Archive for the ‘April 20’ Category

Thoughts and Questions About the Temptations of Jesus   1 comment

Above:  The Temptations of Jesus

Image in the Public Domain

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For St. Gregory the Great Episcopal Church, Athens, Georgia

Lent 2019

 

Texts:  Mark 1:12-13; Matthew 4:1-11; Luke 4:1-13

Reading the Bible for spiritual formation is an ancient Benedictine practice.  My primary purpose in writing this short piece is to ask, how do the accounts (mainly the Lukan and Matthean ones) of the temptations of Jesus challenge us, both as individuals and a parish, to follow Jesus better than we do.

The Temptation to Turn Stones into Bread

Bread was especially precious in ancient Palestine, with relatively little arable land.

We are blessed to be able to purchase our bread inexpensively at stores.  Bread is abundant in our context, so we probably take it for granted more often than not.  We can, however, think of some tangible needs related to scarcity.

One challenge is not to permit tangible needs to overtake intangible necessities.  We all depend entirely on God and dwell within a web of mutual responsibility and dependence.  According to the late Henri Nouwen, this temptation is the temptation to be relevant.  Relevance is not necessarily bad; in fact, it is frequently positive.  However, maintaining the proper balance of tangible and intangible needs is essential.  Furthermore, Christ’s refusal to cave into the temptation to use his power to make bread—to cease to depend on God—ought to remind us never to imagine that we do not depend entirely on God.

Questions

  1. Do we permit tangible needs to distract us from intangible necessities?  If so, how?
  2. Do we manifest the vain idea that we do not depend entirely on God?  If so, how?

The Temptation to Jump from the Pinnacle of the Temple

Many scholars of the New Testament have proposed what the pinnacle of the Temple was.

That matter aside, this temptation is, according to Nouwen, the temptation to be spectacular.  It is also the temptation to attempt to manipulate God by trying to force God to intervene in a miraculous way.  That effort, like turning stones into bread, would indicate a lack of faith.

We humans frequently like the spectacular, do we not?  We tell ourselves and others that, if only God would do something spectacular, we will believe.  We are like those who, in the Gospels, only wanted Jesus to do something for them, and not to learn from him.

Questions

  1. Does our attraction to the spectacular distract us from the still, small voice of God?  If so, how?
  2. Does our attraction to the spectacular reveal our lack of faith?  If so, how?
  3. Does our attraction to the spectacular unmask our selfishness?  If so, how?

The Temptation to Worship Satan in Exchange for Earthly Authority

Many Palestinian Jews at the time of Christ thought of Satan as the power behind the Roman Empire and of the Roman pantheon as a collection of demons.  Jesus affirmed God the Father as the only source of his identity.

This temptation is about idolatry, power, and morally untenable compromises.

Many well-intentioned people—ministers, politicians, and appointed office holders, for example—have, in the name of doing good, become corrupt and sacrificed their suitability to do good.  They have sacrificed their moral integrity on the altar of amoral realism.

Some compromises are necessary, of course.  As Reinhold Niebuhr reminded us, we cannot help but commit some evil while trying to do good, for human depravity has corrupted social systems and institutions.

Questions

  1. Have we established our identity apart from God?  If so, how?
  2. How have we, with good intentions, committed or condoned evil?
  3. Have we made morally untenable compromises?  If so, how?

The Good News

The good news is both collective and individual.

I discover the principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

–Romans 7:21-25, The Revised English Bible (1989)

Jesus has modeled the way to resist temptation—to trust God and to understand scripture.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2019 COMMON ERA

THE FIRST SUNDAY IN LENT, YEAR C

THE FEAST OF MARIE-JOSEPH LAGRANGE, ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

THE FEAST OF SAINT AGRIPINNUS OF AUTUN, ROMAN CATHOLIC BISHOP; SAINT GERMANUS OF PARIS, ROMAN CATHOLIC BISHOP; AND SAINT DROCTOVEUS OF AUTUN, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN OGLIVIE, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACARIUS OF JERUSALEM, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://blogatheologica.wordpress.com/2019/03/10/thoughts-and-questions-about-the-temptations-of-jesus/

