.wordpress.com/2011/07/01/o-christ-who-called-the-twelve/

O Thou Who Through This Holy Week:

http://gatheredprayers.wordpress.com/2011/04/17/o-thou-who-through-this-holy-week/

Thou Art the Way:

http://gatheredprayers.wordpress.com/2011/04/14/thou-art-the-way/

Hymn of Promise:

http://gatheredprayers.wordpress.com/2010/09/30/hymn-of-promise/

O Jesus, Youth of Nazareth:

http://gatheredprayers.wordpress.com/2010/07/29/o-jesus-youth-of-nazareth-by-ferdinand-q-blanchard/

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Why are you so full of heaviness, O my soul?

and why are you so disquieted within me?

Put your trust in God;

for I will yet give thanks to him,

who is the help of my countenance, and my God.

–Psalm 43:5-6, The Book of Common Prayer (1979)

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We read of

hope that brings us close to God

–Hebrews 7:19b, The New Jerusalem Bible

in the New Testament reading.  This hope occurs in the context of Christ’s high priesthood and superiority to the Law of Moses.  In the Book of Exodus we read that the Pharaoh, having begged Moses to take the Hebrews out of Egypt, changes his mind and sends military forces to prevent their departure.  Hope is at hand yet seemingly far away on the cusp of the Exodus.

This is, of course, a devotion for Holy Saturday, a day which should function as far more than a day to decorate a church building for Easter Sunday.  We ought to let Holy Saturday sink in.  We should let Jesus be dead liturgically for a time.  Easter Sunday will arrive on schedule, and its effect on us will be greater if we give Holy Saturday its proper due.

On this day hope is near yet seemingly far away.  This liminal state is uncomfortable, is it not?  Yet such liminality describes much of our lives:  hope is near yet seemingly far away.  In these moments we might notice God’s presence more palpably than at others.  Maybe God is present more palpably then because the need is greater.  Or perhaps we are merely paying closer attention.  A lamp turned on during both daytime and nighttime emits the same amount of light each time, yet the light is more obvious after sunset.  When hope is near yet seemingly far away may we cling tenaciously to it, for it is all that we have.

KENNETH RANDOLPH TAYLOR

MAY 31, 2012 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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http://blogatheologica.wordpress.com/2013/01/21/exodus-and-hebrews-part-vii-hope-near-yet-seemingly-far-away/

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Devotion for the Thirty-Ninth Day of Lent: Good Friday (LCMS Daily Lectionary)   3 comments

Above:  An Eastern Orthodox Crucifix

Exodus and Hebrews, Part VI: Remembering This Day

FRIDAY, APRIL 10, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 12:29-32; 13:1-16

Psalm 22 (Morning)

Psalms 107 and 130 (Evening)

Hebrews 6:1-20

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Some Related Posts:

Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-good-friday/

Grant, Lord Jesus, That My Healing:

http://gatheredprayers.wordpress.com/2011/12/06/grant-lord-jesus-that-my-healing/

To Mock Your Reign, O Dearest Lord:

http://gatheredprayers.wordpress.com/2011/11/19/to-mock-your-reign-o-dearest-lord/

Throned Upon the Awful Tree:

http://gatheredprayers.wordpress.com/2011/09/26/throned-upon-the-awful-tree/

How Can I Thank You?:

http://gatheredprayers.wordpress.com/2011/08/14/how-can-i-thank-you/

O Christ, Who Called the Twelve:

http://gatheredprayers.wordpress.com/2011/07/01/o-christ-who-called-the-twelve/

How Wide the Love of Christ:

http://gatheredprayers.wordpress.com/2011/06/30/how-wide-the-love-of-christ/

Beneath the Cross of Jesus:

http://gatheredprayers.wordpress.com/2011/04/26/beneath-the-cross-of-jesus/

Darkly Rose the Guilty Morning:

http://gatheredprayers.wordpress.com/2011/04/22/darkly-rose-the-guilty-morning/

O Jesus, We Adore Thee:

http://gatheredprayers.wordpress.com/2011/04/22/o-jesus-we-adore-thee/

O Sacred Head, Now Wounded:

http://gatheredprayers.wordpress.com/2011/04/22/o-sacred-head-now-wounded/

Stabat Mater:

http://gatheredprayers.wordpress.com/2011/04/17/stabat-mater/

Ah, Holy Jesus, How Hast Thou Offended:

http://gatheredprayers.wordpress.com/2011/04/17/ah-holy-jesus-how-hast-thou-offended/

