Archive for the ‘April 17’ Category

Devotion for Easter Sunday, Year D (Humes)   1 comment

Above:  Icon of the Resurrection

Image in the Public Domain

The Resurrection of Christ and Our Atonement

APRIL 17, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 10:34-43 or Job 19:7-27c

Psalm 118:1-2, 14-24

1 Corinthians 15:35-50

John 20:1-18

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I am usually at a loss for many words at Easter.  In this case, the readings are mostly self-explanatory.  For my comments on Job 19:7-17c, however, read the germane posts at this weblog.

Whenever I hear someone go on and on about the crucifixion of Jesus, especially regarding the Atonement, I have a critique.  That critique is to keep going.  Do not stop at the death of Jesus.  Dead Jesus cannot save anyone from anything.  No, the Resurrection completed the Atonement.

Christ is alive!  It’s true!  It’s true!

Happy Easter!  Enjoy all 50 days of the season.

KENNETH RANDOLPH TAYLOR

JANUARY 10, 2021 COMMON ERA

THE FIRST SUNDAY AFTER THE EPIPHANY, YEAR B

THE FEAST OF SAINT JOHN THE GOOD, ROMAN CATHOLIC BISHOP OF MILAN

THE FEAST OF ALLEN WILLIAM CHATFIELD, ANGLICAN PRIEST, HYMN WRITER, AND TRANSLATOR

THE FEAST OF IGNATIOUS SPENCER, ANGLICAN THE  ROMAN CATHOLIC PRIEST AND APOSTLE OF ECUMENICAL PRAYER; AND HIS PROTEGÉE, ELIZABETH PROUT, FOUNDRESS OF THE SISTERS OF THE CROSS AND PASSION

THE FEAST OF MARY LUNDIE DUNCAN, SCOTTISH PRESBYTERIAN HYMN WRITER

THE FEAST OF WILLIAM GAY BALLANTINE, U.S. CONGREGATIONALIST MINISTER, EDUCATOR, SCHOLAR, POET, AND HYMN WRITER

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https://blogatheologica.wordpress.com/2021/01/10/the-resurrection-of-christ-and-our-atonement/

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Thoughts and Questions About the Temptations of Jesus   1 comment

Above:  The Temptations of Jesus

Image in the Public Domain

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For St. Gregory the Great Episcopal Church, Athens, Georgia

Lent 2019

 

Texts:  Mark 1:12-13; Matthew 4:1-11; Luke 4:1-13

Reading the Bible for spiritual formation is an ancient Benedictine practice.  My primary purpose in writing this short piece is to ask, how do the accounts (mainly the Lukan and Matthean ones) of the temptations of Jesus challenge us, both as individuals and a parish, to follow Jesus better than we do.

The Temptation to Turn Stones into Bread

Bread was especially precious in ancient Palestine, with relatively little arable land.

We are blessed to be able to purchase our bread inexpensively at stores.  Bread is abundant in our context, so we probably take it for granted more often than not.  We can, however, think of some tangible needs related to scarcity.

One challenge is not to permit tangible needs to overtake intangible necessities.  We all depend entirely on God and dwell within a web of mutual responsibility and dependence.  According to the late Henri Nouwen, this temptation is the temptation to be relevant.  Relevance is not necessarily bad; in fact, it is frequently positive.  However, maintaining the proper balance of tangible and intangible needs is essential.  Furthermore, Christ’s refusal to cave into the temptation to use his power to make bread—to cease to depend on God—ought to remind us never to imagine that we do not depend entirely on God.

Questions

  1. Do we permit tangible needs to distract us from intangible necessities?  If so, how?
  2. Do we manifest the vain idea that we do not depend entirely on God?  If so, how?

The Temptation to Jump from the Pinnacle of the Temple

Many scholars of the New Testament have proposed what the pinnacle of the Temple was.

That matter aside, this temptation is, according to Nouwen, the temptation to be spectacular.  It is also the temptation to attempt to manipulate God by trying to force God to intervene in a miraculous way.  That effort, like turning stones into bread, would indicate a lack of faith.

We humans frequently like the spectacular, do we not?  We tell ourselves and others that, if only God would do something spectacular, we will believe.  We are like those who, in the Gospels, only wanted Jesus to do something for them, and not to learn from him.

