Archive for the ‘March 13’ Category

Devotion for the Second Sunday in Lent, Year D (Humes)   1 comment

Above:  Icon of the Crucifixion

Image in the Public Domain

Loving Like Jesus

MARCH 13, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Hosea 2:2-23 (Protestant and Anglican)/Hosea 2:4-25 (Jewish, Roman Catholic, and Eastern Orthodox)

Psalm 33

Colossians 1:15-29

John 13:18-38

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The commandment of Jesus in the Gospel reading is that we love one another as he has loved us.  Keep in mind, O reader, that the love of Jesus took him to the cross.  I consider that every time I hear my bishop, Robert C. Wright, of the Episcopal Diocese of Atlanta, tell people to “love like Jesus.”  Bishop Wright is well-acquainted with the Passion Narratives in the Gospels.

God is the only, universal deity.  The message of salvation is for all human beings with a pulse.  Divine judgment and mercy, ever in balance, are also on the menu.  Love has to be voluntary.  “Yes” can mean anything only if “no” is a feasible option.

The love of Christ impels us.

That is the slogan of the Claretians, a Roman Catholic order whose members perform many good works in the name of Jesus.  The love of Christ impelled St. Paul the Apostle and the original surviving disciples of Jesus.  It continues to impel people, faith communities, and religious orders.  May it compel more individuals, communities, and religious orders as time rolls on.  After all, we never see Jesus face to face in this life except in the faces of other human beings.

KENNETH RANDOLPH TAYLOR

JANUARY 6, 2021 COMMON ERA

THE FEAST OF THE EPIPHANY OF OUR LORD JESUS CHRIST

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https://blogatheologica.wordpress.com/2021/01/06/loving-like-jesus-part-iii/

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Thoughts and Questions About the Temptations of Jesus   1 comment

Above:  The Temptations of Jesus

Image in the Public Domain

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For St. Gregory the Great Episcopal Church, Athens, Georgia

Lent 2019

 

Texts:  Mark 1:12-13; Matthew 4:1-11; Luke 4:1-13

Reading the Bible for spiritual formation is an ancient Benedictine practice.  My primary purpose in writing this short piece is to ask, how do the accounts (mainly the Lukan and Matthean ones) of the temptations of Jesus challenge us, both as individuals and a parish, to follow Jesus better than we do.

The Temptation to Turn Stones into Bread

Bread was especially precious in ancient Palestine, with relatively little arable land.

We are blessed to be able to purchase our bread inexpensively at stores.  Bread is abundant in our context, so we probably take it for granted more often than not.  We can, however, think of some tangible needs related to scarcity.

One challenge is not to permit tangible needs to overtake intangible necessities.  We all depend entirely on God and dwell within a web of mutual responsibility and dependence.  According to the late Henri Nouwen, this temptation is the temptation to be relevant.  Relevance is not necessarily bad; in fact, it is frequently positive.  However, maintaining the proper balance of tangible and intangible needs is essential.  Furthermore, Christ’s refusal to cave into the temptation to use his power to make bread—to cease to depend on God—ought to remind us never to imagine that we do not depend entirely on God.

Questions

  1. Do we permit tangible needs to distract us from intangible necessities?  If so, how?
  2. Do we manifest the vain idea that we do not depend entirely on God?  If so, how?

The Temptation to Jump from the Pinnacle of the Temple

Many scholars of the New Testament have proposed what the pinnacle of the Temple was.

That matter aside, this temptation is, according to Nouwen, the temptation to be spectacular.  It is also the temptation to attempt to manipulate God by trying to force God to intervene in a miraculous way.  That effort, like turning stones into bread, would indicate a lack of faith.

We humans frequently like the spectacular, do we not?  We tell ourselves and others that, if only God would do something spectacular, we will believe.  We are like those who, in the Gospels, only wanted Jesus to do something for them, and not to learn from him.

Questions

  1. Does our attraction to the spectacular distract us from the still, small voice of God?  If so, how?
  2. Does our attraction to the spectacular reveal our lack of faith?  If so, how?
  3. Does our attraction to the spectacular unmask our selfishness?  If so, how?

