Archive for the ‘March 23’ Category

Thoughts and Questions About the Temptations of Jesus   1 comment

Above:  The Temptations of Jesus

Image in the Public Domain

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For St. Gregory the Great Episcopal Church, Athens, Georgia

Lent 2019

 

Texts:  Mark 1:12-13; Matthew 4:1-11; Luke 4:1-13

Reading the Bible for spiritual formation is an ancient Benedictine practice.  My primary purpose in writing this short piece is to ask, how do the accounts (mainly the Lukan and Matthean ones) of the temptations of Jesus challenge us, both as individuals and a parish, to follow Jesus better than we do.

The Temptation to Turn Stones into Bread

Bread was especially precious in ancient Palestine, with relatively little arable land.

We are blessed to be able to purchase our bread inexpensively at stores.  Bread is abundant in our context, so we probably take it for granted more often than not.  We can, however, think of some tangible needs related to scarcity.

One challenge is not to permit tangible needs to overtake intangible necessities.  We all depend entirely on God and dwell within a web of mutual responsibility and dependence.  According to the late Henri Nouwen, this temptation is the temptation to be relevant.  Relevance is not necessarily bad; in fact, it is frequently positive.  However, maintaining the proper balance of tangible and intangible needs is essential.  Furthermore, Christ’s refusal to cave into the temptation to use his power to make bread—to cease to depend on God—ought to remind us never to imagine that we do not depend entirely on God.

Questions

  1. Do we permit tangible needs to distract us from intangible necessities?  If so, how?
  2. Do we manifest the vain idea that we do not depend entirely on God?  If so, how?

The Temptation to Jump from the Pinnacle of the Temple

Many scholars of the New Testament have proposed what the pinnacle of the Temple was.

That matter aside, this temptation is, according to Nouwen, the temptation to be spectacular.  It is also the temptation to attempt to manipulate God by trying to force God to intervene in a miraculous way.  That effort, like turning stones into bread, would indicate a lack of faith.

We humans frequently like the spectacular, do we not?  We tell ourselves and others that, if only God would do something spectacular, we will believe.  We are like those who, in the Gospels, only wanted Jesus to do something for them, and not to learn from him.

Questions

  1. Does our attraction to the spectacular distract us from the still, small voice of God?  If so, how?
  2. Does our attraction to the spectacular reveal our lack of faith?  If so, how?
  3. Does our attraction to the spectacular unmask our selfishness?  If so, how?

The Temptation to Worship Satan in Exchange for Earthly Authority

Many Palestinian Jews at the time of Christ thought of Satan as the power behind the Roman Empire and of the Roman pantheon as a collection of demons.  Jesus affirmed God the Father as the only source of his identity.

This temptation is about idolatry, power, and morally untenable compromises.

Many well-intentioned people—ministers, politicians, and appointed office holders, for example—have, in the name of doing good, become corrupt and sacrificed their suitability to do good.  They have sacrificed their moral integrity on the altar of amoral realism.

Some compromises are necessary, of course.  As Reinhold Niebuhr reminded us, we cannot help but commit some evil while trying to do good, for human depravity has corrupted social systems and institutions.

Questions

  1. Have we established our identity apart from God?  If so, how?
  2. How have we, with good intentions, committed or condoned evil?
  3. Have we made morally untenable compromises?  If so, how?

The Good News

The good news is both collective and individual.

I discover the principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

–Romans 7:21-25, The Revised English Bible (1989)

Jesus has modeled the way to resist temptation—to trust God and to understand scripture.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2019 COMMON ERA

THE FIRST SUNDAY IN LENT, YEAR C

THE FEAST OF MARIE-JOSEPH LAGRANGE, ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

THE FEAST OF SAINT AGRIPINNUS OF AUTUN, ROMAN CATHOLIC BISHOP; SAINT GERMANUS OF PARIS, ROMAN CATHOLIC BISHOP; AND SAINT DROCTOVEUS OF AUTUN, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN OGLIVIE, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACARIUS OF JERUSALEM, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://blogatheologica.wordpress.com/2019/03/10/thoughts-and-questions-about-the-temptations-of-jesus/

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Devotion for Wednesday After the Third Sunday in Lent, Year C (ELCA Daily Lectionary)   1 comment

Garlic Mustard Plant Invasion

Above:  Garlic Mustard Plant Invasion

Photographer = Steve Hillebrand, United States Fish and Wildlife Service

Image in the Public Domain

The Extravagance of God and the Irrepressible Kingdom of God

MARCH 23, 2022

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The Collect:

Eternal God, your kingdom has broken into our troubled world

through the life, death, and resurrection of your Son.

