Above: Saint Paul Writing His Epistles, by Valentin de Boulogne
Image in the Public Domain
Compassion and Suffering
MARCH 30 AND 31, 2023
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The Collect:
Everlasting God, in your endless love for the human race
you sent our Lord Jesus Christ to take on our nature and
to suffer death on the cross. In your mercy enable us to share
in his obedience to your will and in the glorious victory of
his resurrection, who lives and reigns with you and the
Holy Spirit, one God, now and forever. Amen.
—Evangelical Lutheran Worship (2006), page 29
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The Assigned Readings:
1 Samuel 16:11-13 (32nd Day)
Job 13:13-19 (33rd Day)
Psalm 31:9-16 (Both Days)
Philippians 1:1-11 (32nd Day)
Philippians 1:21-30 (33rd Day)
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But my trust is in you, O Lord.
I have said, “You are my God.
My times are in your hand;
deliver me from those who persecute me.
Make your face to shine upon your servant,
and save me for your mercy’s sake.”
–Psalm 31:14-16, Common Worship (2000)
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Sometimes people suffer because they have done something wrong; they reap what they sown. Other times people suffer because they have done something for God. When the light shines in the darkness, elements of the latter cannot or will not abide the former. And sometimes neither of the above reasons applies.
The Book of Job establishes that the titular character was righteous, that God permitted his manifold and terrible sufferings, and that Job had bad excuses for friends. Our excerpt from Job 13, in the voice of the titular character, rebuts Zophar, who had told him to confess his sins.
Be quiet! Kindly let me do the talking,
happen to me what may.
–Job 13:13, The New Jerusalem Bible (1985)
seems like a mild translation to me. Job and Zophar did commit the same error—presuming to know how God does or should act. But at least Job was not as annoying as his alleged friend.
God has worked in ways we do not always expect. A young shepherd became a king. A persecutor of nascent Christianity became one of its most important evangelists. The most important figure of an age was a Palestinian Jewish carpenter and stonecutter, not any of the Roman Emperors. And God continues to be full of surprises.
May we not presume to know more than we do. More important than being right and proven so is acting compassionately. I would rather be compassionate and objectively incorrect on some point of doctrine than mean-spirited or unkind in my dealings with people and objectively correct on points of doctrine. Perhaps the character of Zophar thought that he was helping, but he was wrong. Good intentions are insufficient. What are the effects?
That is a difficult and high standard to pass. May we succeed, by grace.
KENNETH RANDOLPH TAYLOR
NOVEMBER 28, 2013 COMMON ERA
THANKSGIVING DAY (U.S.A.)
THE FEAST OF SAINT STEPHEN THE YOUNGER, DEFENDER OF ICONS
THE FEAST OF SAINT JOSEPH PIGNATELLI, RESTORER OF THE JESUITS
THE FEAST OF KAMAHAMEHA AND EMMA, KING AND QUEEN OF HAWAII
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http://blogatheologica.wordpress.com/2014/01/15/compassion-and-suffering/
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