When I Survey the Wondrous Cross:

http://gatheredprayers.wordpress.com/2011/04/17/when-i-survey-the-wondrous-cross/

My Song is Love Unknown:

http://gatheredprayers.wordpress.com/2011/03/27/my-song-is-love-unknown/

In the Cross of Christ I Glory:

http://gatheredprayers.wordpress.com/2010/10/20/in-the-cross-of-christ-i-glory/

Hymn of Promise:

http://gatheredprayers.wordpress.com/2010/09/30/hymn-of-promise/

O Jesus, Youth of Nazareth:

http://gatheredprayers.wordpress.com/2010/07/29/o-jesus-youth-of-nazareth-by-ferdinand-q-blanchard/

For the Cross:

http://gatheredprayers.wordpress.com/2010/07/17/for-the-cross/

O Blessed Mother:

http://gatheredprayers.wordpress.com/2010/07/17/o-blessed-mother/

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Old Roman Chant–The Adoration of the Cross

Music written down in the 600s

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My God, my God, why have you forsaken me?

and are so far from my cry

and from the words of my distress?

–Psalm 22:1, The Book of Common Prayer (1979)

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Remember this day….

–Exodus 13:3b, TANAKH:  The Holy Scriptures

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Today, in the Book of Exodus, we read instructions immediately prior to the title event of that text.  Among them is to remember that day, to speak of it to one’s children.  History tells us of many Passover feasts long after that day.  Among those Passover feasts was the one during Holy Week in 29 CE, when Jesus died.

Ritual has a proper place in religion.  Via ritual we mark time and set aside certain days.  And it is appropriate to observe Good Friday in a manner unlike any other day.  In The Episcopal Church we read a Passion account, distributing parts among members of the congregation.  The liturgy ends on a deafening and somber silence.  The ritual communicates a certain degree of the sadness of the crucifixion.  The silence speaks louder than any words can.

We remember the first Passover in joy and the crucifixion in stunned silence.  Both responses are appropriate.

KENNETH RANDOLPH TAYLOR

MAY 31, 2012 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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http://blogatheologica.wordpress.com/2013/01/21/exodus-and-hebrews-part-vi-remembering-this-day/

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Devotion for the Thirty-Eighth Day of Lent: Maundy Thursday (LCMS Daily Lectionary)   8 comments

Above:  Lamb Altarpiece, Ghent, by Jan van Eyck (circa 1395-1441)

Exodus and Hebrews, Part V: The Sins of Others

THURSDAY, APRIL 9, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 12:1-28

Psalm 38 (Morning)

Psalms 126 and 102 (Evening)

Hebrews 5:1-14

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Some Related Posts:

 Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-holy-thursdaymaundy-thursday/

Lord, Help Us Walk Your Servant Way:

http://gatheredprayers.wordpress.com/2011/07/01/lord-help-us-walk-your-servant-way/

That Solemn Night:

http://gatheredprayers.wordpress.com/2012/04/28/that-solemn-night/

At the Lamb’s High Feast We Sing:

http://gatheredprayers.wordpress.com/2011/04/23/at-the-lambs-high-feast-we-sing/

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It is appropriate to read instructions for the first Passover on Maundy Thursday.  Although the Synoptic Gospel narrative sets the crucifixion of Jesus on Friday–one day after the Passover meal, the Gospel of John places the crucifixion on Thursday–the day of Passover.  In simple terms, Jesus dies on the cross as sacrificial animals go to the slaughter at the Temple.  Jesus in the Passover Lamb in the Gospel of John.