Questions

  1. Does our attraction to the spectacular distract us from the still, small voice of God?  If so, how?
  2. Does our attraction to the spectacular reveal our lack of faith?  If so, how?
  3. Does our attraction to the spectacular unmask our selfishness?  If so, how?

The Temptation to Worship Satan in Exchange for Earthly Authority

Many Palestinian Jews at the time of Christ thought of Satan as the power behind the Roman Empire and of the Roman pantheon as a collection of demons.  Jesus affirmed God the Father as the only source of his identity.

This temptation is about idolatry, power, and morally untenable compromises.

Many well-intentioned people—ministers, politicians, and appointed office holders, for example—have, in the name of doing good, become corrupt and sacrificed their suitability to do good.  They have sacrificed their moral integrity on the altar of amoral realism.

Some compromises are necessary, of course.  As Reinhold Niebuhr reminded us, we cannot help but commit some evil while trying to do good, for human depravity has corrupted social systems and institutions.

Questions

  1. Have we established our identity apart from God?  If so, how?
  2. How have we, with good intentions, committed or condoned evil?
  3. Have we made morally untenable compromises?  If so, how?

The Good News

The good news is both collective and individual.

I discover the principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

–Romans 7:21-25, The Revised English Bible (1989)

Jesus has modeled the way to resist temptation—to trust God and to understand scripture.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2019 COMMON ERA

THE FIRST SUNDAY IN LENT, YEAR C

THE FEAST OF MARIE-JOSEPH LAGRANGE, ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

THE FEAST OF SAINT AGRIPINNUS OF AUTUN, ROMAN CATHOLIC BISHOP; SAINT GERMANUS OF PARIS, ROMAN CATHOLIC BISHOP; AND SAINT DROCTOVEUS OF AUTUN, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN OGLIVIE, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACARIUS OF JERUSALEM, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://blogatheologica.wordpress.com/2019/03/10/thoughts-and-questions-about-the-temptations-of-jesus/

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Devotion for Saturday Before the Third Sunday of Easter, Year B (ELCA Daily Lectionary)   1 comment

Life of Brian 01

Above:  Palestinian Jewish Zealots in Life of Brian (1979)

A Screen Capture I Took via PowerDVD

Empires and the Kingdom of God

APRIL 17, 2021

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The Collect:

Holy and righteous God, you are the author of life,

and you adopt us to be your children.

Fill us with your words of life,

that we may live as witnesses of the resurrection of your Son,

Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

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The Assigned Readings:

Acts 3:1-10

Psalm 4

Luke 22:24-30

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Know that the LORD does wonders for the faithful;

when I call upon the LORD, he will hear me.

–Psalm 4:3, The Book of Common Prayer (1979)

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One of the greatest scenes in cinema comes from Life of Brian (1979).  Jewish rebels have gathered to ask one vital question:

What have the Romans ever done for us?

Some of the rebels name benefits of Roman rule, prompting Reg, the leader, to say:

All right, but apart from the sanitation, medicine, education, wine, public order, irrigation, roads, the fresh water system and public health, what have the Romans ever done for us?

Imperialism brings many benefits to the conquered and the occupied, but it does so at a high cost to those populations.  The operative question, then, is:

What does Roman occupation cost us?

If the accurate answer is freedom, the cost is too high.  If exploitation and tyranny are the costs for tangible benefits, one is correct to recognize which side gains more from the arrangement.

One purpose of the Kingdom of God in the Bible is to criticize earthly kingdoms and empires built on violence and exploitation.  The critique works well, especially with regard to the various Egyptian Empires, the Kingdom of Israel (united), the Kingdom of Israel (northern), the Kingdom of Judah (southern), the Assyrian Empire, the Chaldean/Neo-Babylonian Empire, the Seleucid Empire, and the Roman Empire.  In the Kingdom of God the greatest person is the servant of all, not the one who rules, oppresses, and exploits.  Those who help people who can never repay them are especially great in the Kingdom of God.

