Above: The Dogma of the Redemption, by John Singer Sargent (1856-1925)
Image Source = Library of Congress
Reproduction Number = LC-USZ62-133671
A Great Mutuality of Blessing
MARCH 3 AND 4, 2023
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The Collect:
O God, our leader and guide, in the waters of baptism
you bring us to new birth to live as your children.
Strengthen our faith in your promises, that by your
Spirit we may lift your life to all the world through
Jesus Christ, our Savior and Lord, who lives and reigns
with you and the Holy Spirit, one God, now and forever. Amen.
–Evangelical Lutheran Worship (2006), page 27
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The Assigned Readings:
Micah 7:18-20 (9th Day)
Isaiah 51:4-8 (10th Day)
Psalm 121 (Both Days)
Romans 3:21-31 (9th Day)
Luke 7:1-10 (10th Day)
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I lift up my eyes to the hills;
from where is my help to come?
My help comes from the LORD,
the maker of heaven and earth.
–Psalm 121:1-2, Book of Common Worship (1993)
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Recently I finished watching Professor Phillip Cary’s Teaching Company DVD series, Luther: Gospel, Law, and Reformation (2004). He is a well-informed scholar who has no qualms about stating his opinions plainly, therefore not feigning a disinterested objectivity. His stance is one of academic hospitality while standing his ground. Thus one learns, for example, how John Calvin’s theology differed from that of Martin Luther and where Cary comes down on those issues. That is fair.
A point Cary made in one lecture applies to the readings for these two days. Everyone, he said, receives his or her blessing from someone else. God blesses the Jews, the Chosen People. They benefit, yes, but so do Gentiles, through whom other blessings flow to Jews. There is a great mutuality of blessing. This principle remains true in other, smaller settings–communities, families, congregations, et cetera. I can think of examples of it in my life. And perhaps you, O reader, can do likewise.
Blessings–such as forgiveness of sin via God–especially Jesus–are wonderful. They are for the benefit of the forgiven, of course, but they also serve a greater purpose. With great blessings come great responsibilities to function as conduits of grace for others. The reality of God does nothing to detract from the human need for physical means of grace, such as other people and the sacraments. Blessing others can range from a simple task to a more involved one and prove perilous to oneself. Sometimes the latter is what love requires of one. Yet whatever grace demands of us, may we respond affirmatively.
KENNETH RANDOLPH TAYLOR
NOVEMBER 25, 2013 COMMON ERA
THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING
THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS
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http://blogatheologica.wordpress.com/2014/01/14/a-great-mutuality-of-blessing/
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