The Temptation to Worship Satan in Exchange for Earthly Authority

Many Palestinian Jews at the time of Christ thought of Satan as the power behind the Roman Empire and of the Roman pantheon as a collection of demons.  Jesus affirmed God the Father as the only source of his identity.

This temptation is about idolatry, power, and morally untenable compromises.

Many well-intentioned people—ministers, politicians, and appointed office holders, for example—have, in the name of doing good, become corrupt and sacrificed their suitability to do good.  They have sacrificed their moral integrity on the altar of amoral realism.

Some compromises are necessary, of course.  As Reinhold Niebuhr reminded us, we cannot help but commit some evil while trying to do good, for human depravity has corrupted social systems and institutions.

Questions

  1. Have we established our identity apart from God?  If so, how?
  2. How have we, with good intentions, committed or condoned evil?
  3. Have we made morally untenable compromises?  If so, how?

The Good News

The good news is both collective and individual.

I discover the principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

–Romans 7:21-25, The Revised English Bible (1989)

Jesus has modeled the way to resist temptation—to trust God and to understand scripture.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2019 COMMON ERA

THE FIRST SUNDAY IN LENT, YEAR C

THE FEAST OF MARIE-JOSEPH LAGRANGE, ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

THE FEAST OF SAINT AGRIPINNUS OF AUTUN, ROMAN CATHOLIC BISHOP; SAINT GERMANUS OF PARIS, ROMAN CATHOLIC BISHOP; AND SAINT DROCTOVEUS OF AUTUN, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN OGLIVIE, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACARIUS OF JERUSALEM, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://blogatheologica.wordpress.com/2019/03/10/thoughts-and-questions-about-the-temptations-of-jesus/

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Devotion for the Second Sunday in Lent (Ackerman)   1 comment

Above:  St. Titus

Image in the Public Domain

Difficulty

MARCH 13, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 9:18-27

Psalm 39:4-8a

Titus 2:1-10

Matthew 12:38-42

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Some of the readings for this Sunday are difficult.  Genesis 9:18-27 gives us the misnamed Curse of Ham (“Cursed be Canaan,” verse 25 says).  This curse follows a euphemistic description of either the castration or the incestuous and homosexual rape of Noah by his son Ham.  As one acquainted with the shameful history of racism, slavery, and institutionalized racial segregation  in the United States knows well, the misuse of this passage to justify these sins is an old story.  I know that story well, due to reading in both primary and secondary sources.  Primary sources include back issues of The Presbyterian Journal (founded as The Southern Presbyterian Journal), a publication by and for ardent defenders of racism and institutionalized racial segregation in the 1940s forward, some of whom went on to found the Presbyterian Church in America (PCA), schismatic to the Presbyterian Church in the United States, or, informally, the old Southern Presbyterian Church, in 1973.  (The events of 1942-1972 are not ancient history!)  I have index cards from which I can cite many examples of quoting this and other passages of scripture to criticize efforts to work for the civil rights of African Americans, so nobody should challenge me regarding the facts of this objective matter.

Titus 2:1-10 is likewise troublesome.  Insisting upon submissive wives and slaves is indefensible.  If one thinks that Jesus might return during one’s lifetime, one might not argue for social reform.  God will take care of that, right?  Maybe not!  Besides, do we not still have the moral obligation to love our neighbors as we love ourselves.  The epistle dates to the first century C.E.  I am typing this post in  2017, however.  The passage of time has proven the inaccuracy of the expectation that Jesus would return in the first century C.E.

David Ackerman summarizes these two readings as focusing

on ways in which God calls Christians to repent of misusing the Bible to the unjust exclusion and oppression of others.

Beyond the Lectionary (2013), pages 37-38

The lack of faith of certain scribes and Pharisees is evident in Matthew 12, for they request a sign from Jesus.  (Faith requires no signs.)  Our Lord and Savior replies in such a way as to indicate

rejection experienced in death yet God’s victory over it.

The New Interpreter’s Study Bible (2003), page 1768

The possibility of death is evident in Psalm 39.  A sense of awareness of one’s mortality and vulnerability pervades the text.  The author turns to God for deliverance.

