Archive for the ‘March 16’ Category

Thoughts and Questions About the Temptations of Jesus   1 comment

Above:  The Temptations of Jesus

Image in the Public Domain

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For St. Gregory the Great Episcopal Church, Athens, Georgia

Lent 2019

 

Texts:  Mark 1:12-13; Matthew 4:1-11; Luke 4:1-13

Reading the Bible for spiritual formation is an ancient Benedictine practice.  My primary purpose in writing this short piece is to ask, how do the accounts (mainly the Lukan and Matthean ones) of the temptations of Jesus challenge us, both as individuals and a parish, to follow Jesus better than we do.

The Temptation to Turn Stones into Bread

Bread was especially precious in ancient Palestine, with relatively little arable land.

We are blessed to be able to purchase our bread inexpensively at stores.  Bread is abundant in our context, so we probably take it for granted more often than not.  We can, however, think of some tangible needs related to scarcity.

One challenge is not to permit tangible needs to overtake intangible necessities.  We all depend entirely on God and dwell within a web of mutual responsibility and dependence.  According to the late Henri Nouwen, this temptation is the temptation to be relevant.  Relevance is not necessarily bad; in fact, it is frequently positive.  However, maintaining the proper balance of tangible and intangible needs is essential.  Furthermore, Christ’s refusal to cave into the temptation to use his power to make bread—to cease to depend on God—ought to remind us never to imagine that we do not depend entirely on God.

Questions

  1. Do we permit tangible needs to distract us from intangible necessities?  If so, how?
  2. Do we manifest the vain idea that we do not depend entirely on God?  If so, how?

The Temptation to Jump from the Pinnacle of the Temple

Many scholars of the New Testament have proposed what the pinnacle of the Temple was.

That matter aside, this temptation is, according to Nouwen, the temptation to be spectacular.  It is also the temptation to attempt to manipulate God by trying to force God to intervene in a miraculous way.  That effort, like turning stones into bread, would indicate a lack of faith.

We humans frequently like the spectacular, do we not?  We tell ourselves and others that, if only God would do something spectacular, we will believe.  We are like those who, in the Gospels, only wanted Jesus to do something for them, and not to learn from him.

Questions

  1. Does our attraction to the spectacular distract us from the still, small voice of God?  If so, how?
  2. Does our attraction to the spectacular reveal our lack of faith?  If so, how?
  3. Does our attraction to the spectacular unmask our selfishness?  If so, how?

The Temptation to Worship Satan in Exchange for Earthly Authority

Many Palestinian Jews at the time of Christ thought of Satan as the power behind the Roman Empire and of the Roman pantheon as a collection of demons.  Jesus affirmed God the Father as the only source of his identity.

This temptation is about idolatry, power, and morally untenable compromises.

Many well-intentioned people—ministers, politicians, and appointed office holders, for example—have, in the name of doing good, become corrupt and sacrificed their suitability to do good.  They have sacrificed their moral integrity on the altar of amoral realism.

Some compromises are necessary, of course.  As Reinhold Niebuhr reminded us, we cannot help but commit some evil while trying to do good, for human depravity has corrupted social systems and institutions.

Questions

  1. Have we established our identity apart from God?  If so, how?
  2. How have we, with good intentions, committed or condoned evil?
  3. Have we made morally untenable compromises?  If so, how?

The Good News

The good news is both collective and individual.