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Devotion for Monday and Tuesday After the Third Sunday of Easter, Year B (ELCA Daily Lectionary)   1 comment

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Above:  F. W.  de Klerk and Nelson Mandela in Philadelphia, Pennsylvania, 1993

Photographer = Carol M. Highsmith

Image Source = Library of Congress

Reproduction Number = LC-DIG-highsm-16052

Renouncing Hatred

APRIL 19 and 20, 2021

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The Collect:

Holy and righteous God, you are the author of life,

and you adopt us to be your children.

Fill us with your words of life,

that we may live as witnesses of the resurrection of your Son,

Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

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The Assigned Readings:

Jeremiah 30:1-11a (Monday)

Hosea 5:15-6:6 (Tuesday)

Psalm 150 (Both Days)

1 John 3:10-16 (Monday)

2 John 1-6 (Tuesday)

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For this is the message we have heard from the beginning, that we should love one another….Whoever does not love abides in death.  All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them.

–1 John 3:11, 15, The New Revised Standard Version (1989)

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But now, dear lady, I ask you, not as though I were writing you a new commandment, but one we have had from the beginning, let us love one another.  And this is love, that we walk according to his commandments; this is the commandment just as you have heard it from the beginning–you must walk in it.

–2 John 5-6, The New Revised Standard Version (1989)

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If one is truly as one thinks, the logic of 1 John 3 (as well as Jesus in Matthew 5:21 forward) is impeccable.  Actions flow flow from attitudes, after all.  The call from 1 John 3 and 2 John is for Christians to build up each other and to seek the best for each other–to love one another actively.  Such love often entails doing that which the other person needs but does not desire, but the commandment is love one another, not to please one another.

The pericopes from Hosea 5 and Jeremiah 30, taken together, point toward the familiar theological formulation of the failure to keep the covenant as the root cause for the demise of the Kingdoms of Israel (northern) and Judah (southern).  Ritual actions are wonderful when people perform them properly, not as talismans meant to protect them from the consequences of their sinful actions for which they are not repentant.  Idolatry, judicial corruption, and economic exploitation were ubiquitous.  People needed to address those problems first, not attempt to hide behind sacred rituals, which they profaned with their lack of sincerity.

The commandment to love one another–a core component of the Law of Moses–is difficult to keep.  It tells us to lay selfishness aside and to sacrifice ourselves for others.  It stands on the bedrock of complete dependence on God and of mutual dependence among human beings.  There are no self-made people in the Kingdom of God.  The rule of the Kingdom of God is not to tell people to pull themselves up by their bootstraps.  No, in the Kingdom of God we pull each other up and tend to our own responsibilities, for whatever we do, even in private, affects others for good or for ill.

The difficult commandment to love one another also requires us to cease nursing grudges.  If we cannot forgive someone just yet and know that we should do so, we can rely rely on grace to help us to do that in God’s time.  We are flawed creatures, something God knows well, so moral perfectionism makes no sense to me.  The best good deeds we can muster by our own power call into the Lutheran category of civil righteousness–laudable yet insufficient to save us from our sins.  We ought, therefore, to forgive ourselves for being mere mortals; God has.

I ponder the statement that those who hate are not of God.  Then I consider the numerous incidents of hatred (from ancient times to current events) among people who have claimed to be of God.  In particular I recall the narrative of an African-American slave who escaped (with help from conductors of the Underground Railroad) to freedom in Canada, then British North America.  One of his owners had been a Southern Baptist deacon and a brutal man.  The former slave recalled the fact that this master had died.  Then the free man, a professing Christian, wrote that he did not know whether the deacon had gone to Heaven or to Hell, but that he did not want to share the same destination with this former master.  That sentiment makes sense to me, for the deacon’s actions belied his profession of Christian faith.

A good spiritual practice is to, by grace, seek to identify all hatred one has and to renounce it–give it up, stop feeding it.  If all of it will not depart immediately, at least the process has begun.  In such a case, one should trust God to deal with that which is too great a matter for one.

