For St. Gregory the Great Episcopal Church, Athens, Georgia

Above:  The Temptations of Jesus

Image in the Public Domain

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Lent 2019

 

Texts:  Mark 1:12-13; Matthew 4:1-11; Luke 4:1-13

Reading the Bible for spiritual formation is an ancient Benedictine practice.  My primary purpose in writing this short piece is to ask, how do the accounts (mainly the Lukan and Matthean ones) of the temptations of Jesus challenge us, both as individuals and a parish, to follow Jesus better than we do.

The Temptation to Turn Stones into Bread

Bread was especially precious in ancient Palestine, with relatively little arable land.

We are blessed to be able to purchase our bread inexpensively at stores.  Bread is abundant in our context, so we probably take it for granted more often than not.  We can, however, think of some tangible needs related to scarcity.

One challenge is not to permit tangible needs to overtake intangible necessities.  We all depend entirely on God and dwell within a web of mutual responsibility and dependence.  According to the late Henri Nouwen, this temptation is the temptation to be relevant.  Relevance is not necessarily bad; in fact, it is frequently positive.  However, maintaining the proper balance of tangible and intangible needs is essential.  Furthermore, Christ’s refusal to cave into the temptation to use his power to make bread—to cease to depend on God—ought to remind us never to imagine that we do not depend entirely on God.

Questions

1. Do we permit tangible needs to distract us from intangible necessities?  If so, how?
2. Do we manifest the vain idea that we do not depend entirely on God?  If so, how?

The Temptation to Jump from the Pinnacle of the Temple

Many scholars of the New Testament have proposed what the pinnacle of the Temple was.

That matter aside, this temptation is, according to Nouwen, the temptation to be spectacular.  It is also the temptation to attempt to manipulate God by trying to force God to intervene in a miraculous way.  That effort, like turning stones into bread, would indicate a lack of faith.

We humans frequently like the spectacular, do we not?  We tell ourselves and others that, if only God would do something spectacular, we will believe.  We are like those who, in the Gospels, only wanted Jesus to do something for them, and not to learn from him.

Questions

1. Does our attraction to the spectacular distract us from the still, small voice of God?  If so, how?
2. Does our attraction to the spectacular reveal our lack of faith?  If so, how?
3. Does our attraction to the spectacular unmask our selfishness?  If so, how?

The Temptation to Worship Satan in Exchange for Earthly Authority

Many Palestinian Jews at the time of Christ thought of Satan as the power behind the Roman Empire and of the Roman pantheon as a collection of demons.  Jesus affirmed God the Father as the only source of his identity.

This temptation is about idolatry, power, and morally untenable compromises.

Many well-intentioned people—ministers, politicians, and appointed office holders, for example—have, in the name of doing good, become corrupt and sacrificed their suitability to do good.  They have sacrificed their moral integrity on the altar of amoral realism.

Some compromises are necessary, of course.  As Reinhold Niebuhr reminded us, we cannot help but commit some evil while trying to do good, for human depravity has corrupted social systems and institutions.

Questions

1. Have we established our identity apart from God?  If so, how?
2. How have we, with good intentions, committed or condoned evil?
3. Have we made morally untenable compromises?  If so, how?

The Good News

The good news is both collective and individual.

I discover the principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

–Romans 7:21-25, The Revised English Bible (1989)

Jesus has modeled the way to resist temptation—to trust God and to understand scripture.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2019 COMMON ERA

THE FIRST SUNDAY IN LENT, YEAR C

THE FEAST OF MARIE-JOSEPH LAGRANGE, ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

THE FEAST OF SAINT AGRIPINNUS OF AUTUN, ROMAN CATHOLIC BISHOP; SAINT GERMANUS OF PARIS, ROMAN CATHOLIC BISHOP; AND SAINT DROCTOVEUS OF AUTUN, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN OGLIVIE, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACARIUS OF JERUSALEM, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://blogatheologica.wordpress.com/2019/03/10/thoughts-and-questions-about-the-temptations-of-jesus/

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Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Above:  Lent Wordle

I found the image in various places online, including here:  http://standrewauh.org/a-study-for-lent/

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

We pray for the One, Holy, Catholic, and Apostolic Church, that it may show the face of Christ to the world and draw people to you,

We pray to you, O God.

