Above: Entry Into Jerusalem, by Giotto
Image in the Public Domain
The Sin of Religious Violence
APRIL 5, 2020
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The Collect:
Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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The Assigned Readings:
Deuteronomy 11:1-17 or Isaiah 43:8-15
Psalm 94 or 35
John 8:48-59
Romans 1:8-15 (16-17) 18-32; 2:1-11 or Galatians 6:1-6 (7-16) 17-18
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Accuse my accuser of Yahweh,
attack my attackers.
–Psalm 35:1, The New Jerusalem Bible (1985)
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That verse summarizes much of Psalms 35 and 94. The plea of the persecuted for God to smite their enemies, although understandable and predictable, but it is inconsistent with our Lord and Savior’s commandment to love our enemies and to pray for our persecutors (Matthew 5:43). Sometimes divine smiting of evildoers is a necessary part of a rescue operation, for some persecutors refuse to repent. Nevertheless, I suspect that God’s preference is that all people repent of their sins and amend their lives.
We read in Deuteronomy 11 (placed in the mouth of Moses long after his death) of the importance of following divine laws–or else. Then, in Isaiah 43, set in the latter phase of the Babylonian Exile, which, according to the Biblical narrative, resulted from failure to obey that law code, we read of impending deliverance by God from enemies. Both readings remind us of what God has done for the Hebrews out of grace. Grace, although free, is never cheap, for it requires a faithful response to God. We are free in God to serve God, not be slaves to sin. We are free in God to live as vehicles of grace, not to indulge inappropriate appetites. We are free in God to lay aside illusions of righteousness, to express our penitence, and to turn our backs on–to repent of–our sins.
This is a devotion for Palm Sunday. We read in John 8 that some Jews at Jerusalem sought to stone Jesus as a blasphemer (verse 59). I suppose that they thought they were acting in accordance with Leviticus 24:10-23. Later in the Fourth Gospel (Chapters 18 and 19) certain religious authority figures are complicit in his death–as a scapegoat (11:47-53).
This desire to kill those who offend our religious sensibilities strongly is dangerous for everyone. It is certainly perilous for those who suffer because of it. Furthermore, such violence causes spiritual harm to those who commit it. And what if one’s judgment is wrong? One has committed a most serious offense before God. This tendency toward religious violence exists in various traditions, has a shameful past and an inexcusable present reality, and does nothing inherently to glorify God. In fact, it detracts from the glory of God. That God can work through such abominations committed in His name testifies to divine sovereignty. Exhibit A is the crucifixion and resurrection of Jesus.
KENNETH RANDOLPH TAYLOR
OCTOBER 10, 2016 COMMON ERA
THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR
THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER
THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET
THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS
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https://blogatheologica.wordpress.com/2016/10/10/the-sin-of-religious-violence/
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