Archive for the ‘March 22’ Category

Devotion for the Fourth Sunday in Lent, Year B (Humes)   1 comment

Above:  Candle Flame

Image in the Public Domain

Light in the Darkness

MARCH 22, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 7:1-3, 15-18

Psalm 107:1-3, 17-22

2 Timothy 3:1-5, 14-4:4

Mark 14:26-52

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As St. Augustine of Hippo reminded us, we should love God most of all.  God is, for lack of a better word, God.  Kingdoms, empires, and nation-states rise and fall, but God remains.  Authorities arrest innocent people, but God remains.  We fail God, but God remains.  Immorality is endemic, but God remains.  And God is, in the words of Psalm 107,

very great indeed.

Although injustice (the opposite of righteousness in the Bible) is endemic, this will not always be so.  Eventually the fully realized Kingdom God will be present on the Earth.  Until then we must, as we wait, keep the faith and show the light of God in the darkness, so that the darkness will not be as dark as it would be otherwise.

KENNETH RANDOLPH TAYLOR

JUNE 23, 2019 COMMON ERA

PROPER 7:  THE SECOND SUNDAY AFTER PENTECOST, YEAR C

THE FEAST OF JOHN JOHNS, PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF HEINRICH GOTTLOB GUTTER, GERMAN-AMERICAN INSTRUMENT MAKER, REPAIRMAN, AND MERCHANT

THE FEAST OF SAINT NICETAS OF REMESIANA, ROMAN CATHOLIC BISHOP

THE FEAST OF WILHELM HEINRICH WAUER, GERMAN MORAVIAN COMPOSER AND MUSICIAN

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https://blogatheologica.wordpress.com/2019/06/23/light-in-the-darkness-part-v/

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Thoughts and Questions About the Temptations of Jesus   1 comment

Above:  The Temptations of Jesus

Image in the Public Domain

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For St. Gregory the Great Episcopal Church, Athens, Georgia

Lent 2019

 

Texts:  Mark 1:12-13; Matthew 4:1-11; Luke 4:1-13

Reading the Bible for spiritual formation is an ancient Benedictine practice.  My primary purpose in writing this short piece is to ask, how do the accounts (mainly the Lukan and Matthean ones) of the temptations of Jesus challenge us, both as individuals and a parish, to follow Jesus better than we do.

The Temptation to Turn Stones into Bread

Bread was especially precious in ancient Palestine, with relatively little arable land.

We are blessed to be able to purchase our bread inexpensively at stores.  Bread is abundant in our context, so we probably take it for granted more often than not.  We can, however, think of some tangible needs related to scarcity.

One challenge is not to permit tangible needs to overtake intangible necessities.  We all depend entirely on God and dwell within a web of mutual responsibility and dependence.  According to the late Henri Nouwen, this temptation is the temptation to be relevant.  Relevance is not necessarily bad; in fact, it is frequently positive.  However, maintaining the proper balance of tangible and intangible needs is essential.  Furthermore, Christ’s refusal to cave into the temptation to use his power to make bread—to cease to depend on God—ought to remind us never to imagine that we do not depend entirely on God.

Questions

  1. Do we permit tangible needs to distract us from intangible necessities?  If so, how?
  2. Do we manifest the vain idea that we do not depend entirely on God?  If so, how?

The Temptation to Jump from the Pinnacle of the Temple

Many scholars of the New Testament have proposed what the pinnacle of the Temple was.

That matter aside, this temptation is, according to Nouwen, the temptation to be spectacular.  It is also the temptation to attempt to manipulate God by trying to force God to intervene in a miraculous way.  That effort, like turning stones into bread, would indicate a lack of faith.

We humans frequently like the spectacular, do we not?  We tell ourselves and others that, if only God would do something spectacular, we will believe.  We are like those who, in the Gospels, only wanted Jesus to do something for them, and not to learn from him.

Questions

  1. Does our attraction to the spectacular distract us from the still, small voice of God?  If so, how?
  2. Does our attraction to the spectacular reveal our lack of faith?  If so, how?
  3. Does our attraction to the spectacular unmask our selfishness?  If so, how?

