Above: Christ Rescuing Peter from Drowning
Genesis and Mark, Part XII: Wonders, Jealousies, Fears, and Violence
FEBRUARY 26 and 27, 2024
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Blessed Lord, who caused all holy scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of everlasting life,
which you have given us in our Savior Jesus Christ;
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
–The Book of Common Prayer (1979), page 236
++++++++++++++++++++++++++++++++++++++++++++++
The Assigned Readings:
Genesis 18:1-15 (11th Day of Lent)
Genesis 21:1-21 (12th Day of Lent)
Psalm 119:73-80 (Morning–11th Day of Lent)
Psalm 34 (Morning–12th Day of Lent)
Psalms 121 and 6 (Evening–11th Day of Lent)
Psalms 25 and 91 (Evening–12th Day of Lent)
Mark 6:14-34 (11th Day of Lent)
Mark 6:35-56 (12th Day of Lent)
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Some Related Posts:
Feast of the Beheading of Saint John the Baptist, Martyr (August 29):
Prayers:
http://gatheredprayers.wordpress.com/2011/01/30/prayer-for-monday-in-the-second-week-of-lent/
http://gatheredprayers.wordpress.com/2011/01/30/prayer-for-tuesday-in-the-second-week-of-lent/
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
ALPHA:
The Feeding of the Five Thousand is a story which all four canonical Gospels tell. Here are the citations:
- Mark 6:30-44
- Matthew 14:13-21
- Luke 9:10-17
- John 6:1-15
There are five thousand men in Mark. There is no indication of an estimate, such as “about” or “as many as.” Neither is there any mention of women and children.
Matthew 14:21 tells us of
about five thousand men…, to say nothing of women and children. (The New Jerusalem Bible)
Luke 9:14 has
about five thousand men. (The New Jerusalem Bible)
And John 6:10 mentions
as many as five thousand men. (The New Jerusalem Bible)
So the women and children occur explicitly in the Matthew reading, although the Johannine version implies them. (I read the text in several translations quite closely and consulted commentaries.) Such details interest me.
BETA:
Sometimes a lectionary becomes too choppy. I understand the need to avoid placing too much material on one day. The Lutheran daily lectionary I am following provides for
two readings of 15-25 verses each….one from the Old Testament, the other from the New Testament.
—Lutheran Service Book (2006), page 299
Yet this system divides the passage describing the Feeding of the Five Thousand (men) in Mark into two readings across as many days. One of my methods in composing these posts is combining days of material as necessary to maintain a certain degree of textual unity, not that I need to defend myself in this matter. This is a purely procedural notice.
We read today of wonders coexisting with sad news. Abraham and Sarah become parents in their old age yet expel Hagar and Ishmael, victims in the narrative. Our Lord heals people, feeds five thousand men with a small amount of food, and walks on water. Yet Herod Antipas, the man responsible for the death of John the Baptist, wants to meet Jesus. The wondrous and the unfortunate rub shoulders with each other.
That is the nature of the world, is it not? The Second Person of the Trinity became incarnate as Jesus of Nazareth. His life was at risk before he was born and remained so after his birth. And the Roman Empire executed him–not for being a nice guy who told people to love their neighbors, by the way. Authorities perceived him as a thread to their power. And he was, but not in the way in which zealots would have preferred him to be.
Jealousies and fears arise within us, bringing out the worst of our natures. Sometimes we project them onto God and convince ourselves that God commands us to expel or execute those who, by their existence, threaten our positions, status, or ego. May God forgive us, regardless of whether we know what we do.
KENNETH RANDOLPH TAYLOR
MAY 15, 2012 COMMON ERA
THE FEAST OF THE FIRST U.S. PRESBYTERIAN BOOK OF COMMON WORSHIP, 1906
THE FEAST OF CAROLINE CHISHOLM, HUMANITARIAN
THE FEAST OF PIRIPI TAUMATA-A-KURA, ANGLICAN MISSIONARY
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Pingback: Prayer for Monday in the Second Week of Lent « GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR
Pingback: Prayer for Tuesday in the Second Week of Lent « GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR
Pingback: Devotion for the Twenty-Second Day of Easter: Fourth Sunday of Easter (LCMS Daily Lectionary) « LENTEN AND EASTER DEVOTIONS
Pingback: Proper 11, Year C « ORDINARY TIME DEVOTIONS
Pingback: Proper 11, Year C « SUNDRY THOUGHTS
Pingback: Genesis and Mark, Part XII: Wonders, Jealousies, Fears, and Violence « BLOGA THEOLOGICA
Pingback: Leviticus and Luke, Part I: Laying Foundations | BLOGA THEOLOGICA
Pingback: Divine Promises | BLOGA THEOLOGICA
Pingback: Devotion for October 18 and 19 (LCMS Daily Lectionary) | ORDINARY TIME DEVOTIONS
Pingback: Deuteronomy and Matthew, Part XIV: Violence and Compassion | BLOGA THEOLOGICA
Pingback: Devotion for Monday and Tuesday After the Fourth Sunday of Advent, Year A (ELCA Daily Lectionary) | ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS
Pingback: Serving God and Each Other | BLOGA THEOLOGICA
Pingback: Devotion for the Eleventh and Twelfth Days of Lent, Year A (ELCA Daily Lectionary) | LENTEN AND EASTER DEVOTIONS
Pingback: Devotion for the Sixteenth and Seventeenth Days of Easter, Year A (ELCA Daily Lectionary) | LENTEN AND EASTER DEVOTIONS
Pingback: Grace and Obligations | BLOGA THEOLOGICA