Sometimes deliverance from death does not come.  Yet, in God, there is victory over death.

May, via God, there also be an end to

unjust exclusion and oppression of others.

KENNETH RANDOLPH TAYLOR

JUNE 6, 2018 COMMON ERA

THE FEAST OF FRANKLIN CLARK FRY, PRESIDENT OF THE UNITED LUTHERAN CHURCH IN AMERICA AND THE LUTHERAN CHURCH IN AMERICA

THE FEAST OF SAINT CLAUDE OF BESANCON, ROMAN CATHOLIC PRIEST, MONK, ABBOT, AND BISHOP

THE FEAST OF HENRY JAMES BUCKOLL, AUTHOR AND TRANSLATOR OF HYMNS

THE FEAST OF WILLIAM KETHE, PRESBYTERIAN HYMN WRITER

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https://blogatheologica.wordpress.com/2017/06/06/difficulty/

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Devotion for the Second Sunday in Lent (Year D)   1 comment

lake-umbagog-wilderness-refuge

Above:  Umbagog Lake State Park, New Hampshire, United States of America

Image in the Public Domain

The Sin of Exclusionary Identity Politics

MARCH 13, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ezekiel 47:1-12

Psalm 143

John 7:14-36 (37-39)

James 2:(14-17) 18-26 or James 2:(1-10) 11-13 (14-17) 18-26 or Galatians 2:1-14 (15-21)

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Water is essential for life; one can life longer with water and without food than without water.  The preciousness of water is especially obvious in a parched and barren place.  In that context we read, from the early stage of the Babylonian Exile, a prediction of God’s recreation of the world and the restoration of the Kingdom of Judah and of worship at the Temple in Jerusalem.  The rebuilt temple will occupy the central place in creation, we read, and from beneath the new Temple will flow life-giving waters.

That vision of post-exilic paradise on earth proved to be overly optimistic, however.  Life in post-exilic Judea did not match the vision of Ezekiel 47.  Nevertheless, God had acted.  Certainly many post-exilic Jews recited Psalm 124 with gratitude.

Part of post-exilic Judaism was a renewed focus on obeying the Law of Moses.  Some, however, took this principle to legalistic extremes.  One was supposed to do no work on the Sabbath (Exodus 20:8-11), under pain of death (Numbers 15:32-36), with few exceptions.  Among these exceptions was circumcising a newborn boy on the eighth day, even if that day fell on the Sabbath (Leviticus 12:3).  Jesus healed on the Sabbath, pronounced the performing of good deeds on that day holy, and even noted the value of basic human needs, such as gathering food, permissible on that day.  He pointed to the hypocrisy of certain critics, who condemned him for healing on the Sabbath yet approved of removing valuable livestock from peril on that day.  In John 7 had Jesus committed a capital offense by healing on the Sabbath?  Some thought he had.  The poor man stoned in Numbers 15 had only gathered sticks on the Sabbath.

As James 2 reminds us, faith without works is dead and one should fulfill the law by acting according to the Golden Rule.  When I read the lection from John 7 I detect identity politics among the critics of our Lord and Savior.  I recall that they had set themselves apart from the Gentile-dominated world via their religion, with its laws and rituals.  I also detect such identity politics in the background of Galatians 2, although St. Paul the Apostle won approval for his mission to Gentiles, fortunately.

Religion should be about glorifying God, not our psyches.  It should teach us of our proper identities in God, not function as an excuse to exclude others, whom God considers insiders, wrongly.  Religion, with necessary rules, ought never to become an excuse for ignoring the commandment to act compassionately.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2016 COMMON ERA

PROPER 21:  THE TWENTY-FIRST SUNDAY AFTER PENTECOST, YEAR C

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

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https://blogatheologica.wordpress.com/2016/10/09/the-sin-of-exclusionary-identity-politics/

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Devotion for Saturday Before the Fourth Sunday in Lent, Year B (ELCA Daily Lectionary)   3 comments

Moses Striking Water from the Rock

Above:  Moses Striking Water from the Rock, by Nicolas Poussin

Image in the Public Domain

Glorifying God (Or Not)

MARCH 13, 2021

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The Collect:

O God, rich in mercy, by the humiliation of your Son

you lifted up this fallen world and rescued us from the hopelessness of death.