The Temptation to Worship Satan in Exchange for Earthly Authority

Many Palestinian Jews at the time of Christ thought of Satan as the power behind the Roman Empire and of the Roman pantheon as a collection of demons.  Jesus affirmed God the Father as the only source of his identity.

This temptation is about idolatry, power, and morally untenable compromises.

Many well-intentioned people—ministers, politicians, and appointed office holders, for example—have, in the name of doing good, become corrupt and sacrificed their suitability to do good.  They have sacrificed their moral integrity on the altar of amoral realism.

Some compromises are necessary, of course.  As Reinhold Niebuhr reminded us, we cannot help but commit some evil while trying to do good, for human depravity has corrupted social systems and institutions.

Questions

  1. Have we established our identity apart from God?  If so, how?
  2. How have we, with good intentions, committed or condoned evil?
  3. Have we made morally untenable compromises?  If so, how?

The Good News

The good news is both collective and individual.

I discover the principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

–Romans 7:21-25, The Revised English Bible (1989)

Jesus has modeled the way to resist temptation—to trust God and to understand scripture.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2019 COMMON ERA

THE FIRST SUNDAY IN LENT, YEAR C

THE FEAST OF MARIE-JOSEPH LAGRANGE, ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

THE FEAST OF SAINT AGRIPINNUS OF AUTUN, ROMAN CATHOLIC BISHOP; SAINT GERMANUS OF PARIS, ROMAN CATHOLIC BISHOP; AND SAINT DROCTOVEUS OF AUTUN, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN OGLIVIE, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACARIUS OF JERUSALEM, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://blogatheologica.wordpress.com/2019/03/10/thoughts-and-questions-about-the-temptations-of-jesus/

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Devotion for Friday Before the Third Sunday in Lent, Year C (ELCA Daily Lectionary)   1 comment

St. Michael the Archangel Icon--Andrei Rublev

Above:  Icon of St. Michael the Archangel, by Andrei Rublev

Image in the Public Domain

Clinging to God

MARCH 22, 2019

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The Collect:

Eternal God, your kingdom has broken into our troubled world

through the life, death, and resurrection of your Son.

Help us to hear your word and obey it,

and bring your saving love to fruition in our lives,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Daniel 12:1-4

Psalm 63:1-8

Revelation 3:1-6

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My soul clings to you;

your right hand upholds me.

–Psalm 63:8, The Book of Worship of the Church of North India (1995)

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The reading from Daniel 12 follows from chapter 11, the contents of which are crucial to grasp if one is to understand the assigned reading.  The narrative, an apocalypse, concerns the end of the reign and life of the Seleucid monarch Antiochus IV Epiphanes (reigned 175-164 B.C.E.), the bete noire of 1 Maccabees 1-6, 2 Maccabees 4-9, and the entirety of 4 Maccabees.  Antiochus IV Epiphanes was also the despoiler of the Second Temple and the man who ordered the martyrdom of many observant Jews.  In Daniel 11 the monarch, the notorious blasphemer, dies.  After that, in chapter 12, St. Michael the Archangel appears and the resurrection of the dead and the final judgment ensue.  There will be justice for the martyrs after all, the text says.

The issue of God’s justice for the persecuted faithful occupies much of the Revelation to John.  Today’s reading from that apocalypse is the message to the church at Sardis, a congregation whose actual spiritual state belies its reputation for being alive.  Repent and return to a vibrant life of righteousness, the message says.  That sounds much like a message applicable to some congregations I have known, especially during my childhood.

Clinging to God can be difficult.  During the best of times doing so might injure one’s pride, especially if one imagines oneself to be self-sufficient.  And during the worst of times one might blame God for one’s predicament.  During the other times mere spiritual laziness might be another impediment.  Nevertheless, God calls us constantly to lives–individually and collectively–of vibrant righteousness.  May we love our fellow human beings as we love ourselves.  May we help others the best ways we can.  May we heed the Hebrew prophetic call to work for social justice.  May we, by grace, leave our communities, friends, acquaintances, families, and world better than we found them.  Whenever we do so, we do it for Jesus, whom we follow.