I discover the principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

–Romans 7:21-25, The Revised English Bible (1989)

Jesus has modeled the way to resist temptation—to trust God and to understand scripture.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2019 COMMON ERA

THE FIRST SUNDAY IN LENT, YEAR C

THE FEAST OF MARIE-JOSEPH LAGRANGE, ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

THE FEAST OF SAINT AGRIPINNUS OF AUTUN, ROMAN CATHOLIC BISHOP; SAINT GERMANUS OF PARIS, ROMAN CATHOLIC BISHOP; AND SAINT DROCTOVEUS OF AUTUN, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN OGLIVIE, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACARIUS OF JERUSALEM, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://blogatheologica.wordpress.com/2019/03/10/thoughts-and-questions-about-the-temptations-of-jesus/

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Devotion for Saturday Before the Second Sunday in Lent, Year C (ELCA Daily Lectionary)   1 comment

Reconstruction of Jerusalem and the Temple of Herod--James Tissot

Above:  Reconstruction of Jerusalem and the Temple of Herod, by James Tissot

Image in the Public Domain

Two Killings

MARCH 16, 2019

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The Collect:

God of the covenant, in the mystery of the cross

you promise everlasting life to the world.

Gather all peoples into your arms, and shelter us with your mercy,

that we may rejoice in the life we share in your Son,

Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Psalm 118:26-29

Psalm 27

Matthew 23:37-39

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Hearken to my voice, O LORD, when I call;

have mercy on me and answer me.

–Psalm 27:7, Book of Common Worship (1993)

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Psalm 118 is a song of praise to God after a military victory.  Literary echoes of the text are apparent in the Triumphal Entry of Jesus into Jerusalem.  Consider this verse, O reader:

Blessed be who enters in the name of Yahweh,

we bless you in the house of Yahweh.

–Psalm 118:26, The Anchor Bible:  Psalms III:  101-150 (1970), by Mitchell Dahood, S.J.

That allusion fits well, for, when Jesus entered Jerusalem that fateful week, he did so not as a conquering hero but as one who had conquered and who was en route to the peace talks.  A victorious monarch rode a beast of burden to the negotiations for peace.  Jesus resembled a messianic figure who had won a battle.  He was not being subtle, nor should he have been.

The tone of the assigned reading from Matthew 23 fits the tone of the verse from Psalm 27 better, however.  Psalm 27 consists of two quite different poems with distinct tenors.  Part I is happy and confident, but Part II comes from a place of concern and a context of peril.  The latter distinction is consistent with Christ’s circumstances between the Triumphal Entry and the Crucifixion.

Matthew 23’s Jesus is not a vacation Bible school Jesus or seeker-sensitive Jesus.  That Jesus’s hair is nice and combed.  His robes are sparkling white, and his face is aglow as he hovers about six inches off the ground.  He hugs people a lot, speaks in calm tones, and pats little children on the head as he tells his audience, only four chapters earlier in Matthew’s Gospel, that the kingdom belongs “to such as these” (Matt. 19:14; cf. Mark 10:14/Luke 18:16).  The Jesus of Matt. 23 is of a different sort.  He is fired up and within a word or two of unleashing some profanity in the style of a high school football coach.  This Jesus’s hair is untamed.  His clothes are beaten and tattered from a semitransient lifestyle.  His face and neck are reddened by the Palestinian sun, and his feet are blistered, cracked, and calloused.  There is a wild look in his eyes, sweat pouring down his forehead, and spit flying off his lips when he yells, “Woe to you, scribes and Pharisees, hypocrites!” (Matt. 23:13, 15, 23, 25, 27, 39; cf. 23:16).  His message ends not with a head pat to a child and an aphorism about the kingdom, but with tales of murder and bloodshed (23:34-37).

When you finish reading Jesus’s tirade against the scribes and Pharisees in Matt. 23, you might need a deep breath.  Those who have grown all too accustomed to the teddy-bear Jesus may need to reassess wholesale their idea of Jesus.  At the very least, we can point to the text and affirm that, when early Christians such as Matthew commemorated Jesus’s life in the form of narrative Gospels, they portrayed a Jewish teacher who was embroiled in heated controversy with other Jewish teachers and gave as good as he got.

–Chris Keith, Jesus Against the Scribal Elite:  The Origins of the Conflict (2014), page 5

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You scholars and Pharisees, you imposters!  Damn you!