Lead us into your light, that all our deeds may reflect your love,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Numbers 20:22-29

Psalm 107:1-3, 17-22

John 3:1-13

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The pericope from Numbers 20 (verse 22-29) is odd, for it seems redundant in the context of verses 6-13 of the same chapter.  In both units God tells Moses and Aaron that they will not enter the Promised Land because of their act of rebellion and distrust at Meribah.  Moses was supposed to speak to the rock, which would then release water.  He struck it instead.  Also, his words indicated that he and Aaron were providing the water, but God was actually fulfilling that role.

Numbers 20:22-29 is a difficult passage for another reason, which is that the contradicts Deuteronomy 10:6, where Aaron dies at Moserah.  In Numbers 20:22-20, Deuteronomy 32:50, and Numbers 33:38, however, Aaron dies at Mount Hor.  These are different places, not two names for the same place.  I mention these matters for the sake of intellectual honesty and leave the consideration of them to scholars of the Hebrew Scriptures.

Water is essential to life.  Those who dwell in a desert or another place where safely drinkable water is scarce know this better do those of who reside where safely drinkable water is plentiful.   Water also functions as a metaphor in the Gospel of John, a veritable playground for metaphors.  Our Lord and Savior speaks of spiritual water and spiritual life in John 3 and elsewhere in that Gospel.  The source of the water in the Johannine Gospel is always God–sometimes Jesus in particular.

Our life (physical and spiritual) depends on God.  True, human beings contribute to related processes of creating, sustaining, and destroying life (in both forms), but we depend entirely on God all the time.  May we know this truth  and act accordingly, drawing closer to, trusting in, and glorifying God.

KENNETH RANDOLPH TAYLOR

DECEMBER 14, 2014 COMMON ERA

THE FIFTEENTH DAY OF ADVENT, YEAR B

THE THIRD SUNDAY OF ADVENT, YEAR B

THE FEAST OF SAINT VENANTIUS HONORIUS CLEMENTIUS FORTUNATUS, ROMAN CATHOLIC BISHOP OF POITIERS

THE FEAST OF CARL PHILIPP EMANUEL BACH, COMPOSER

THE FEAST OF SAINT JOHN OF THE CROSS, ROMAN CATHOLIC MYSTIC

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https://blogatheologica.wordpress.com/2014/12/15/glorifying-god-or-not/

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The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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Devotion for the Fourteenth, Fifteenth, and Sixteenth Days of Lent, Year A (ELCA Daily Lectionary)   3 comments

Gathering_of_the_Manna

Above:  The Gathering of the Manna, Part of a Fifteenth-Century Altarpiece

Image in the Public Domain

Anxiety Versus Faithfulness

THURSDAY-SATURDAY, MARCH 12-14, 2020

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The Collect:

Merciful God, the fountain of living water,

you quench our thirst and wash away our sin.

Give us this water always.

Bring us to drink from the well that flows with the beauty of your truth

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Exodus 16:1-8 (14th Day)

Exodus 16:9-21 (15th Day)

Exodus 16:27-35 (16th Day)

Psalm 95 (All Days)

Colossians 1:15-23 (14th Day)

Ephesians 2:11-22 (15th Day)

John 4:1-6 (16th Day)

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The story which unites the assigned portions of Exodus is one of divine fidelity and human inconstancy.  Yet again people grumbled and failed to trust that God would provide in a timely fashion.  Out of faithfulness sinful acts flowed like a mighty river of perfidy.

This is a typical human pattern, is it not?  We should trust God, saying with Psalm 95:1,

Come, let us sing to the LORD;

let us shout for joy to the Rock of our salvation.

The Book of Common Prayer (1979)

Yet often grumble then we hoard needlessly and out of faithlessness.

Forty years long I detested that generation and said,

“This people are wayward in their hearts;

they do not know my ways.”

