Archive for the ‘April 7’ Category

Thoughts and Questions About the Temptations of Jesus   1 comment

Above:  The Temptations of Jesus

Image in the Public Domain

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For St. Gregory the Great Episcopal Church, Athens, Georgia

Lent 2019

 

Texts:  Mark 1:12-13; Matthew 4:1-11; Luke 4:1-13

Reading the Bible for spiritual formation is an ancient Benedictine practice.  My primary purpose in writing this short piece is to ask, how do the accounts (mainly the Lukan and Matthean ones) of the temptations of Jesus challenge us, both as individuals and a parish, to follow Jesus better than we do.

The Temptation to Turn Stones into Bread

Bread was especially precious in ancient Palestine, with relatively little arable land.

We are blessed to be able to purchase our bread inexpensively at stores.  Bread is abundant in our context, so we probably take it for granted more often than not.  We can, however, think of some tangible needs related to scarcity.

One challenge is not to permit tangible needs to overtake intangible necessities.  We all depend entirely on God and dwell within a web of mutual responsibility and dependence.  According to the late Henri Nouwen, this temptation is the temptation to be relevant.  Relevance is not necessarily bad; in fact, it is frequently positive.  However, maintaining the proper balance of tangible and intangible needs is essential.  Furthermore, Christ’s refusal to cave into the temptation to use his power to make bread—to cease to depend on God—ought to remind us never to imagine that we do not depend entirely on God.

Questions

  1. Do we permit tangible needs to distract us from intangible necessities?  If so, how?
  2. Do we manifest the vain idea that we do not depend entirely on God?  If so, how?

The Temptation to Jump from the Pinnacle of the Temple

Many scholars of the New Testament have proposed what the pinnacle of the Temple was.

That matter aside, this temptation is, according to Nouwen, the temptation to be spectacular.  It is also the temptation to attempt to manipulate God by trying to force God to intervene in a miraculous way.  That effort, like turning stones into bread, would indicate a lack of faith.

We humans frequently like the spectacular, do we not?  We tell ourselves and others that, if only God would do something spectacular, we will believe.  We are like those who, in the Gospels, only wanted Jesus to do something for them, and not to learn from him.

Questions

  1. Does our attraction to the spectacular distract us from the still, small voice of God?  If so, how?
  2. Does our attraction to the spectacular reveal our lack of faith?  If so, how?
  3. Does our attraction to the spectacular unmask our selfishness?  If so, how?

The Temptation to Worship Satan in Exchange for Earthly Authority

Many Palestinian Jews at the time of Christ thought of Satan as the power behind the Roman Empire and of the Roman pantheon as a collection of demons.  Jesus affirmed God the Father as the only source of his identity.

This temptation is about idolatry, power, and morally untenable compromises.

Many well-intentioned people—ministers, politicians, and appointed office holders, for example—have, in the name of doing good, become corrupt and sacrificed their suitability to do good.  They have sacrificed their moral integrity on the altar of amoral realism.

Some compromises are necessary, of course.  As Reinhold Niebuhr reminded us, we cannot help but commit some evil while trying to do good, for human depravity has corrupted social systems and institutions.

Questions

  1. Have we established our identity apart from God?  If so, how?
  2. How have we, with good intentions, committed or condoned evil?
  3. Have we made morally untenable compromises?  If so, how?

The Good News

The good news is both collective and individual.

I discover the principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

–Romans 7:21-25, The Revised English Bible (1989)

Jesus has modeled the way to resist temptation—to trust God and to understand scripture.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2019 COMMON ERA

THE FIRST SUNDAY IN LENT, YEAR C

THE FEAST OF MARIE-JOSEPH LAGRANGE, ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

THE FEAST OF SAINT AGRIPINNUS OF AUTUN, ROMAN CATHOLIC BISHOP; SAINT GERMANUS OF PARIS, ROMAN CATHOLIC BISHOP; AND SAINT DROCTOVEUS OF AUTUN, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN OGLIVIE, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACARIUS OF JERUSALEM, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://blogatheologica.wordpress.com/2019/03/10/thoughts-and-questions-about-the-temptations-of-jesus/

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Devotion for the Fifth Sunday in Lent, Year A (Humes)   1 comment

Above:  A Stamp Depicting Jonah

Image in the Public Domain

The Inner Jonah, Part IV

APRIL 7, 2019

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jonah 4

Psalm 130

Philippians 4:1-14, 19-23

Matthew 26:69-75

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Be known to everyone for your consideration of others.