Help us to hear your word and obey it,

and bring your saving love to fruition in our lives,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Numbers 13:17-27

Psalm 39

Luke 13:18-21

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Numbers 13:17-27 and Luke 13:18-21 speak of the extravagant generosity of God.

Canaan, the Promised Land, is the bountiful territory overflowing with milk and honey in Numbers 13.  One finds similarly wonderful descriptions of the promise of the Jewish homeland after God has ended the Babylonian Exile later in the Hebrew Scriptures.  Those were dashed hopes, as the narrative of the Old Testament indicates, but the hope for a better future free from deprivation and foreign occupation continues to inspire people living in difficult circumstances.

Unfortunately, the ubiquitous slave mentality and unreasoning fear of the Canaanites led many Israelites to oppose entering Canaan.  Many, according to Numbers 14:3, regretted ever having left Egypt, where they were slaves but at least the leftovers were nice.  God punished the generation which had left Egypt, the Book of Numbers tells us, by granting them their wish not to enter Canaan.  At least God was merciful enough to refrain from striking them dead or sending them back to Egypt.

The generosity–grace–of God–demands a faithful response.  What will we do with grace?  Will we even accept it and its accompanying responsibilities?  Human life is transient, as the author of Psalm 39 understood well, but it does offer many opportunities to function as an agent of God to others.

Cedar of Lebanon

Above:  A Cedar of Lebanon, 1898

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-06183

Luke 13:18-21 provides two brief parables illustrating the irrepressible nature of the Kingdom of God.  In the first parable (verses 18 and 19) the Kingdom of God is like a tiny mustard seed, the small beginning of a large, if not noble, mustard plant–a large shrub, really.  A mustard plant, which can grow to be as large as twelve feet tall, offers shelter to a variety of birds.  Implicit in the Lukan version of the parable is that Gentiles are welcome in the Kingdom of God.  The parable shocks by not invoking the image of a mighty, impressive cedar of Lebanon.  Such imagery would indicate a mature plant.  The imagery of a mustard plant, however, promises continued growth.  The Kingdom of God is present among us, but not fully; there is more to come.

Then again [Jesus] said,

“What can I say the kingdom of God is like?  It is like the yeast which a woman took and covered up in three measures of flour until the whole had risen.”

–Luke 13:20-21, J. B. Phillips, The New Testament in Modern English, Revised Edition (1972)

The second parable is that of yeast which a woman hides in three measures (fifty pounds) of flour.  Most contemporary translations I consulted render a certain Greek word as “mixed,” but the proper meaning is “hid.”  The Revised Standard Version (1946, 1952, and 1971), the Revised Standard Version–Catholic Edition (1965), the Revised Standard Version–Second Catholic Edition (2002), and the New American Standard Bible (1971 and 1995) render that word properly as “hid.”  The 1958 and 1972 editions of The New Testament in Modern English (J. B. Phillips) use “covered up,” which makes the same point.  The woman in the parable seeks to conceal the yeast by hiding it in flour, but the yeast permeates the flour instead.  The parable contains the element of hyperbole, for baking 50 pounds of flour, enough to feed 150 people, at one time, is perhaps improbable.  The hyperbole points to the extravagance of God and the irrepressible nature of the Kingdom of God.

Nobody among mortals can conceal or destroy the Kingdom of God.  That lesson comforts me.  Secularization of society and religious persecution are powerless to conceal or destroy the Kingdom of God, which is like yeast pervading the whole.  The blood of the martyrs waters the church, which has, in certain times and at certain places, gone underground yet remained alive.  The lesson here is about what God does, often despite what certain people do.  God is sovereign.  We can accept or reject that reality, but we can never change it.

