Above: Palestinian Jewish Zealots in Life of Brian (1979)
A Screen Capture I Took via PowerDVD
Empires and the Kingdom of God
APRIL 13, 2024
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The Collect:
Holy and righteous God, you are the author of life,
and you adopt us to be your children.
Fill us with your words of life,
that we may live as witnesses of the resurrection of your Son,
Jesus Christ, our Savior and Lord, who lives and reigns
with you and the Holy Spirit, one God, now and forever. Amen.
–Evangelical Lutheran Worship (2006), page 33
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The Assigned Readings:
Acts 3:1-10
Psalm 4
Luke 22:24-30
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Know that the LORD does wonders for the faithful;
when I call upon the LORD, he will hear me.
–Psalm 4:3, The Book of Common Prayer (1979)
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One of the greatest scenes in cinema comes from Life of Brian (1979). Jewish rebels have gathered to ask one vital question:
What have the Romans ever done for us?
Some of the rebels name benefits of Roman rule, prompting Reg, the leader, to say:
All right, but apart from the sanitation, medicine, education, wine, public order, irrigation, roads, the fresh water system and public health, what have the Romans ever done for us?
Imperialism brings many benefits to the conquered and the occupied, but it does so at a high cost to those populations. The operative question, then, is:
What does Roman occupation cost us?
If the accurate answer is freedom, the cost is too high. If exploitation and tyranny are the costs for tangible benefits, one is correct to recognize which side gains more from the arrangement.
One purpose of the Kingdom of God in the Bible is to criticize earthly kingdoms and empires built on violence and exploitation. The critique works well, especially with regard to the various Egyptian Empires, the Kingdom of Israel (united), the Kingdom of Israel (northern), the Kingdom of Judah (southern), the Assyrian Empire, the Chaldean/Neo-Babylonian Empire, the Seleucid Empire, and the Roman Empire. In the Kingdom of God the greatest person is the servant of all, not the one who rules, oppresses, and exploits. Those who help people who can never repay them are especially great in the Kingdom of God.
I prefer the Kingdom of God, which, according to my understanding, has become partially realized, with the promise of complete realization in the future. Until then we who follow God can participate in the Kingdom of God as we have it.
KENNETH RANDOLPH TAYLOR
DECEMBER 18, 2014 COMMON ERA
THE FEAST OF MARC BOEGNER, ECUMENIST
THE FEAST OF DOROTHY SAYERS, NOVELIST
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https://blogatheologica.wordpress.com/2014/12/18/empires-and-the-kingdom-of-god/
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