–Philippians 4:5a, The Revised English Bible (1989)

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That sentence puts Jonah in his place.

My studies of the Book of Job have provided a lesson applicable to the Book of Jonah.  Job and his alleged friends committed the same error:  they presumed to know how God does and should act.  That, at least, was a lesson of one layer of the authorship of the Book of Job; the prose epilogue threw a wrench into the supposed sin of Job–supposing to know how God does and should act, for God agreed with Job in that epilogue.

When Yahweh had said all this to Job, he turned to Eliphaz of Teman.  “I burn with anger against you and your two friends,” he said, “for not speaking truthfully about me as my servant Job has done.  So now find seven bullocks and seven rams, and take them back to my servant Job and offer a holocaust for yourselves, while Job, my servant, offers prayers for you.  I will listen to him with favor and excuse your folly in not speaking of me properly as my servant Job has done.”  Eliphaz of Teman, Bildad of Shuah and Zophar of Naamath went away to do as Yahweh had ordered, and Yahweh listened to Job with favor.

–Job 42:7-9, The Jerusalem Bible (1966)

Jonah, anyway, supposed to know how God does and should act.  When God extended mercy to Jonah’s national enemy, the reluctant prophet–“that clown,” as a Roman Catholic priest once described him in writing–became disappointed with God.  Yet Jonah depended on divine mercy as much as the people of Nineveh did.

If you, O LORD, should make iniquities,

Lord, who could stand?

But there is forgiveness with you,

so that you may be revered.

–Psalm 130:3-4, The New Revised Standard Version (1989)

The Book of Jonah ends on an ambiguous note.  God and the prophet have an unresolved theological confrontation.  The text, concluding thusly, invites us to consider who we are more like in the story.

Each of us has an inner Jonah.  We object to the scandal of grace on occasion.  We tell ourselves that we want justice when we actually seek retribution.  We want God to draw the circle tightly around us and people similar to ourselves, not to draw it wide and call even our foes to repentance.  Yet there are also those who want God to exclude us.

I do not pretend to know the mind of God; that is a glorious mystery too great for me.  I do, however, study scripture, read theology, and recognize patterns.  One of these patters is that we are not God.  Another pattern is that no theological box defines God.  Judgment and mercy exist side-by-side throughout the Bible.  Where one ends and the other begins resides in the purview of God, as it should.

KENNETH RANDOLPH TAYLOR

MAY 25, 2018 COMMON ERA

THE FEAST OF SAINT BEDE OF JARROW, ROMAN CATHOLIC ABBOT AND FATHER OF ENGLISH HISTORY

THE FEAST OF SAINT ALDHELM OF SHERBORNE, POET, LITERARY SCHOLAR, ABBOT OF MALMESBURY, AND BISHOP OF SHERBORNE

THE FEAST OF SAINT MADELEINE-SOPHIE BARAT, FOUNDRESS OF THE SOCIETY OF THE SACRED HEART; AND ROSE PHILIPPINE DUCHESNE, ROMAN CATHOLIC NUN AND MISSIONARY

THE FEAST OF SAINT MYKOLA TSEHELSKYI, UKRAINIAN GREEK CATHOLIC PRIEST AND MARTYR

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https://blogatheologica.wordpress.com/2018/05/25/the-inner-jonah-part-iv/

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Devotion for Thursday and Friday Before Palm Sunday, Year C (ELCA Daily Lectionary)   1 comment

Ecce Homo

Above:  Ecce Homo, by Elias Garcia Martinez

Image in the Public Domain

Suffering and Grace

APRIL 7 and 8, 2022

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The Collect:

O God of mercy and might, in the mystery of the passion of your Son

you offer your infinite life to the world.

Gather us around the cross and Christ,

and preserve us until the resurrection,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 29

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The Assigned Readings:

Isaiah 53:10-12 (Thursday)

Isaiah 54:9-10 (Friday)

Psalm 31:9-16 (Both Days)

Hebrews 2:1-9 (Thursday)

Hebrews 2:10-18 (Friday)

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Take pity on me, Yahweh,

I am in trouble now.

Grief wastes away my eye,

my throat, my inmost parts.

For my life is worn out with sorrow,

my years with sighs;

my strength yields under misery,

my bones are wasting away.

To every one of my oppressors

I am contemptible,

loathsome to my neighbors,

to my friends a thing of fear.

Those who see me in the street

hurry past me;

I am forgotten, as good as dead in their hearts,

something discarded.