–Matthew 23:29a, The Complete Gospels:  Annotated Scholars Version (1994)

Literary context matters.  Immediately prior to Matthew 23:37-39, the lament of Jesus over Jerusalem, our Lord and Savior, having engaged in verbal confrontations with religious authorities, denounces the scribes and Pharisees for their hypocrisy, power plays, impiety, violence, and inner impurity.  Immediately after Matthew 23:37-39 comes Matthew 24, in which Christ speaks apocalyptically, as in Mark 13 and Luke 21.  (The order of some of the material differs from one Synoptic Gospel to another, but these are obviously accounts of the same discourse.)  Jesus is about to suffer and die.

Matthew 23:34-39 echoes 2 Chronicles 24:17-25.  In 2 Chronicles 24 King Joash/Jehoash of Judah (reigned 837-800 B.C.E.), having fallen into apostasy and idolatry, orders the execution (by stoning) of one Zechariah, son of the late priest Jehoiada.  Zechariah’s offense was to confront the monarch regarding his apostasy and idolatry.  The priest’s dying wish is

May the LORD see and avenge!

–2 Chronicles 24:22, The New Revised Standard Version (1989)

The theology of the narrative holds that God saw and avenged, given the subsequent killing of Joash/Jehoash by servants.

A contrast between that story and the crucifixion of Jesus becomes clear.  Never does Jesus say

May the LORD see and avenge!

or anything similar to it.  One cannot find Christ’s prayer for forgiveness for the crown and those who crucified him in Matthew or Mark, but one can locate it at Luke 23:34, which portrays him as a righteous sufferer, such as the author of Part II of Psalm 27.

The example of Jesus has always been difficult to emulate.  That example is, in fact, frequently counter-intuitive and counter-cultural.  Love your enemies?  Bless those who persecute you?  Take up your cross?  Really, yes.  It is possible via grace.  I know the difficulty of Christian discipleship.  It is a path I have chosen, from which I have strayed, and to which I have returned.  The goal is faithfulness, not perfection.  We are, after all, imperfect.  But we can do better, by grace.

KENNETH RANDOLPH TAYLOR

NOVEMBER 15, 2015 COMMON ERA

PROPER 28:  THE TWENTY-FIFTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF SAINT ALBERT THE GREAT, ROMAN CATHOLIC BISHOP OF REGENSBURG

THE FEAST OF JOHANN GOTTLOB KLEMM, INSTRUMENT MAKER; DAVID TANNENBERG, SR., GERMAN-AMERICAN MORAVIAN ORGAN BUILDER; JOHANN PHILIP BACHMANN, GERMAN-AMERICAN MORAVIAN INSTRUMENT MAKER; JOSEPH FERDINAND BULITSCHEK, BOHEMIAN-AMERICAN ORGAN BUILDER; AND TOBIAS FRIEDRICH, GERMAN MORAVIAN COMPOSER AND MUSICIAN

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https://blogatheologica.wordpress.com/2015/11/15/two-killings/

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Devotion for Monday, Tuesday, and Wednesday After the Fourth Sunday in Lent, Year B (ELCA Daily Lectionary)   1 comment

Moses

Above:  Moses

Image in the Public Domain

Bickering and Murmuring

MARCH 15-17, 2021

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The Collect:

O God, rich in mercy, by the humiliation of your Son

you lifted up this fallen world and rescued us from the hopelessness of death.

Lead us into your light, that all our deeds may reflect your love,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Exodus 15:22-27 (Monday)

Numbers 20:1-13 (Tuesday)

Isaiah 60:15-22 (Wednesday)

Psalm 107:1-16 (All Days)

Hebrews 3:1-6 (Monday)

1 Corinthians 10:6-13 (Tuesday)

John 8:12-20 (Wednesday)

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Some sat in darkness and deep gloom,

bound fast in misery and iron;

Because they rebelled against the words of God

and despised the counsel of the Most High.

So he humbled their spirits with hard labor;

they stumbled and there was none to help.

Then they cried to the LORD in their trouble,

and he delivered them from their distress.

He led them out of darkness and deep gloom

and broke their bonds asunder.