We pray for

• Katharine, our Presiding Bishop;
• Robert and Keith, our Bishops; and
• Beth, our Rector;
• and all clergy and lay members,
• that they may serve you faithfully,

We pray to you, O God.

We pray for

• Barack, our President;
• Nathan, our Governor;
• Nancy, our Mayor; and
• all others who hold positions of authority and influence,

that justice may prevail,

We pray to you O God.

That we may, by grace, do your will each day,

We pray to you, O God.

That all who suffer may find succor,

We pray to you, O God.

We pray for (_____) and all who have died, that they may enjoy and glorify you forever,

We pray to you, O God.

We pray for our own needs and those of others.

Congregationally specific petitions follow.

The Celebrant adds a concluding Collect.

KENNETH RANDOLPH TAYLOR

FEBRUARY 2, 2013 COMMON ERA

THE FEAST OF THE PRESENTATION OF JESUS IN THE TEMPLE

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Above:  A Scene from the March for Troy Davis, September 16, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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God of justice,

may we have proper priorities.

Taking our cues from the prophets and Jesus,

may we eschew idolatry,

love you fully,

love our neighbors as we love ourselves,

care for widows and orphans,

plead their cases,

feed the hungry,

clothe the naked,

visit the sick and the imprisoned,

resist and condemn judicial corruption and other official injustice,

and value the most vulnerable members of society.

May we love the unloved,

comfort the comfortless,

give hope to the hopeless,

include the improperly excluded,

and recognize your image in each other.

May we succeed by grace and for your glory and our common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 22, 2011 COMMON ERA

THE FEAST OF SAINT THOMAS OF VILLANOVA, ROMAN CATHOLIC ARCHBISHOP OF VALENCIA

THE FEAST OF PHILANDER CHASE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

Above:  The Arch at The University of Georgia, Across from Downtown Athens, Georgia

(I live a few miles from this site.  UGA is the professional home of several people who have harmed me.)

Image Source = Josh Hallett

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Dear Jesus,

who forgave even those who consented to your crucifixion,

help us to pray for those who have harmed us.

May those who have harmed us, whether

knowingly or unknowingly,

willfully or accidentally,

maliciously or not,

cease to do harm.

And may they know your love, forgiveness, and joy,

so that they may prosper and succeed in the good they do and will commit.

Whether or not we can or do reconcile with them,

may anger, distrust, and misunderstanding

fade away and disappear.

And, together or separately,

may we and those who have harmed us

move into the future productively and positively,

for the common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 19, 2011 COMMON ERA

THE FEAST OF SAINT THEODORE OF TARSUS, ARCHBISHOP OF CANTERBURY

THE FEAST OF FIORELLO LA GUARDIA, MAYOR OF THE CITY OF NEW YORK

THE FEAST OF THOMAS JOHNSON, JOHN DAVY, AND THEIR COMPANIONS, MARTYRS

THE FEAST OF WILLIAM CHALMERS SMITH, PRESBYTERIAN MINISTER AND HYMN WRITER

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ADDENDUM:

I have progressed spiritually since September 19, 2011.  But I do think it was a positive sign that, on that date, I could pray as I did.

KENNETH RANDOLPH TAYLOR

MAY 17, 2013 COMMON ERA

THE FEAST OF SAINT PASCHAL BAYLON, FRANCISCAN

THE FEAST OF WILLIAM CROSWELL DOANE, EPISCOPAL BISHOP OF ALBANY, NEW YORK

THE FEAST OF WILLIAM HOBART HARE, EPISCOPAL BISHOP OF SOUTH DAKOTA

THE FEAST OF WIREMU TE TAURI, ANGLICAN MISSIONARY

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[Update: Those negative emotions washed out of my system years ago.  I would not have been human had I not had such emotions, but I would have been foolish not to drop that burden years ago.–2017]

https://neatnik2009.wordpress.com/2018/03/20/uga-and-me/

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I found the image above on several websites, including:

http://www.stdavidschurch.org/youth/index.php?arr1=0,97,108&itemid=108

The form of the Prayers of the People is free to anyone to wishes to use and adapt it.  I wrote it; I give it away.