I hear their endless slanders,

threats from every quarter,

as they combine against me,

plotting to take my life.

But I put my trust in you, Yahweh,

I say, “You are my God.”

My days are in your hand, rescue me

from the hands of my enemies and persecutors;

let your face smile on your servant,

save me in your love.

–Psalm 31:9-16, The Jerusalem Bible (1966)

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Isaiah 52:13-53:12 is a song of the suffering servant.  The text is familiar to me, a person steeped in the scriptures from an early age.  In some ways my early learning constitutes a problem, for it has bequeathed me a set of assumptions through which I need to bore a hole so I can read the full meaning of such a familiar text.  The Christological identification of the suffering servant with Jesus does not fit the immediate context of Deutero-Isaiah, where the suffering servant is most likely the Jewish nation or a pious minority thereof.  God vindicates the suffering servant in Isaiah 53:10-12.  Next in the book God comforts returned exiles:

For this to Me is like the waters of Noah:

As I swore that the waters of Noah

Nevermore would flood the earth,

So I swear that I will not

Be angry with you or rebuke you.

For the mountains may move

And the hills be shaken,

But my loyalty shall never move from you,

Nor My covenant of friendship be shaken

–said the LORD, who takes you back in love.

–Isaiah 54:9-10, TANAKH:  The Holy Scriptures (1985)

Likewise, God comes to the aid of the afflicted author of Psalm 31, albeit after verse 16.

The Letter to the Hebrews, addressed to persecuted Jewish Christians, encourages the faithful to remain so.  Jesus, who has suffered greatly and endured temptations, can identify with human problems, the text says.  That message is timeless.  A recurring theme in human suffering is the illusion that nobody else can understand one’s pain and distress.  In reality, though, many other people have suffered in similar ways, and Jesus has suffered more than most of us ever will.  Comfort is available, if only one will accept it.

I have learned much via suffering.  I have learned how plentiful grace is and who my true friends are.  I have learned the full extent to which I depend on God and my fellow human beings.  And I have learned that I have gained more potential to help others in their time of great need, pain, and suffering.  I lack any desire to repeat the experience of that suffering, but I thank God for the grace which has flowed from it and continues to do so.

KENNETH RANDOLPH TAYLOR

DECEMBER 7, 2015 COMMON ERA

THE FEAST OF GERARD THOMAS NOEL, ANGLICAN PRIEST AND HYMN WRITER; BROTHER OF BAPTIST WRIOTHESLEY NOEL, ANGLICAN PRIEST, ENGLISH BAPTIST EVANGELIST, AND HYMN WRITER; AND HIS NIECE, CAROLINE MARIA NOEL, ANGLICAN HYMN WRITER

THE FEAST OF SAINT AMBROSE OF MILAN, ARCHBISHOP

THE FEAST OF ANNE ROSS COUSIN, SCOTTISH PRESBYTERIAN HYMN WRITER

THE FEAST OF SAINT MARIA JOSEPHA ROSSELLO, COFOUNDER OF THE DAUGHTERS OF THE DAUGHTERS OF OUR LADY OF PITY

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https://blogatheologica.wordpress.com/2015/12/07/suffering-and-grace/

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Devotion for Wednesday in Easter Week, Year B (ELCA Daily Lectionary)   1 comment

Angel at Tomb of Jesus

Above:  The Angel at the Tomb of Jesus

Image in the Public Domain

Doing What Love Requires

APRIL 7, 2021

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The Collect:

Almighty God, you give us the joy of celebrating our Lord’s resurrection.

Give us also the joys of life in your service,

and bring us at last to the full joy of life eternal,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 32

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The Assigned Readings:

Song of Solomon 3:1-11

Psalm 118:1-2, 14-24

Mark 16:1-8

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I will give thanks to you, for you answered me

and have become my salvation.

The same stone which the builders rejected

has become the chief cornerstone.

This is the LORD’s doing,

and it is marvelous in our eyes.

On this day the LORD has acted;

we will rejoice and be glad in it.

–Psalm 118:21-24, The Book of Common Prayer (1979)

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Today we have an interesting juxtaposition of texts.  In the Song of Songs a woman seeks her lover and speaks of a royal wedding procession.  Meanwhile, in Mark 16:1-8, women arrive at Christ’s tomb to anoint his corpse properly.  They find an empty tomb and a messenger in a white robe.  He informs them of Christ’s resurrection.  The women flee the scene in fear, terror, and amazement.  Thus the Gospel of Mark came to end, until people started tacking endings (at least three of them) onto it.