Let them give thanks to the LORD for his mercy

and the wonders he does for his children.

For he shatters the doors of bronze

and breaks in two the iron bars.

–Psalm 107:10-16, The Book of Common Prayer (1979)

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Some of the assigned readings for these three days overlap with the content of the previous new post, so I refer you, O reader, to those comments while I pursue a different line of thought here.

A motif of bickering and murmuring recurs in the stories of the Exodus and the ensuing events.  There was a ubiquitous lack of trust in God.  At Meribah even Moses, whom the author of Hebrews 3:1-6 described as a faithful servant, had a moment of faithlessness.  Moses was mostly faithful, which is as well as any of we mere mortals can hope to be.

The bickering and murmuring have continued long past the times of the Book of Exodus.  How much more must God do–such as incarnate–before people stop bickering and murmuring?  Before that, was not restoring exiles to their ancestral homeland enough?  Examples of what not to do and of what to do are plentiful.

So if you think you are standing, watch out that you do not fall.

–1 Corinthians 10:12, The New Revised Standard Version (1989)

I could not have said it better myself.

KENNETH RANDOLPH TAYLOR

DECEMBER 14, 2014 COMMON ERA

THE FIFTEENTH DAY OF ADVENT, YEAR B

THE THIRD SUNDAY OF ADVENT, YEAR B

THE FEAST OF SAINT VENANTIUS HONORIUS CLEMENTIUS FORTUNATUS, ROMAN CATHOLIC BISHOP OF POITIERS

THE FEAST OF CARL PHILIPP EMANUEL BACH, COMPOSER

THE FEAST OF SAINT JOHN OF THE CROSS, ROMAN CATHOLIC MYSTIC

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https://blogatheologica.wordpress.com/2014/12/15/bickering-and-murmuring/

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The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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Devotion for the Seventeenth and Eighteenth Days of Lent, Year A (ELCA Daily Lectionary)   3 comments

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Above:  Christ and the Woman of Samaria at Jacob’s Well

Image Creator = N. Currier (Firm)

Image Created Between 1835 and 1856

Image Source = Library of Congress

Reproduction Number = LC-USZC2-2099

Living Water in the Wilderness

MONDAY, MARCH 16, 2020, and TUESDAY, MARCH 17, 2020

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The Collect:

Merciful God, the fountain of living water,

you quench our thirst and wash away our sin.

Give us this water always.

Bring us to drink from the well that flows with the beauty of your truth

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Genesis 24:1-27 (17th Day)

Genesis 29:1-14 (18th Day)

Psalm 81 (Both Days)

2 John 1-13 (17th Day)

1 Corinthians 10:1-4 (18th Day)

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Oh, that my people would listen to me!

that Israel would walk in my ways!

–Psalm 81:13, The Book of Common Prayer (1979)

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The daily lectionary I am following in this series of posts focuses on the Revised Common Lectionary, building up to a Sunday’s readings Thursday through Saturday then glowing from those readings Monday through Wednesday.  Thus, for the purpose of this post, one needs to know that the Gospel lection for the Third Sunday in Lent, Year A, is Jesus speaking to the Samaritan woman at the well.  This is the longest recorded conversation of our Lord and Savior in the Gospels.  And it was, I have mentioned, not only with a woman but with a Samaritan–a radical step in that social milieu.  That Jesus, what will he do next?  Which social norm will he violate tomorrow?

I bring the discourse on living water in John 4 into this post, for that content belongs here also.  At a well a servant of Abraham found Isaac’s future wife and Jacob’s mother, Rebekah.  At a well Jacob met one of his future wives, Rachel.  Wells were crucial sources of life-giving and life-sustaining water, especially in an arid environment.  And, elsewhere in the biblical narrative, God provided water for the wandering Israelites in the desert after the Exodus and before the settlement of Canaan under the leadership of Joshua, son of Nun.  The tie between water and the sense of God providing for the people was palpable.