KRT

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As people of God striving to observe a holy Lent, let us pray to the Lord, saying, “Lord, hear our prayer.”

That we will fast from all resentment, hostility, apathy, and hatred toward God, each other, and ourselves, and therefore live in shalom, we pray to the Lord.

Lord, hear our prayer.

That all lay people and members of the clergy will respond affirmatively to divine guidance in the paths of righteousness, we pray to the Lord.

Lord, hear our prayer.

That all persons in positions of authority and influence will respond affirmatively to divine guidance, and therefore foster civic righteousness, we pray to the Lord.

Lord, hear our prayer.

That all persons will respond affirmatively to divine guidance to become better stewards of the Earth, we pray to the Lord.

Lord, hear our prayer.

That we will delight with others in the blessings God has bestowed on them, we pray to the Lord.

Lord, hear our prayer.

We give thanks for…

• A, B, C, D, and E, who celebrate their birthdays this week;
• And S and T, and U and V, who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

Brief Silence

That we will identify with others in their needs, we pray to the Lord.

Lord, hear our prayer.

We intercede for…

• First-names intercession list here;
• Military personnel list here;
• Other nations here;
• And all people struggling with vocational and career issues.

I invite your intercessions, silent or aloud.

Brief Silence

That we will support all who grieve, we pray to the Lord.

Lord, hear our prayer.

That all who have died (especially Z) will rest in and know the joys of divine mercy, we pray to the Lord.

Lord, hear our prayer.

The officiant concludes with a collect.

http://blogatheologica.wordpress.com/2012/02/23/prayers-of-the-people-for-lent/

The High Altar of Old Coventry Cathedral, England

Image Source = sannse

Gracious God, why is forgiving so difficult?

I know what I need to do, and I want to do it–

except when I do not want to do it.

Forgive me for this sin, I ask you,

and bestow grace upon me sufficient to enable me

to forgive others and myself,

so to live in Godly liberation with you and my fellow human beings.

Amen.

KENNETH RANDOLPH TAYLOR

FEBRUARY 27, 2011 COMMON ERA

THE EIGHTH SUNDAY AFTER THE EPIPHANY, YEAR A

THE FEAST OF GEORGE HERBERT, ANGLICAN PRIEST AND POET

Allegory of Faith, by Luis Salvador Carmona

Image Source = Luis Garcia

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Sovereign God,

I confess that I have sought control in matters small, medium, and large.

This has been a recurring, unfortunate, and sinful pattern.

Why have I not learned better that human control is purely illusory?

Why am I stubborn in this sin?

Deliver me–deliver all of us–I pray you–from this sin,

so that trust in you may replace the idolatrous quest for control,

that love for you and all your children may abound,

and that Shalom may result.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2010 (THE FEAST OF GEOFFREY STUDDERT KENNEDY)

Chrysalis 

Image Source = Pollinator

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Everything I once considered certain

Is uncertain;

What I once thought I knew

Was wrong.

Earthquakes have shaken my

My presumptions and illusions.

I am dying,

Only to be reborn—

But as what and as whom and when?

Death hurts;

Rebirth is painful, too.

Yet I trust in God—

Most of the time.

Yet I am at peace—

Some of the time.

Dear God, I implore you,

Please forgive me

For my inconstancy,

Comfort me in my pain and grief,

And guide me along your

Path to serenity.

Amen.

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Rien je songais être certain

Est certain;

Tout j’imagais que je savais

Furent incorrect.

Des tremblements de terre ébranlerent

Mes présumptions et mes illusions.

Je meurs,

Seulement éprouver une renaissance—

Mais a quoi et a qui et quand?

La mort fait du mal;

La renaissance fait souffrir aussi.

Mais je met confiance en Dieu—

Ordinairement.

Mais je suis en paix—

Quelquefois.

Mon Dieu, je vous implore,

S’il vous plait pardonnez-moi

Pour mon caractère changeant,

Consolez-moi en ma peine et ma douleur,

Et guidez-moi en votre

Chemin à la sérénité.

Amen.

Kenneth Randolph Taylor

May 2007