The original Passover lambs in the Book of Exodus preserved the Hebrews from the consequences of the sins of others, especially the Pharaoh.  And Christ, as high priest in Hebrews 5, has no need to sacrifice for our sins (as he has none) but only for the sins of others.

The sins of others affect us; how can they not, given the fact that our lives intersect in society?  Likewise, our virtues affect each other for the same reason.  May we therefore, through Christ our sinless High Priest and Passover Lamb, affect each other more positively than negatively.  May we spread love, friendship, empathy, and compassion to each other.  May we not place others in harm’s way needlessly or accidentally.  May we build a better society.

KENNETH RANDOLPH TAYLOR

MAY 30, 2012 COMMON ERA

THE FEAST OF EUSEBIUS OF CAESAREA, HISTORIAN AND ROMAN CATHOLIC BISHOP

THE FEAST OF APOLO KIVEBULAYA, ANGLICAN EVANGELIST

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

THE FEAST OF JOSEPHINE BUTLER, WORKER AMONG WOMEN

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http://blogatheologica.wordpress.com/2013/01/21/exodus-and-hebrews-part-v-the-sins-of-others/

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Devotion for the Thirty-Seventh Day of Lent: Wednesday in Holy Week (LCMS Daily Lectionary)   9 comments

Above:  Christ in Majesty, Chartres Cathedral

Exodus and Hebrews, Part IV: The Word of God

WEDNESDAY, APRIL 8, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 10:21-11:10

Psalm 5 (Morning)

Psalms 27 and 51 (Evening)

Hebrews 4:1-16

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A Related Post:

Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-wednesday-of-passion-weekholy-week/

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For the word of God is living and active….

–Hebrews 4:12a, The Anchor Bible

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For the word of God is instinct with life….

–Hebrews 4:12a, translated by William Barclay

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The “word of God” in Hebrews 4:12a, as the note in The New Interpreter’s Study Bible (2003), explains,

is not Scripture but the living voice of God…. (page 2158)

And, as William Barclay commented in his (revised) volume on the Letter to the Hebrews,

…the word of God is something that every man must face, its offer something he must accept or reject.  (page 39)

The word of God comes through various media, including and not restricted to the Bible, nature, and other people.  In Exodus we read of the word of God coming directly to Moses, then going from there.  As a Christian I recognize the word of God, Jesus of Nazareth, whom I encounter in the Gospels.  That Word–that Logos–is the great high priest due to whom I can approach the throne of grace boldly.

One might wonder how to distinguish the voice of God from another–perhaps one’s own.  One’s God concept is far too small if it resembles what one sees when one looks into a mirror.  The best test I can determine is that of compassion, especially for the vulnerable members of society.  The Hebrew Prophets testified to this standard.  Love–sometimes the kind which leads to self-sacrifice (This is Holy Week)–yet which always seeks the best for others is another way of stating the case.  There is no divine law against such things.  Or, to use a concrete image, would Jesus do it, whatever “it” is?  Yes, the living exemplar is Jesus.

KENNETH RANDOLPH TAYLOR

MAY 30, 2012 COMMON ERA

THE FEAST OF EUSEBIUS OF CAESAREA, HISTORIAN AND ROMAN CATHOLIC BISHOP

THE FEAST OF APOLO KIVEBULAYA, ANGLICAN EVANGELIST

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

THE FEAST OF JOSEPHINE BUTLER, WORKER AMONG WOMEN

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http://blogatheologica.wordpress.com/2013/01/21/exodus-and-hebrews-part-iv-the-word-of-god/

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Devotion for the Thirty-Sixth Day of Lent: Tuesday in Holy Week (LCMS Daily Lectionary)   7 comments

Above:  Christ Pantocrator

Image Source = Edal Anton Lefterov

Exodus and Hebrews, Part III: The Supremacy of Christ Jesus

TUESDAY, APRIL 7, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 9:29-10:20

Psalm 34 (Morning)

Psalms 25 and 91 (Evening)

Hebrews 3:1-19

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A Related Post:

Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-tuesday-of-passion-weekholy-week/

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It is true that Moses was trustworthy in the household of God, as a servant is, acting as witness to the things which were yet to be revealed, but Christ is trustworthy as a son is, over his household.  And we are his household, as long as we maintain the hope in which we glory.