In one pericope we have an orderly, stately, and joyous procession, in the other, a fear-inspired recession.  In both pericopes the female(s) act(s) out of devotion.  And in neither pericope does the central man appear.  These readings inspire us to use our imaginations.  What is Jesus doing at that moment?  Where is the monarch?

Jesus is a powerful and mysterious figure in the Gospel of Mark.  There he remains mysterious until the original ending and powerful through the tacked-on conclusions.  There is also a sense of the danger he was in throughout the Gospel of Mark, just as the two lovers in the Song of Songs are in danger.  It is sad that such a beautiful thing as devotion to another (as in romance or friendship) or to a larger group puts one in danger from fearful people sometimes.  Yet this is an accurate summary of reality, is it not?  But pure love–as Christ embodied it in the flesh–proves more powerful and enduring than fear hostility, hatred, and violence.

May we focus on that which builds up others and ourselves, for what we do to others, we do to ourselves.  May we affirm the sacred worth of people–including those quite different from us–by words and deeds.  And, if love–regardless of the form of it of which one speaks and thinks–requires sacrifice and entails risk, may we do what love requires.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2014 COMMON ERA

THE EIGHTEENTH DAY OF ADVENT, YEAR B

THE FEAST OF MARIA STEWART, EDUCATOR

THE FEAST OF EGLANTYNE JEBB, FOUNDER OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF SAINT OLYMPIAS, ORTHODOX DEACONESS

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https://blogatheologica.wordpress.com/2014/12/17/doing-what-love-requires/

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The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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Prayers of the People for Easter–Second Order   Leave a comment

DSC08019

Above:  Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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The congregational response to “We pray to God” is “Lord, hear our prayer.”

As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.

We pray for

  • Justin, the Archbishop of Canterbury;
  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops;
  • Beth, our Rector;

and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.

We pray to God.

Lord, hear our prayer.

We pray for economic justice, environmental stewardship, good government, and a better society.  We pray especially for

  • those who struggle with financial, career, job, and/or vocational issues;
  • those who suffer because of tyrants and violence; and
  • those who suffer because of the apathy or prejudices of their neighbors.

We pray to God.

Lord, hear our prayer.

We pray for shalom among people everywhere.

We pray to God.

Lord, hear our prayer.

We give thanks for everything which causes God to rejoice, especially

  • the beauty of the natural world;
  • the beauty which people have created;
  • [the birth of G, son/daughter of H and I;]
  • loving relationships;
  • X, Y, and Z, who celebrate their birthdays this week; and
  • A and B, C and D, and E and F, who celebrate their anniversaries this week.

We pray to God.

Lord, hear our prayer.

We pray for all military personnel, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for others for whom we care, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for those who have died, that they will have eternal rest.

We pray to God.

Lord, hear our prayer.

[The celebrant concludes with a Collect.]

KENNETH RANDOLPH TAYLOR

MARCH 3, 2013 COMMON ERA

THE THIRD SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT KATHARINE DREXEL, FOUNDER OF THE SISTERS OF THE BLESSED SACRAMENT

THE FEAST OF SAINT CUNEGOND OF LUXEMBOURG, HOLY ROMAN EMPRESS THEN NUN

THE FEAST OF SAINT GERVINUS, ROMAN CATHOLIC ABBOT AND SCHOLAR

THE FEAST OF JOHN AND CHARLES WESLEY, ANGLICAN PRIESTS

Prayers of the People for Lent–Second Order   Leave a comment

Lent

Above:  Lent Wordle

I found the image in various places online, including here:  http://standrewauh.org/a-study-for-lent/

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

We pray for the One, Holy, Catholic, and Apostolic Church, that it may show the face of Christ to the world and draw people to you,

We pray to you, O God.

We pray for

  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops; and
  • Beth, our Rector;
  • and all clergy and lay members,
  • that they may serve you faithfully,

We pray to you, O God.

We pray for

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor; and
  • all others who hold positions of authority and influence,

that justice may prevail,

We pray to you O God.

That we may, by grace, do your will each day,

We pray to you, O God.

That all who suffer may find succor,

We pray to you, O God.

We pray for (_____) and all who have died, that they may enjoy and glorify you forever,

We pray to you, O God.

We pray for our own needs and those of others.

Congregationally specific petitions follow.

The Celebrant adds a concluding Collect.

