Devotion for the Fifteenth Day of Easter: Third Sunday of Easter (LCMS Daily Lectionary)   4 comments

Above:  The Golden Calf, by James Tissot

Exodus and Luke, Part VII: Discipleship, Jesus, and the Mean God of Exodus 32

SUNDAY, APRIL 15, 2018

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 32:15-35

Psalm 93 (Morning)

Psalms 136 and 117 (Evening)

Luke 6:39-49

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/02/28/prayer-of-praise-and-adoration-for-the-third-sunday-of-easter/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/02/28/prayer-of-dedication-for-the-third-sunday-of-easter/

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Why do you call me, “Lord, Lord” and not do what I say?

–Luke 6:46, The New Jerusalem Bible

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Psalm 136 is a litany of thanksgiving to God.  The refrain is

his love endures forever.

(Revised English Bible)

Yet I do not see divine love in Exodus 32:15-35.  Do a massacre and a plague constitute love?  Earlier in the chapter Moses had talked God out of retribution, but his attempt at the end of the chapter failed.

I think that the account in Exodus 32:15-35 assumes that, since God is in control of nature, God must have sent the plague.  And, given the bloody nature of certain Bible stories, especially massacres of those of have committed idolatry (as in the case of Elijah and the priests of Baal), I imagine some ancients not batting an eyelash.  Idolatry was on par with murder and cursing or insulting one’s parents as capital offenses in the culture of the Israelites at the time of Moses.  I am  glad that I did not live then; parents selling children into slavery, people executing others for reasons that, in civilized cultures today, do not warrant judicial intervention–it is all too much for my liberal, post-Enlightenment tastes.

Yet I understand the unifying theme which runs between the main readings:  A disciple of God is one who follows God.  Rank hypocrisy offends, does it not?  Those three thousand or so people whom the Levites killed had sworn to keep the new covenant, the one Moses annulled when he broke the stone tablets.  Then, oddly by Western individualistic standards, God punished the faithful people with a plague.  Was the collective responsible?  So, even if I strive to live faithfully in a sinful society, am I still responsible for societal sins?  So, how faithful am I?  And, if I am very faithful, what is the point if God is going to punish me for the sins of others anyway?

I am reading a text written from one set of assumptions in a mindset foreign to it.  So certain aspects of the narrative “will not compute.”  As for faithfulness, I can only do my best to follow God via Jesus then trust Jesus, who is more merciful than God seems to be at the end of Exodus 32.  Comedian Lewis Black has said in a routine that maybe having a child calmed God down between the Old and the New Testaments.  It is a good joke, one which points to an evolution in God concepts in the Bible.  It is also true that, if one accepts the terms of the joke, one commits at least one heresy.  But, to borrow the language, I seek mercy through that child.

KENNETH RANDOLPH TAYLOR

JUNE 8, 2012 COMMON ERA

THE FEAST OF CLARA LUGER, WITNESS FOR CIVIL RIGHTS

THE FEAST OF ROLAND ALLEN, ANGLICAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/03/02/exodus-and-luke-part-vii-discipleship-jesus-and-the-mean-god-of-exodus-32/

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