I prefer the Kingdom of God, which, according to my understanding, has become partially realized, with the promise of complete realization in the future.  Until then we who follow God can participate in the Kingdom of God as we have it.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2014 COMMON ERA

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF DOROTHY SAYERS, NOVELIST

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https://blogatheologica.wordpress.com/2014/12/18/empires-and-the-kingdom-of-god/

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The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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Devotion for the Ninth, Tenth, and Eleventh Days of Easter, Year A (ELCA Daily Lectionary)   4 comments

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Above:  The Prophets Jeremiah, Jonah, Isaiah, and Habakkuk, by John Singer Sargent

Image Source = Library of Congress

Reproduction Number = LC-D416-497

Copyright Claimant = Detroit Publishing Company

The Love of God for Everyone

APRIL 17-19, 2023

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The Collect:

Almighty and eternal God,

the strength of those who believe and the hope of those who doubt,

may we, who have not seen,

have faith in you and receive the fullness of Christ’s blessing,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 32

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The Assigned Readings:

Judges 6:36-40 (9th Day)

Jonah 1:1-17 (10th Day)

Jonah 2:1-10 (11th Day)

Psalm 114 (All Days)

1 Corinthians 15:12-20 (9th Day)

1 Corinthians 15:19-28 (10th Day)

Matthew 12:38-42 (11th Day)

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Tremble, O earth, at the presence of the Lord,

at the presence of the God of Jacob,

who turned the hard rock into a pool of water

and flint-stone into a flowing spring.

–Psalm 114:7-8, Book of Common Worship (1993)

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The Book of Jonah is a satire of and a protest against narrow, exclusivist excesses of Post-Exilic Judaism.  Many people recognized that rampant societal sinfulness had led to national ruin, thus certain individuals overcorrected by becoming too narrow and legalistic.  The Book of Jonah, a scathing criticism of that mentality, teaches that God cares for everyone, including traditional enemies of the Hebrew people.

The message of divine forgiveness and human repentance is for all people, not that everyone will respond affirmatively.  But it is the gateway to eternal life for all who respond favorably and remain faithful to God, who keeps promises.  And, just as God helped Gideon to defend the people and, in the story, made Jonah the means of grace (despite himself) to the people of Nineveh, Jesus (via the Resurrection) is the means by which we have a Christian faith that is not in vain.  And we are not supposed to “sit on” this message.  No, we have a missionary mandate and instructions to help people deepen the Christian faith they have already.  We might not like many of the people to whom God sends us, but God cares deeply about them too.  May we, therefore, have a positive attitude about them.

KENNETH RANDOLPH TAYLOR

DECEMBER 14, 2013 COMMON ERA

THE FOURTEENTH DAY OF ADVENT, YEAR A

THE FEAST OF SAINT VENANTIUS HONORIUS CLEMENTIUS FORTUNATUS, ROMAN CATHOLIC BISHOP OF POITIERS

THE FEAST OF CARL PHILIPP EMANUEL BACH, COMPOSER

THE FEAST OF SAINT JOHN OF THE CROSS, ROMAN CATHOLIC MYSTIC

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http://blogatheologica.wordpress.com/2014/01/20/the-love-of-god-for-everyone/

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Prayers of the People for Easter–Second Order   Leave a comment

DSC08019

Above:  Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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The congregational response to “We pray to God” is “Lord, hear our prayer.”

As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.

We pray for

  • Justin, the Archbishop of Canterbury;
  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops;
  • Beth, our Rector;

and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.

We pray to God.

Lord, hear our prayer.

We pray for economic justice, environmental stewardship, good government, and a better society.  We pray especially for

  • those who struggle with financial, career, job, and/or vocational issues;
  • those who suffer because of tyrants and violence; and
  • those who suffer because of the apathy or prejudices of their neighbors.

We pray to God.

Lord, hear our prayer.

We pray for shalom among people everywhere.

We pray to God.

Lord, hear our prayer.

We give thanks for everything which causes God to rejoice, especially

  • the beauty of the natural world;
  • the beauty which people have created;
  • [the birth of G, son/daughter of H and I;]
  • loving relationships;
  • X, Y, and Z, who celebrate their birthdays this week; and
  • A and B, C and D, and E and F, who celebrate their anniversaries this week.

We pray to God.

Lord, hear our prayer.

We pray for all military personnel, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for others for whom we care, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for those who have died, that they will have eternal rest.