KENNETH RANDOLPH TAYLOR

FEBRUARY 2, 2013 COMMON ERA

THE FEAST OF THE PRESENTATION OF JESUS IN THE TEMPLE

Devotion for the Thirty-Second and Thirty-Third Days of Lent (LCMS Daily Lectionary)   7 comments

Above:  Hebrews Making Bricks in Egypt

Exodus and Mark, Part IV:  Seemingly Insurmountable Odds

APRIL 7 and 8, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 4:19-31 (32nd Day of Lent)

Exodus 5:1-6:1 (33rd Day of Lent)

Psalm 38 (Morning–32nd Day of Lent)

Psalm 22 (Morning–33rd Day of Lent)

Psalms 126 and 102 (Evening–32nd Day of Lent)

Psalms 107 and 130 (Evening–33rd Day of Lent)

Mark 15:16-32 (32nd Day of Lent)

Mark 15:33-47 (33rd Day of Lent)

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Some Related Posts:

In the Dark and Cloudy Day:

http://gatheredprayers.wordpress.com/2012/05/19/in-the-dark-and-cloudy-day/

I Do Not Ask, O Lord:

http://gatheredprayers.wordpress.com/2012/05/06/i-do-not-ask-o-lord/

Dear God….:

http://gatheredprayers.wordpress.com/2012/04/16/dear-god/

Strengthen Us, Good Lord:

http://gatheredprayers.wordpress.com/2012/02/06/strengthen-us-good-lord/

Litany from a Novena to St. Jude the Apostle:

http://gatheredprayers.wordpress.com/2012/01/12/litany-from-a-novena-to-st-jude-the-apostle/

Novena Prayer in Time of Difficulties:

http://gatheredprayers.wordpress.com/2010/07/19/novena-prayer-in-time-of-difficulties/

Prayers:

http://gatheredprayers.wordpress.com/2011/02/11/prayer-for-thursday-in-the-fifth-week-of-lent/

http://gatheredprayers.wordpress.com/2011/02/11/prayer-for-friday-in-the-fifth-week-of-lent/

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It seems odd to read of the crucifixion of Jesus on a lectionary before Holy Week.  On the other hand, to begin reading Exodus, the book which speaks of the first Passover, before Holy Week is appropriate, for to do so introduces a theme crucial to understanding what Jews were celebrating in Jerusalem.

Anyhow, the Pharoah, in reaction to the first meeting with Moses and Aaron, dug in his heels.  He made an impossible demand of Hebrew slaves then punished them for not doing the impossible.  And Jesus was dead in Mark 15.  The empire had spoken in each case.

It is tempting to jump ahead in each story.  I encourage you, O reader, to take each story step-by-step.  Let each element of the story speak to you.  Do not rush ahead of the narrative.  Allow the hopelessness to sink in.  Let Jesus be dead for a little while.  The rest of each story will follow as it should.  Until then….

KENNETH RANDOLPH TAYLOR

MAY 29, 2012 COMMON ERA

THE FEAST OF THE FIRST U.S. PRESBYTERIAN BOOK OF CONFESSIONS, 1967

THE FEAST OF JIRI TRANOVSKY, HYMN WRITER

THE FEAST OF SAINTS LUKE KIRBY, THOMAS COTTAM, WILLIAM FILBY, AND LAURENCE RICHARDSON, ROMAN CATHOLIC PRIESTS AND MARTYRS

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http://blogatheologica.wordpress.com/2013/01/21/exodus-and-mark-part-iv-seemingly-insurmountable-odds/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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A Prayer for Proper Priorities   Leave a comment

Above:  A Scene from the March for Troy Davis, September 16, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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God of justice,

may we have proper priorities.

Taking our cues from the prophets and Jesus,

may we eschew idolatry,

love you fully,

love our neighbors as we love ourselves,

care for widows and orphans,

plead their cases,

feed the hungry,

clothe the naked,

visit the sick and the imprisoned,

resist and condemn judicial corruption and other official injustice,

and value the most vulnerable members of society.

May we love the unloved,

comfort the comfortless,

give hope to the hopeless,

include the improperly excluded,

and recognize your image in each other.

May we succeed by grace and for your glory and our common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 22, 2011 COMMON ERA

THE FEAST OF SAINT THOMAS OF VILLANOVA, ROMAN CATHOLIC ARCHBISHOP OF VALENCIA

THE FEAST OF PHILANDER CHASE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

Posted September 22, 2011 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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