The metaphorical living water of which Jesus spoke in John 4 brings me to 2 John 6:

To love is to live according to [God’s] commandments:  this is the commandment which you have heard since the beginning, to live a life of live.

The New Jerusalem Bible (1985)

As we journey through the wilderness of anxiety, fear, animosity, misunderstanding, and perhaps even hatred, may we drink deeply of the living water of Christ-like love–agape–which accepts others unconditionally and self-sacrificially.  May we trust that God will provide sufficiently and on time.  May we have the grace and strength to seek the best interests of others–also our own best interests–for we are all in in this life together and dependent on God.  May this living water enable us to help others–therefore ourselves–and to love and glorify God, regardless of how bleak the wilderness seems or is.

KENNETH RANDOLPH TAYLOR

NOVEMBER 25, 2013 COMMON ERA

THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING

THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS

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http://blogatheologica.wordpress.com/2014/01/14/living-water-in-the-wilderness/

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Prayers of the People for Lent–Second Order   Leave a comment

Lent

Above:  Lent Wordle

I found the image in various places online, including here:  http://standrewauh.org/a-study-for-lent/

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

We pray for the One, Holy, Catholic, and Apostolic Church, that it may show the face of Christ to the world and draw people to you,

We pray to you, O God.

We pray for

  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops; and
  • Beth, our Rector;
  • and all clergy and lay members,
  • that they may serve you faithfully,

We pray to you, O God.

We pray for

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor; and
  • all others who hold positions of authority and influence,

that justice may prevail,

We pray to you O God.

That we may, by grace, do your will each day,

We pray to you, O God.

That all who suffer may find succor,

We pray to you, O God.

We pray for (_____) and all who have died, that they may enjoy and glorify you forever,

We pray to you, O God.

We pray for our own needs and those of others.

Congregationally specific petitions follow.

The Celebrant adds a concluding Collect.

KENNETH RANDOLPH TAYLOR

FEBRUARY 2, 2013 COMMON ERA

THE FEAST OF THE PRESENTATION OF JESUS IN THE TEMPLE

Devotion for the Twenty-Fourth and Twenty-Fifth Days of Lent (LCMS Daily Lectionary)   5 comments

Above:  The Widow’s Mite

Image Sources = Johannes Bockh and Thomas Mirtsch

Genesis and Mark, Part XXII: Sincerity (Or the Lack Thereof)

MARCH 16 and 17, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 43:1-28 (24th Day of Lent)

Genesis 44:1-18, 32-34 (25th Day of Lent)

Psalm 34 (Morning–24th Day of Lent)

Psalm 5 (Morning–25th Day of Lent)

Psalms 25 and 91 (Evening–24th Day of Lent)

Psalms 27 and 51 (Evening–25th Day of Lent)

Mark 12:13-27 (24th Day of Lent)

Mark 12:28-41 (25th Day of Lent)

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Some Related Posts:

Prayers:

http://gatheredprayers.wordpress.com/2011/02/04/prayer-for-tuesday-in-the-fourth-week-of-lent/

http://gatheredprayers.wordpress.com/2011/02/06/prayer-for-wednesday-in-the-fourth-week-of-lent/

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As I read the assigned lessons I arrived at a unifying theme:  sincerity (or the lack thereof).  Joseph’s brothers demonstrated the sincerity of their change of heart by

  1. not objecting to preferential treatment for Benjamin, the youngest brother, in Genesis 43:33-34, and
  2. defending Benjamin, whom they thought was about to become a slave in Genesis 44:18-34.

They passed the test with flying colors.

In contrast, collaborators tried to trick Jesus into sounding like a rebel in Mark 12:13-17.  There were more Roman soldiers than usual in the city at the time.  But Jesus was no fool.  And the Sadducees, who denied the resurrection of the dead, asked an obvious trick question about levirate marriage and the afterlife.  Yet our Lord did field an honest question–one regarding the greatest commandment–and witnessed a desperately poor widow make an offering.  In the immediately prior passage he had denounced scribes who

devour the property of widows….