May more people renounce hatred and its vile fruits then glorify God together.

Let everything that has breath

praise the Lord.

Hallelujah!

–Psalm 150:6, The Book of Common Prayer (1979)

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2014 COMMON ERA

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF DOROTHY SAYERS, NOVELIST

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https://blogatheologica.wordpress.com/2014/12/18/renouncing-hatred/

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The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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Devotion for the Ninth, Tenth, and Eleventh Days of Easter, Year A (ELCA Daily Lectionary)   4 comments

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Above:  The Prophets Jeremiah, Jonah, Isaiah, and Habakkuk, by John Singer Sargent

Image Source = Library of Congress

Reproduction Number = LC-D416-497

Copyright Claimant = Detroit Publishing Company

The Love of God for Everyone

MONDAY-WEDNESDAY, APRIL 20-22, 2020

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The Collect:

Almighty and eternal God,

the strength of those who believe and the hope of those who doubt,

may we, who have not seen,

have faith in you and receive the fullness of Christ’s blessing,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 32

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The Assigned Readings:

Judges 6:36-40 (9th Day)

Jonah 1:1-17 (10th Day)

Jonah 2:1-10 (11th Day)

Psalm 114 (All Days)

1 Corinthians 15:12-20 (9th Day)

1 Corinthians 15:19-28 (10th Day)

Matthew 12:38-42 (11th Day)

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Tremble, O earth, at the presence of the Lord,

at the presence of the God of Jacob,

who turned the hard rock into a pool of water

and flint-stone into a flowing spring.

–Psalm 114:7-8, Book of Common Worship (1993)

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The Book of Jonah is a satire of and a protest against narrow, exclusivist excesses of Post-Exilic Judaism.  Many people recognized that rampant societal sinfulness had led to national ruin, thus certain individuals overcorrected by becoming too narrow and legalistic.  The Book of Jonah, a scathing criticism of that mentality, teaches that God cares for everyone, including traditional enemies of the Hebrew people.

The message of divine forgiveness and human repentance is for all people, not that everyone will respond affirmatively.  But it is the gateway to eternal life for all who respond favorably and remain faithful to God, who keeps promises.  And, just as God helped Gideon to defend the people and, in the story, made Jonah the means of grace (despite himself) to the people of Nineveh, Jesus (via the Resurrection) is the means by which we have a Christian faith that is not in vain.  And we are not supposed to “sit on” this message.  No, we have a missionary mandate and instructions to help people deepen the Christian faith they have already.  We might not like many of the people to whom God sends us, but God cares deeply about them too.  May we, therefore, have a positive attitude about them.

KENNETH RANDOLPH TAYLOR

DECEMBER 14, 2013 COMMON ERA

THE FOURTEENTH DAY OF ADVENT, YEAR A

THE FEAST OF SAINT VENANTIUS HONORIUS CLEMENTIUS FORTUNATUS, ROMAN CATHOLIC BISHOP OF POITIERS

THE FEAST OF CARL PHILIPP EMANUEL BACH, COMPOSER

THE FEAST OF SAINT JOHN OF THE CROSS, ROMAN CATHOLIC MYSTIC

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http://blogatheologica.wordpress.com/2014/01/20/the-love-of-god-for-everyone/

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Prayers of the People for Easter–Second Order   Leave a comment

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Above:  Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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The congregational response to “We pray to God” is “Lord, hear our prayer.”

As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.

We pray for

  • Justin, the Archbishop of Canterbury;
  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops;
  • Beth, our Rector;

and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.

We pray to God.

Lord, hear our prayer.

We pray for economic justice, environmental stewardship, good government, and a better society.  We pray especially for

  • those who struggle with financial, career, job, and/or vocational issues;
  • those who suffer because of tyrants and violence; and
  • those who suffer because of the apathy or prejudices of their neighbors.

We pray to God.

Lord, hear our prayer.

We pray for shalom among people everywhere.

We pray to God.

Lord, hear our prayer.