–Psalm 95:10, The Book of Common Prayer (1979)

Our worst behaviors usually flow from bad attitudes.  Out of such faithlessness we erect barriers between God and ourselves.  We do either that or we refuse to tear down such obstacles.  Out of such infidelity we build barriers between ourselves and others.  We do do either that or we refuse to tear down such obstacles.  The readings from Colossians and Ephesians speak of reconciliation via Christ.  This contradicts the human behaviors I have just mentioned.

Our faithful work is to cooperate with God, not to grumble and hoard greedily out of a sense of anxiety and insecurity.  Our task is to function as instruments of grace.  John 4:2 reads:

…although it was not Jesus himself but his disciples who baptized….

The New Revised Standard Version:  Catholic Edition (1993)

Our Lord and Savior’s disciples, despite their well-documented shortcomings, were crucial to the success of the Jesus movement, which became Christianity.  Likewise, we modern Christians have a mandate to show Jesus to others.  We cannot do this well unless we lay aside certain spiritual baggage.  We will remain deeply flawed, of course, but God can still shine through the cracks in our pots.

What kinds of attitudes will we seek to have toward God and each other?  We are powerless, of course, to do everything necessary on our own power.  Yet our attitudes matter greatly.  What we do is important.  So, by grace, may we succeed in fulfilling the sacred tasks God has assigned to us and which, hopefully, the best parts of our free wills want to complete.  May we do it because it is the right thing to do.  May we do it because it glorifies God.  May we do it because it helps others.

KENNETH RANDOLPH TAYLOR

NOVEMBER 25, 2013 COMMON ERA

THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING

THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS

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http://blogatheologica.wordpress.com/2014/01/14/anxiety-versus-faithfulness/

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Prayers of the People for Lent–Second Order   Leave a comment

Lent

Above:  Lent Wordle

I found the image in various places online, including here:  http://standrewauh.org/a-study-for-lent/

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

We pray for the One, Holy, Catholic, and Apostolic Church, that it may show the face of Christ to the world and draw people to you,

We pray to you, O God.

We pray for

  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops; and
  • Beth, our Rector;
  • and all clergy and lay members,
  • that they may serve you faithfully,

We pray to you, O God.

We pray for

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor; and
  • all others who hold positions of authority and influence,

that justice may prevail,

We pray to you O God.

That we may, by grace, do your will each day,

We pray to you, O God.

That all who suffer may find succor,

We pray to you, O God.

We pray for (_____) and all who have died, that they may enjoy and glorify you forever,

We pray to you, O God.

We pray for our own needs and those of others.

Congregationally specific petitions follow.

The Celebrant adds a concluding Collect.

KENNETH RANDOLPH TAYLOR

FEBRUARY 2, 2013 COMMON ERA

THE FEAST OF THE PRESENTATION OF JESUS IN THE TEMPLE

Devotion for the Twenty-First and Twenty-Second Days of Lent (LCMS Daily Lectionary)   6 comments

Above:  Triumphal Entry into Jerusalem

Genesis and Mark, Part XIX: Leadership and Service

MARCH 25 and 26, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 40:1-23 (21st Day of Lent)

Genesis 41:1-27 (22nd Day of Lent)

Psalm 22 (Morning–21st Day of Lent)

Psalm 43 (Morning–22nd Day of Lent)

Psalms 107 and 130 (Evening–21st Day of Lent)

Psalms 31 and 143 (Evening–22nd Day of Lent)

Mark 10:32-50 (21st Day of Lent)

Mark 11:1-19 (22nd Day of Lent)

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Some Related Posts:

Prayers:

http://gatheredprayers.wordpress.com/2011/02/03/prayer-for-friday-in-the-third-week-of-lent/

http://gatheredprayers.wordpress.com/2011/02/03/prayer-for-saturday-in-the-third-week-of-lent/

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Back in Mark 10:13-16 Jesus taught his Apostles regarding the Kingdom of God:  Powerless children were the exemplars to emulate.  Yet, in Mark 10:35-40, James and John, our Lord’s cousins, requested preferential treatment.  They did not yet grasp that leadership in God’s order is about service, not status.  Then Jesus provided some examples.  We read in the Markan narrative of our Lord healing a blind man (whom others were trying to keep quiet) and entering Jerusalem not as a conquering hero for the final Passover Week of his earthly life.