–Mark 12:40b, The New Jerusalem Bible

I have covered the widow’s mite in other posts linked to this one, but I choose to write the following here and now:  The widow should have kept her money and spent it on her needs.  But at least she was sincere.

May we refrain from playing destructive games with God and each other.  Instead, may we seek the best for each other and the community, be honest in that, and be sincere in our love.

KENNETH RANDOLPH TAYLOR

MAY 22, 2012 COMMON ERA

THE FEAST OF RICHARD BIGGS, ACTOR

THE FEAST OF ROTA WAITOA, ANGLICAN PRIEST

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http://blogatheologica.wordpress.com/2013/01/21/genesis-and-mark-part-xxii-sincerity-or-the-lack-thereof/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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A Prayer for Proper Priorities   Leave a comment

Above:  A Scene from the March for Troy Davis, September 16, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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God of justice,

may we have proper priorities.

Taking our cues from the prophets and Jesus,

may we eschew idolatry,

love you fully,

love our neighbors as we love ourselves,

care for widows and orphans,

plead their cases,

feed the hungry,

clothe the naked,

visit the sick and the imprisoned,

resist and condemn judicial corruption and other official injustice,

and value the most vulnerable members of society.

May we love the unloved,

comfort the comfortless,

give hope to the hopeless,

include the improperly excluded,

and recognize your image in each other.

May we succeed by grace and for your glory and our common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 22, 2011 COMMON ERA

THE FEAST OF SAINT THOMAS OF VILLANOVA, ROMAN CATHOLIC ARCHBISHOP OF VALENCIA

THE FEAST OF PHILANDER CHASE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

Posted September 22, 2011 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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A Prayer for Those Who Have Harmed Us   Leave a comment

Above:  The Arch at The University of Georgia, Across from Downtown Athens, Georgia

(I live a few miles from this site.  UGA is the professional home of several people who have harmed me.)

Image Source = Josh Hallett

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Dear Jesus,

who forgave even those who consented to your crucifixion,

help us to pray for those who have harmed us.

May those who have harmed us, whether

knowingly or unknowingly,

willfully or accidentally,

maliciously or not,

cease to do harm.

And may they know your love, forgiveness, and joy,

so that they may prosper and succeed in the good they do and will commit.

Whether or not we can or do reconcile with them,

may anger, distrust, and misunderstanding

fade away and disappear.

And, together or separately,

may we and those who have harmed us

move into the future productively and positively,

for the common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 19, 2011 COMMON ERA

THE FEAST OF SAINT THEODORE OF TARSUS, ARCHBISHOP OF CANTERBURY

THE FEAST OF FIORELLO LA GUARDIA, MAYOR OF THE CITY OF NEW YORK

THE FEAST OF THOMAS JOHNSON, JOHN DAVY, AND THEIR COMPANIONS, MARTYRS

THE FEAST OF WILLIAM CHALMERS SMITH, PRESBYTERIAN MINISTER AND HYMN WRITER

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ADDENDUM:

I have progressed spiritually since September 19, 2011.  But I do think it was a positive sign that, on that date, I could pray as I did.

KENNETH RANDOLPH TAYLOR

MAY 17, 2013 COMMON ERA

THE FEAST OF SAINT PASCHAL BAYLON, FRANCISCAN

THE FEAST OF WILLIAM CROSWELL DOANE, EPISCOPAL BISHOP OF ALBANY, NEW YORK

THE FEAST OF WILLIAM HOBART HARE, EPISCOPAL BISHOP OF SOUTH DAKOTA

THE FEAST OF WIREMU TE TAURI, ANGLICAN MISSIONARY

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[Update: Those negative emotions washed out of my system years ago.  I would not have been human had I not had such emotions, but I would have been foolish not to drop that burden years ago.–2017]

https://neatnik2009.wordpress.com/2018/03/20/uga-and-me/

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Posted September 19, 2011 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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