We give thanks for everything which causes God to rejoice, especially

  • the beauty of the natural world;
  • the beauty which people have created;
  • [the birth of G, son/daughter of H and I;]
  • loving relationships;
  • X, Y, and Z, who celebrate their birthdays this week; and
  • A and B, C and D, and E and F, who celebrate their anniversaries this week.

We pray to God.

Lord, hear our prayer.

We pray for all military personnel, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for others for whom we care, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for those who have died, that they will have eternal rest.

We pray to God.

Lord, hear our prayer.

[The celebrant concludes with a Collect.]

KENNETH RANDOLPH TAYLOR

MARCH 3, 2013 COMMON ERA

THE THIRD SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT KATHARINE DREXEL, FOUNDER OF THE SISTERS OF THE BLESSED SACRAMENT

THE FEAST OF SAINT CUNEGOND OF LUXEMBOURG, HOLY ROMAN EMPRESS THEN NUN

THE FEAST OF SAINT GERVINUS, ROMAN CATHOLIC ABBOT AND SCHOLAR

THE FEAST OF JOHN AND CHARLES WESLEY, ANGLICAN PRIESTS

Prayers of the People for Lent–Second Order   Leave a comment

Lent

Above:  Lent Wordle

I found the image in various places online, including here:  http://standrewauh.org/a-study-for-lent/

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

We pray for the One, Holy, Catholic, and Apostolic Church, that it may show the face of Christ to the world and draw people to you,

We pray to you, O God.

We pray for

  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops; and
  • Beth, our Rector;
  • and all clergy and lay members,
  • that they may serve you faithfully,

We pray to you, O God.

We pray for

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor; and
  • all others who hold positions of authority and influence,

that justice may prevail,

We pray to you O God.

That we may, by grace, do your will each day,

We pray to you, O God.

That all who suffer may find succor,

We pray to you, O God.

We pray for (_____) and all who have died, that they may enjoy and glorify you forever,

We pray to you, O God.

We pray for our own needs and those of others.

Congregationally specific petitions follow.

The Celebrant adds a concluding Collect.

KENNETH RANDOLPH TAYLOR

FEBRUARY 2, 2013 COMMON ERA

THE FEAST OF THE PRESENTATION OF JESUS IN THE TEMPLE

Devotion for the Sixteenth and Seventeenth Days of Easter (LCMS Daily Lectionary)   14 comments

Above:  Epitaph of a Centurion

Exodus and Luke, Part VIII:  Damaged Relationships

APRIL 19 and 20, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 33:1-23 (16th Dayof Easter)

Exodus 34:1-28 (17th Day of Easter)

Psalm 97 (Morning–16th Day of Easter)

Psalm 98 (Morning–17th Day of Easter)

Psalms 124 and 115 (Evening–16th Day of Easter)

Psalms 66 and 116 (Evening–17th Day of Easter)

Luke 7:1-17 (16th Day of Easter)

Luke 7:18-35 (17th Day of Easter)

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The LORD said to Moses, “Say to the Israelite people, ‘You are a stiffnecked people.  If I were to go in your midst for one moment, I would destroy you.  Now, then, leave off your finery, and I will consider what to do to you.'”

–Exodus 33:5, TANAKH:  The Holy Scriptures

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I detect several consistent patterns in my life.  One of them pertains to what happens after I fall out with an institution.  I return after some time, but never with the same enthusiasm.  The water might be under the bridge, but I cannot forget the flood.  So the breach remains in my memory.  Things can be better, but not as they were before.  Perhaps this is a spiritual failing.  (Relationships with individuals are a different matter; I have reverted to a pre-falling out state with them.  Institutions are frequently impersonal by nature, however.)   I offer neither a defense nor a condemnation of myself relative to this reality relative to institutions; no, I am content at the moment to make an objectively accurate statement.

The relationship between God and the Israelites was damaged, not broken, in Exodus 33.  Moses functioned as an intermediary, for there was a distance between God and the people.  The narrative would have us believe that the people were entirely to blame, but I argue that God, as the narrative presents God, shared in the blame.  Were the people supposed to love and follow a deity who sent away those who had not adored the Golden Calf as punishment for the adoration of that idol?