We pray to God.

Lord, hear our prayer.

[The celebrant concludes with a Collect.]

KENNETH RANDOLPH TAYLOR

MARCH 3, 2013 COMMON ERA

THE THIRD SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT KATHARINE DREXEL, FOUNDER OF THE SISTERS OF THE BLESSED SACRAMENT

THE FEAST OF SAINT CUNEGOND OF LUXEMBOURG, HOLY ROMAN EMPRESS THEN NUN

THE FEAST OF SAINT GERVINUS, ROMAN CATHOLIC ABBOT AND SCHOLAR

THE FEAST OF JOHN AND CHARLES WESLEY, ANGLICAN PRIESTS

Prayers of the People for Lent–Second Order   Leave a comment

Lent

Above:  Lent Wordle

I found the image in various places online, including here:  http://standrewauh.org/a-study-for-lent/

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

We pray for the One, Holy, Catholic, and Apostolic Church, that it may show the face of Christ to the world and draw people to you,

We pray to you, O God.

We pray for

  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops; and
  • Beth, our Rector;
  • and all clergy and lay members,
  • that they may serve you faithfully,

We pray to you, O God.

We pray for

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor; and
  • all others who hold positions of authority and influence,

that justice may prevail,

We pray to you O God.

That we may, by grace, do your will each day,

We pray to you, O God.

That all who suffer may find succor,

We pray to you, O God.

We pray for (_____) and all who have died, that they may enjoy and glorify you forever,

We pray to you, O God.

We pray for our own needs and those of others.

Congregationally specific petitions follow.

The Celebrant adds a concluding Collect.

KENNETH RANDOLPH TAYLOR

FEBRUARY 2, 2013 COMMON ERA

THE FEAST OF THE PRESENTATION OF JESUS IN THE TEMPLE

Devotion for the Ninth Day of Easter (LCMS Daily Lectionary)   6 comments

Above:  A Migrant Worker in California, 1935

Image Source = Library of Congress

Exodus and Luke, Part II: Together in Society

APRIL 17, 2023

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 22:20-23:13

Psalm 97 (Morning)

Psalms 124 and 115 (Evening)

Luke 4:16-30

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I began my preparations for this post by reading Exodus 21:1-23:13 closely.  The Lutheran Church–Missouri Synod lectionary skips Exodus 21:1-22:19.  This statement does not constitute a criticism, for one must skip around sometimes when creating a lectionary.  Yet I thought that the skipped-over verses might pertain to the assigned material.  I was correct.

Exodus 22:20 forward commands the Israelites to show kindness, mercy, and respect to strangers, widows, and orphans, to refrain from usury (a rule which credit card companies violate daily), to make good sacrifices to God, to return wandering livestock to its owner, to grant justice to the poor, to leave food in the fields for the hungry, and to honor the Sabbath.  The guiding principle is that what one person does affects others.  There is no room for careless individualism which harms the society.

But what does one find in Exodus 21:1-22:19?  Slaves (more like indentured servants in the U.S. historical context) have rights.  Women have many of the same rights as men.  One dies for a variety of offenses, from cursing or insulting one’s parents to committing murder.  One can sell one’ s daughter into slavery.  Retribution is in proportion to the offense.  For  many offenses restitution–not death–is the penalty.  An Israelite who offers a sacrifice to a deity other than Yahweh must die.  A reader can find other laws there; this is just a sampling.

Historical and cultural contexts matter.  There were traditional Semitic notions of family honor and parental authority.  Any offense which carried the death penalty was one deemed especially dangerous to society.  And the people were nomads in the desert.  Resources were precious, and there was no jail or prison.

I, of course, live in a settled society which draws influences from the Enlightenment.  Despite poverty not far from my front door (a few miles away, elsewhere in Athens, Georgia, a street separates university dormitories from public housing projects), there is an abundance of food and drink.   And the local jail is frequently overcrowded.  I wonder how a modern version of the Law of Moses would compare the biblical one.

In Luke 4:16-30 we read an account of our Lord’s rejection at Nazareth, his hometown.  Plotting to overthrow someone off a cliff, as some residents of Nazareth meant to do Jesus, was not nice.  Perhaps some people thought that it was consistent with the death penalty for blasphemy (Leviticus 24:16).  Or maybe it was just a case of homicidal rage.  If they had succeeded that day, would they not have been subject to death themselves (Exodus 21:14)?