KENNETH RANDOLPH TAYLOR

NOVEMBER 18, 2015 COMMON ERA

THE FEAST OF SAMUEL JOHN STONE, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF ARTHUR TOZER RUSSELL, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT HILDA OF WHITBY, ROMAN CATHOLIC ABBESS

THE FEAST OF JANE ELIZA(BETH) LEESON, ENGLISH HYMN WRITER

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https://blogatheologica.wordpress.com/2015/11/18/clinging-to-god/

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Devotion for Monday, Tuesday, and Wednesday After the Fifth Sunday in Lent, Year B (ELCA Daily Lectionary)   1 comment

Zerubbabel

Above:  Zerubbabel

Image in the Public Domain

Sufficiency in God

MARCH 22-24, 2021

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The Collect:

O God, rich in mercy, by the humiliation of your Son

you lifted up this fallen world and rescued us from the hopelessness of death.

Lead us into your light, that all our deeds may reflect your love,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Isaiah 43:8-13 (Monday)

Isaiah 44:1-8 (Tuesday)

Haggai 2:1-9, 20-23 (Wednesday)

Psalm 119:9-16 (All Days)

2 Corinthians 3:4-11 (Monday)

Acts 2:14-24 (Tuesday)

John 12:34-50 (Wednesday)

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How shall a young man cleanse his way?

By keeping to your words.

With my whole heart I seek you

let me not stray from your commandments.

I treasure your promise in my heart;

that I may not sin against you.

Blessed are you, O LORD;

instruct me in your statutes.

With my lips will I recite

all the judgments of your mouth.

I have taken greater delight in the way of your decrees

than in all manner of riches.

I will meditate on your commandments

and give attention to your ways.

My delight is in your statutes;

I will not forget your word.

–Psalm 119:9-16, The Book of Common Prayer (1979)

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Jesus, in the Gospel of Matthew, did not condemn Torah piety.  No, he had harsh words for legalism and its proponents.  Religious authorities, our Lord and Savior said, were teaching the Law of Moses wrongly; he was teaching it correctly.  Thus, when I read the translated words of St. Paul the Apostle in 2 Corinthians 3, I wondered to which Law he objected and why.  Commentaries told me more about the biases of their authors than those of St. Paul, who, according to scholars of the New Testament, did not use that term consistently in his writings.  That fact does not surprise me, for I know from other sources that the Apostle was uncertain in his Trinitarian theology (aren’t most of us?), for he used the Son and the Holy Spirit interchangeably sometimes.  If one seeks consistency where it is does not exist, one sets oneself up for disappointment.

N. T. Wright wrote in Paul in Fresh Perspective (2005) that the contrast was actually between those who heard the Law of Moses and those who trusted in Jesus.  Thus, Wright continued, in Pauline theology, divine holiness was fatal to people with darkened minds and hardened hearts.  Yet those who have the Holy Spirit do not find divine holiness fatal, Wright wrote on page 123.  One might question that perspective or parts thereof, for the Apostle did write negatively of the Law of Moses or at least of a version of it in his head in epistles.

Anyhow, St. Paul was correct in his point that our power/competence/adequacy/sufficiency (all words I found while comparing translations) comes from God alone.  And, if we accept Bishop Wright’s reading of the Apostle in 2 Corinthians 3, we find a match with John 12:34-50, in which many people who witnesses Jesus performing signs still rejected him.  They had hardened hearts and darkened minds.

You are my witnesses,

Yahweh said in Isaiah 43 and 44 to exiles about to return to their ancestral home.  We are God’s witnesses.  Are we paying attention?  And are we plugging into the divine source of power to glorify and enjoy God forever?