–Hebrews 3:5-6, The New Jerusalem Bible

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[Aaron and Miriam] came forward; and [the LORD] said, “Hear these My words:  When a prophet of the LORD arises among you, I make Myself known to him in a vision, I speak with him in a dream.  Not so with my servant Moses; he is trusted throughout My household.  With him I speak mouth to mouth, plainly and not in riddles, and he beholds the likeness of the LORD.  How then did you not shrink from speaking against My servant Moses?”  Still incensed with them, the LORD departed.

–Numbers 12:5b-9, TANAKH:  The Holy Scriptures

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In Exodus 10 we find a new wrinkle in the narrative:  Courtiers of the Pharaoh criticize him for his obstinancy.  They understood what he ought to do.  Confronting such a monarch was no small risk, and this was no sympathetic king.

Moses, meanwhile, was faithful to God’s instructions.  This is a point the author (probably the Elohist–E) wanted the audience to understand.  It was a point the author of the Letter to the Hebrews grasped.  In Hebrews Jesus was greater than the prophets (1:1-4), the angels (1:5-2:18), and Moses (3:1-6), who was very close to God.  Moses was great, but he was only a servant in the household of faith, a household with Jesus built (3:2, 3, and 5).

We who have read the Bible know the outline of the rest of the story.  Yes, God will liberate the Hebrews from slavery in Egypt.  (The name of the book is Exodus!)  But almost immediately afterward the troubles will start.  Grumbling will ensue.  People will express nostalgia for Egypt.  And the next generation will be the one to enter the Promised Land.  The liberated generation will not enter the Promised Land because it will not believe and will not abandon its slave mentality.  It will not enter the Promised Land because it will insist on hardening its collective heart.

Likewise, the author of the Letter to the Hebrews wrote, Christians ought not to harden their hearts.  Our Promised Land is spiritual, not geographical.  And Jesus, whose Hebrews name translated directly into English is Joshua, will lead us there.  The parallels between the Old Testament and the New Testament are beautiful, are they not?

This is a devotion for Tuesday in Holy Week.  This day has meaning only in relation to subsequent days, namely Maundy/Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday.  Most of all it derives meaning from its position relative to Easter Sunday, for that Sunday gives us a Resurrected Jesus, not a dead one.  As scholars of the New Testament observe accurately, the point of perspective in the canonical Gospels is a post-Resurrection one.  And that is appropriate.  We Christians follow a Resurrected Lord and Savior, not a dead Messiah.  We follow him, who is superior wo even the greatest figure of the Hebrew Scriptures.  We follow the one of whom St. Paul the Apostle wrote

But what were once my assets I now through Christ Jesus count as losses.  Yes, I will go further:  because of the supreme advantage of knowing Christ Jesus my Lord, I count everything as loss.  For him I have accepted the loss of all other things, and look on them as filth if only I can gain Christ and be given a place in him….

(Sorry for the ellipses, but the text is a run-on sentence in The New Jerusalem Bible.  The citation is Philippians 3:7-9a.)

St. Paul summarized the case well; I cannot do better.  So I encourage you, O reader, to ponder the supremacy of Christ during all weeks, but especially during Holy Week, and to do so while remembering St. Paul’s words from Philippians 3.