One must, if one is to understand the Bible properly, consider it intelligently, taking into account all the germane contexts, avoiding the error of prooftexting, and not transforming the Bible into an idol.  May we use the Bible as an icon–through which we see God–not as an idol–which we see in lieu of God.  And may we remember that we are here on the planet together, so what one person does affects others.  And God expects us to avoid wronging or oppressing one another.  After all, we all bear the image of God; may we treat each other accordingly.

KENNETH RANDOLPH TAYLOR

JUNE 7, 2012 COMMON ERA

THE FEAST OF SAINT ROBERT OF NEWMINSTER, ROMAN CATHOLIC ABBOT AND PRIEST

THE FEAST OF SAINT ANTHONY MARY GIANELLI, FOUNDER OF THE MISSIONARIES OF SAINT ALPHONSUS LIGUORI AND THE SISTERS OF MARY DELL’ORTO

THE FEAST OF CHARLES AUGUSTUS BRIGGS, PRESBYTERIAN PASTOR AND EPISCOPAL PRIEST

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http://blogatheologica.wordpress.com/2013/03/01/exodus-and-luke-part-ii-together-in-society/

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First Day of Easter: Easter Sunday, Year C–Principal Service   21 comments

Above:  St. Peter’s Episcopal Church, Rome, Georgia, April 8, 2012 (Easter Sunday)

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Our Spiritual Resurrections

APRIL 17, 2022

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The Assigned Readings for This Sunday:

Acts 10:34-43 or Jeremiah 31

Psalm 118:1-2, 14-24

Colossians 3:1-4 or Acts 10:34-43

John 20:1-18 or Matthew 28:1-10

The Collect:

Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord’s resurrection, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

On This Day, the First of Days:

http://gatheredprayers.wordpress.com/2011/06/26/on-this-day-the-first-of-days/

Thine is the Glory:

http://gatheredprayers.wordpress.com/2011/05/23/thine-is-the-glory/

Now the Green Blade Rises:

http://gatheredprayers.wordpress.com/2011/04/26/now-the-green-blade-rises/

Come Away to the Skies, My Beloved:

http://gatheredprayers.wordpress.com/2011/04/23/come-away-to-the-skies-my-beloved/

The Strife is O’er, the Battle Done:

http://gatheredprayers.wordpress.com/2011/04/23/the-strife-is-oer-the-battle-done/

Good Christians All, Rejoice and Sing:

http://gatheredprayers.wordpress.com/2011/04/23/good-christians-all-rejoice-and-sing/

That Easter Day with Joy Was Bright:

http://gatheredprayers.wordpress.com/2011/04/23/that-easter-day-with-joy-was-bright/

Alleluia! Alleluia! Hearts and Voices Heavenward Raise:

http://gatheredprayers.wordpress.com/2011/04/23/alleluia-alleluia-hearts-and-voices-heavenward-raise/

Alleluia! Alleluia! Give Thanks to the Risen Lord:

http://gatheredprayers.wordpress.com/2011/04/23/alleluia-alleluia-give-thanks-to-the-risen-lord/

Hail Thee, Festival Day! (Easter):

http://gatheredprayers.wordpress.com/2011/04/23/hail-thee-festival-day-easter/

At the Lamb’s High Feast We Sing:

http://gatheredprayers.wordpress.com/2011/04/23/at-the-lambs-high-feast-we-sing/

Alleluia, Song of Gladness:

http://gatheredprayers.wordpress.com/2011/03/05/alleluia-song-of-gladness/

Hymn of Promise:

http://gatheredprayers.wordpress.com/2010/09/30/hymn-of-promise/

Prayers of Thanksgiving:

http://gatheredprayers.wordpress.com/2010/07/18/easter-prayers-of-thanksgiving/

Prayers of Confession:

http://gatheredprayers.wordpress.com/2010/07/18/easter-prayers-of-confession/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-of-praise-and-adoration-for-easter-sunday/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-of-dedication-for-easter-sunday/

Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-easter-sunday/

Welcome, Thou Victor in the Strife:

http://gatheredprayers.wordpress.com/2012/05/06/welcome-thou-victor-in-the-strife/

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Rise, heart; thy Lord is risen.  Sing his praise

Without delays,

Who takes thee by the hand, that thou likewise

With him may’st rise;

That, as his death calcined thee to dust,

His life may make thee gold, and much more, Just.