Meanwhile, back in Genesis, Joseph was in prison for an offense he did not commit.  At least he was the de facto assistant warden, with all the privileges attached to that position.  But he was still an innocent man in prison.  And the chief cup bearer had forgotten his promise to speak to the Pharaoh on his behalf for a while–until he remembered.  The chief cup bearer was of no service to Joseph for a long time.

We humans are responsible for one another.  We do not act like it as often as we should, but we are.  And living this responsibility might entail great risk–even death.  It did for Jesus and James.  John survived his risks, enduring hardships yet not suffering martyrdom.  Joseph, of course, prospered and shared the wealth with his relatives, some of whom had plotted to kill him then decided merely to sell him into slavery.  I cannot say for certain where my path of service will lead me, much less where your path of service will lead you, O reader.  Yet I can say that the path of service is part of the Kingdom of God and a matter of Christian discipleship.

KENNETH RANDOLPH TAYLOR

MAY 22, 2012 COMMON ERA

THE FEAST OF RICHARD BIGGS, ACTOR

THE FEAST OF ROTA WAITOA, ANGLICAN PRIEST

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http://blogatheologica.wordpress.com/2013/01/21/genesis-and-mark-part-xix-leadership-and-service/

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Devotion for the Second Sunday in Lent (LCMS Daily Lectionary)   9 comments

Above:  Nazareth, Palestine, 1934-1939

Image Source = Library of Congress

Genesis and Mark, Part XI:  Rejection

MARCH 13, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 16:1-9, 15-17:22

Psalm 84 (Morning)

Psalms 42 and 32 (Evening)

Mark 6:1-13

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Some Related Posts:

Prayer:

http://gatheredprayers.wordpress.com/2011/01/26/prayer-for-the-second-sunday-of-lent/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-of-praise-and-adoration-for-the-second-sunday-in-lent/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-of-confession-for-the-second-sunday-in-lent/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-of-dedication-for-the-the-second-sunday-in-lent/

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If you, O reader, are very observant regarding the Book of Genesis, you have noticed something about Chapter 17.  It reads as if Chapter 15 does not exist.  Do not take my word for it; read the texts for yourself.  There is a simple explanation:  15 comes mostly from J and 17 from P.  Thus we have two accounts of the Abrahamic Covenant.

While I am discussing textual differences, I turn to the rejection of Jesus at Nazareth.  Here are some facts one can confirm with just a little effort:

  1. The rejection occurs in Mark 6:1-6, Matthew 13:53-48, and Luke 4:16-30.
  2. The tempting of Jesus in the wilderness occurs in Mark 1:12-13, Matthew 4:1-11, and Luke 4:1-13.
  3. Thus Mark and Matthew place more chronological distance between the two events than does Luke, who separates them with two verses.

Now you know.

Now for my main point:

Jesus could not work well among those around whom he had grown up.  Yet his Apostles performed wonders among strangers, who had no preconceived notions about them.  Speaking of preconceived notions (yes, a pun), Sarai/Sarah had a bad attitude toward Hagar.  Sarai/Sarah was of two minds about Hagar’s proper relationship to Abram/Abraham, and therefore to her.  The second mind–that of scorn and rejection–triumphed.

Sometimes we humans ponder those closest to us genetically, emotionally, or geographically and think that we know more about them that we do.  So misunderstandings and jealousies arise, creating unfortunate results–perhaps estrangement.  Relationships can be difficult.  Actually, some of my best relationships have been to cats, not people, so I am hardly a candidate for dispensing much helpful relationship advice.  But I do offer this nugget:  May we begin by admitting to ourselves how little we know about others.  Disappointment is relative to expectation, which are frequently erroneous.  May we deal with people as they are, not as we expect them to be.  Doing that will help a great deal and be better for all parties involved.

KENNETH RANDOLPH TAYLOR

MAY 14, 2012 COMMON ERA

THE FEAST OF FRANCIS MAKEMIE, FATHER OF U.S. PRESBYTERIANISM

THE FEAST OF NGAKUKU, ANGLICAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/01/20/genesis-and-mark-part-xi-rejection/

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