KENNETH RANDOLPH TAYLOR

DECEMBER 15, 2014 COMMON ERA

THE SIXTEENTH DAY OF ADVENT, YEAR B

THE FEAST OF THOMAS BENSON POLLOCK, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF WILLIAM PROXMIRE, UNITED STATES SENATOR

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https://blogatheologica.wordpress.com/2014/12/15/sufficiency-in-god/

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The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

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Devotion for the Twenty-Ninth and Thirtieth Days of Lent, Year A (ELCA Daily Lectionary)   5 comments

Paul_raiseth_Eutychus_to_life

Above:  Paul Raiseth Eutychus to Life, 1728

Image in the Public Domain

Raised to New Life in Christ

MARCH 22 and 23, 2021

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The Collect:

Almighty God, your Son came into the world to free us

from all sin and death.  Breathe upon us the power

of your Spirit, that we may be raised to new life in Christ

and serve you in righteousness all our days,  through Jesus Christ,

our Savior and Lord, who lives  and reigns with you and the

Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

1 Kings 17:17-24 (29th Day)

2 Kings 4:18-37 (30th Day)

Psalm 143 (Both Days)

Acts 20:7-12 (29th Day)

Ephesians 2:1-10 (30th Day)

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My spirit faints within me;

my heart within me is desolate.

–Psalm 143:4, Common Worship (2000)

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The assigned readings for these two days pertain to death and restoration to life.  Elijah raised a widow’s son from the dead.  So did Elisha.  These deeds benefited the mothers in that society, making them less vulnerable economically.  Acts 20 tells us that St. Paul the Apostle, who probably spoke for too long into the night, restored young Eutychus, who had fallen asleep and fallen from a third-story window, to life.  Certainly the young man was important to his faith community.

The metaphor coexists with the literal fact in Ephesians 2:1-10.  Through Jesus, the text tells us, we who die in our trespasses find spiritual rebirth.  Although the Apostle does not say so in this passage, we then carry a mandate to bless others—to pass it on, to pay it forward.  We are responsible to and for each other.

May we act accordingly.

KENNETH RANDOLPH TAYLOR

NOVEMBER 27, 2013 COMMON ERA

THE FEAST OF SAINT JAMES INTERCISUS, ROMAN CATHOLIC MARTYR

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN THEOLOGIAN

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http://blogatheologica.wordpress.com/2014/01/15/raised-to-new-life-in-christ/

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Prayers of the People for Easter–Second Order   Leave a comment

DSC08019

Above:  Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://picasaweb.google.com/114749828757741527421/EasterVigilStPatrickS?noredirect=1#5729171578836326034)

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The congregational response to “We pray to God” is “Lord, hear our prayer.”

As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.

We pray for

  • Justin, the Archbishop of Canterbury;
  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops;
  • Beth, our Rector;

and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.

We pray to God.

Lord, hear our prayer.

We pray for economic justice, environmental stewardship, good government, and a better society.  We pray especially for

  • those who struggle with financial, career, job, and/or vocational issues;
  • those who suffer because of tyrants and violence; and
  • those who suffer because of the apathy or prejudices of their neighbors.

We pray to God.

Lord, hear our prayer.

We pray for shalom among people everywhere.

We pray to God.

Lord, hear our prayer.

We give thanks for everything which causes God to rejoice, especially

  • the beauty of the natural world;
  • the beauty which people have created;
  • [the birth of G, son/daughter of H and I;]
  • loving relationships;
  • X, Y, and Z, who celebrate their birthdays this week; and
  • A and B, C and D, and E and F, who celebrate their anniversaries this week.

We pray to God.

Lord, hear our prayer.

We pray for all military personnel, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for others for whom we care, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for those who have died, that they will have eternal rest.

We pray to God.

Lord, hear our prayer.

[The celebrant concludes with a Collect.]

KENNETH RANDOLPH TAYLOR

MARCH 3, 2013 COMMON ERA

THE THIRD SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT KATHARINE DREXEL, FOUNDER OF THE SISTERS OF THE BLESSED SACRAMENT

THE FEAST OF SAINT CUNEGOND OF LUXEMBOURG, HOLY ROMAN EMPRESS THEN NUN

THE FEAST OF SAINT GERVINUS, ROMAN CATHOLIC ABBOT AND SCHOLAR

THE FEAST OF JOHN AND CHARLES WESLEY, ANGLICAN PRIESTS