–George Herbert

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St. Paul the Apostle understood the Resurrection of Jesus as a literal event.  (He was correct.)  He also used it as material for a metaphor:  Just as Jesus died and rose again, we must die to our sins and rise again spiritually.

So the Resurrection of Jesus affects us today.  It calls us to live for a purpose higher than satisfying appetites, not that all appetites are negative.  But we are more than biological creatures; we are also spiritual ones.   This higher calling has more than one aspect to it.  Evangelism is one element.  Another is treating each other properly, as fellow bearers of the image of God.  The Baptismal Covenant (found on pages 304 and 305 of The Book of Common Prayer, 1979, of The Episcopal Church) summarizes this ethic well.

That is our challenge as Christians, then.  We must, as we read in Colossians 3:5-17, put away the negative and replace it with the positive, which includes

compassion, kindness, humility, meekness, and patience

(3:12, New Revised Standard Version)

plus forgiveness and love (3:13-14).  May we do this in the name of our Resurrected Lord and Savior, who lives inside us. Being can make more converts and better disciples than preaching can, for the former is what one is.  The latter, however, is what one says, and deeds can belie words.

KENNETH RANDOLPH TAYLOR

JUNE 1, 2012 COMMON ERA

THE FEAST OF SAINT PAMPHILIUS OF CAESAREA, BIBLE SCHOLAR AND TRANSLATOR; AND HIS COMPANIONS, MARTYRS

THE FEAST OF SAINT JUSTIN MARTYR, APOLOGIST

THE FEAST OF SAINT SIMEON OF SYRACUSE, ROMAN CATHOLIC MONK

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http://blogatheologica.wordpress.com/2013/03/01/our-spiritual-resurrections/

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Great Vigil of Easter, Year C   6 comments

Above:  St. Martin in the Fields Episcopal Church, Atlanta, Georgia, April 7, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Embrace This Mystery

LATE SATURDAY, APRIL 16-EARLY SUNDAY, APRIL 17, 2022

(BETWEEN SUNSET AND SUNRISE)

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READINGS AT THE LITURGY OF THE WORD

(Read at least two,)

(1) Genesis 1:1-2:4a and Psalm 136:1-9, 23-26

(2) Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 and Psalm 46

(3) Genesis 22:1-18 and Psalm 16

(4) Exodus 14:10-31; 15:20-21 and Canticle 8, page 85, The Book of Common Prayer (1979)

(5) Isaiah 55:1-11 and Canticle 9, page 86, The Book of Common Prayer (1979)

(6) Baruch 3:9-15, 3:32-4:4 or Proverbs 8:1-8, 19-21; 9:4b-6 and Psalm 19

(7) Ezekiel 36:24-28 and Psalms 42 and 43

(8) Ezekiel 37:1-14 and Psalm 143

(9) Zephaniah 3:12-20 and Psalm 98

DECLARATION OF EASTER

The Collect:

Almighty God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

READINGS AT THE FIRST HOLY EUCHARIST OF EASTER

Romans 6:3-11

Psalm 114

Luke 24:1-12

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My custom regarding posts for the Easter Vigil is to list the manifold and myriad readings (most of which are optional) and to offer a brief reflection.  Consistent with that practice I invite you, O reader, to approach the question of divine power, which gave us the Resurrection, with awe, wonder, reverence, and praise.  The Resurrection of Jesus is a matter of theology; historical methods cannot analyze it properly.  I am a trained historian, so far be it from me to criticize methods which work well most of that time.  But I am also a Christian, and I recognize the existence of mysteries beyond the bounds of historical scrutiny.  Life is better with some mysteries than without them.  So I invite you, O reader, to embrace this mystery.

KENNETH RANDOLPH TAYLOR

MAY 31, 2012 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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http://blogatheologica.wordpress.com/2013/03/01/embrace-this-mystery/

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