KENNETH RANDOLPH TAYLOR

MAY 30, 2012 COMMON ERA

THE FEAST OF EUSEBIUS OF CAESAREA, HISTORIAN AND ROMAN CATHOLIC BISHOP

THE FEAST OF APOLO KIVEBULAYA, ANGLICAN EVANGELIST

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

THE FEAST OF JOSEPHINE BUTLER, WORKER AMONG WOMEN

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http://blogatheologica.wordpress.com/2013/01/21/exodus-and-hebrews-part-iii-the-supremacy-of-christ-jesus/

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Devotion for the Thirty-Fifth Day of Lent: Monday in Holy Week (LCMS Daily Lectionary)   5 comments

Above:  A Crucifix with Votive Candles

Exodus and Hebrews, Part II:  Judgment, Mercy, and Apostasy

MONDAY, APRIL 6, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 9:1-28

Psalm 119:73-80 (Morning)

Psalms 121 and 6 (Evening)

Hebrews 2:1-18

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A Related Post:

Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-monday-of-passion-weekholy-week/

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Before I arrive at my main point I choose to indulge myself in raising two points.

ALPHA

All the livestock of the Egyptians died in Exodus 9:6.  That is what the text says.  Where, then, did the Egyptians get the livestock mentioned in 9:19?  My inquiring mind wants to know.  The source of both verses is presumably the Elohist (E), so I cannot explain away this detail by pointing to the editing together of different documents.  And I assume that the Hebrews kept all their livestock, of which we will read later in the Book of Exodus.

I did find one attempt to explain this detail.  The NIV Study Bible (1985), page 98, offers this weak explanation:

That is, all that were left out in the fields.  Protected livestock remained alive (see vv. 19-21).

But that is not what 9:6 says.  It does not say that all the unprotected livestock died.  No, even in the New International Version, it reads:

All the livestock of the Egyptians died, but one one animal belonging to the Israelites died.

The sooner we abandon misconceptions of Scriptural infallibility and inerrancy, the better off we will be.  We ought not to transform texts into allegedly error-free idols.  No, an error crept in somewhere during the transmission of the saga of the plagues.  That is the simplest explanation.

BETA

Hebrews 2:15 is one source for the Conquest Satan theory of the Atonement.  One finds three understandings of the Atonement in the writings of the first five centuries’ worth of the Church Fathers.  The other two are Penal Substitution and the Incarnation itself.

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Now for my main programming….

Exodus 9:20-21, for the first time in that book, makes a distinction between those Egyptians who obeyed God’s instructions and those who did not.  Those who did as Moses said reaped the benefits.  And, in Hebrews 2:1-4, we read a stark warning not to neglect salvation

so that we do not drift away.

–2:1b, The New Jerusalem Bible

Yes, I affirm Single Predestination and its partner, free will, and therefore recognize the possibility of committing apostasy.  I do not advocate apostasy, however.  Free will plays a vital role in gaining and retaining salvation for many people.

The original audience for the Letter to the Hebrews risked suffering for the Gospel.  So here in Chapter 2 we find yet another passage which contradicts the idea that suffering necessarily equals punishment for sin.  In fact, the text tells us, Christ’s suffering “perfected” him, that is, completed the divine plan of salvation.  So Christ, who has suffered, can identify with and help suffering Christians.

This is excellent news.  It should encourage us in our struggles.  But if we drift away, there remains the possibility of returning.  I do not presume to know the extent of divine mercy.  It is vast, however.  But there is also judgment.  All of these matters are for God, not me, to decide and decree.  If we are prodigal sons or daughters, may we return to home and stay there.  And, if we are elder brothers or sisters, may we not resent divine mercy.

KENNETH RANDOLPH TAYLOR

MAY 30, 2012 COMMON ERA

THE FEAST OF EUSEBIUS OF CAESAREA, HISTORIAN AND ROMAN CATHOLIC BISHOP

THE FEAST OF APOLO KIVEBULAYA, ANGLICAN EVANGELIST

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

THE FEAST OF JOSEPHINE BUTLER, WORKER AMONG WOMEN

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http://blogatheologica.wordpress.com/2013/01/21/exodus-and-hebrews-part-ii-judgment-mercy-and-apostasy/

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