The relationship between Jesus and the religious authorities (eventually broken) in the Gospel of Luke.  And, in Luke 7, our Lord found a Gentile–a Roman officer, no less–whose great faithfulness impressed him.  This spoke well for the Centurion but not of those religious authorities.

To tie everything together in a big theological bow, God did come among many of our forebears, and they did not perish. The Incarnation of God in Jesus constituted God among us, with us, and for us.  It was how God bridged the gap.  Things would not be as they were before.  No, they would be better.

KENNETH RANDOLPH TAYLOR

JUNE 9, 2012 COMMON ERA

THE FEAST OF SAINT COLUMBA OF IONA, ROMAN CATHOLIC MISSIONARY AND ABBOT

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http://blogatheologica.wordpress.com/2013/03/02/exodus-and-luke-part-viii-damaged-relationships/

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Great Vigil of Easter, Year C   6 comments

Above:  St. Martin in the Fields Episcopal Church, Atlanta, Georgia, April 7, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Embrace This Mystery

LATE SATURDAY, APRIL 20-EARLY SUNDAY, APRIL 21, 2019

(BETWEEN SUNSET AND SUNRISE)

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READINGS AT THE LITURGY OF THE WORD

(Read at least two,)

(1) Genesis 1:1-2:4a and Psalm 136:1-9, 23-26

(2) Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 and Psalm 46

(3) Genesis 22:1-18 and Psalm 16

(4) Exodus 14:10-31; 15:20-21 and Canticle 8, page 85, The Book of Common Prayer (1979)

(5) Isaiah 55:1-11 and Canticle 9, page 86, The Book of Common Prayer (1979)

(6) Baruch 3:9-15, 3:32-4:4 or Proverbs 8:1-8, 19-21; 9:4b-6 and Psalm 19

(7) Ezekiel 36:24-28 and Psalms 42 and 43

(8) Ezekiel 37:1-14 and Psalm 143

(9) Zephaniah 3:12-20 and Psalm 98

DECLARATION OF EASTER

The Collect:

Almighty God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

READINGS AT THE FIRST HOLY EUCHARIST OF EASTER

Romans 6:3-11

Psalm 114

Luke 24:1-12

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My custom regarding posts for the Easter Vigil is to list the manifold and myriad readings (most of which are optional) and to offer a brief reflection.  Consistent with that practice I invite you, O reader, to approach the question of divine power, which gave us the Resurrection, with awe, wonder, reverence, and praise.  The Resurrection of Jesus is a matter of theology; historical methods cannot analyze it properly.  I am a trained historian, so far be it from me to criticize methods which work well most of that time.  But I am also a Christian, and I recognize the existence of mysteries beyond the bounds of historical scrutiny.  Life is better with some mysteries than without them.  So I invite you, O reader, to embrace this mystery.

KENNETH RANDOLPH TAYLOR

MAY 31, 2012 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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http://blogatheologica.wordpress.com/2013/03/01/embrace-this-mystery/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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A Prayer for Proper Priorities   Leave a comment

Above:  A Scene from the March for Troy Davis, September 16, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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God of justice,

may we have proper priorities.

Taking our cues from the prophets and Jesus,

may we eschew idolatry,

love you fully,

love our neighbors as we love ourselves,

care for widows and orphans,

plead their cases,

feed the hungry,

clothe the naked,

visit the sick and the imprisoned,

resist and condemn judicial corruption and other official injustice,

and value the most vulnerable members of society.

May we love the unloved,

comfort the comfortless,

give hope to the hopeless,

include the improperly excluded,

and recognize your image in each other.

May we succeed by grace and for your glory and our common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 22, 2011 COMMON ERA

THE FEAST OF SAINT THOMAS OF VILLANOVA, ROMAN CATHOLIC ARCHBISHOP OF VALENCIA

THE FEAST OF PHILANDER CHASE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

Posted September 22, 2011 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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