KENNETH RANDOLPH TAYLOR

NOVEMBER 19, 2015 COMMON ERA

THE FEAST OF JOHANN HERMANN SCHEIN, GERMAN LUTHERAN COMPOSER

THE FEAST OF F. BLAND TUCKER, EPISCOPAL PRIEST

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https://blogatheologica.wordpress.com/2015/11/19/the-extravagance-of-god-and-the-irrepressible-kingdom-of-god/

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Devotion for Monday, Tuesday, and Wednesday After the Fifth Sunday in Lent, Year B (ELCA Daily Lectionary)   1 comment

Zerubbabel

Above:  Zerubbabel

Image in the Public Domain

Sufficiency in God

MARCH 22-24, 2021

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The Collect:

O God, rich in mercy, by the humiliation of your Son

you lifted up this fallen world and rescued us from the hopelessness of death.

Lead us into your light, that all our deeds may reflect your love,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Isaiah 43:8-13 (Monday)

Isaiah 44:1-8 (Tuesday)

Haggai 2:1-9, 20-23 (Wednesday)

Psalm 119:9-16 (All Days)

2 Corinthians 3:4-11 (Monday)

Acts 2:14-24 (Tuesday)

John 12:34-50 (Wednesday)

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How shall a young man cleanse his way?

By keeping to your words.

With my whole heart I seek you

let me not stray from your commandments.

I treasure your promise in my heart;

that I may not sin against you.

Blessed are you, O LORD;

instruct me in your statutes.

With my lips will I recite

all the judgments of your mouth.

I have taken greater delight in the way of your decrees

than in all manner of riches.

I will meditate on your commandments

and give attention to your ways.

My delight is in your statutes;

I will not forget your word.

–Psalm 119:9-16, The Book of Common Prayer (1979)

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Jesus, in the Gospel of Matthew, did not condemn Torah piety.  No, he had harsh words for legalism and its proponents.  Religious authorities, our Lord and Savior said, were teaching the Law of Moses wrongly; he was teaching it correctly.  Thus, when I read the translated words of St. Paul the Apostle in 2 Corinthians 3, I wondered to which Law he objected and why.  Commentaries told me more about the biases of their authors than those of St. Paul, who, according to scholars of the New Testament, did not use that term consistently in his writings.  That fact does not surprise me, for I know from other sources that the Apostle was uncertain in his Trinitarian theology (aren’t most of us?), for he used the Son and the Holy Spirit interchangeably sometimes.  If one seeks consistency where it is does not exist, one sets oneself up for disappointment.

N. T. Wright wrote in Paul in Fresh Perspective (2005) that the contrast was actually between those who heard the Law of Moses and those who trusted in Jesus.  Thus, Wright continued, in Pauline theology, divine holiness was fatal to people with darkened minds and hardened hearts.  Yet those who have the Holy Spirit do not find divine holiness fatal, Wright wrote on page 123.  One might question that perspective or parts thereof, for the Apostle did write negatively of the Law of Moses or at least of a version of it in his head in epistles.

Anyhow, St. Paul was correct in his point that our power/competence/adequacy/sufficiency (all words I found while comparing translations) comes from God alone.  And, if we accept Bishop Wright’s reading of the Apostle in 2 Corinthians 3, we find a match with John 12:34-50, in which many people who witnesses Jesus performing signs still rejected him.  They had hardened hearts and darkened minds.

You are my witnesses,

Yahweh said in Isaiah 43 and 44 to exiles about to return to their ancestral home.  We are God’s witnesses.  Are we paying attention?  And are we plugging into the divine source of power to glorify and enjoy God forever?

KENNETH RANDOLPH TAYLOR

DECEMBER 15, 2014 COMMON ERA

THE SIXTEENTH DAY OF ADVENT, YEAR B

THE FEAST OF THOMAS BENSON POLLOCK, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF WILLIAM PROXMIRE, UNITED STATES SENATOR

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https://blogatheologica.wordpress.com/2014/12/15/sufficiency-in-god/

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The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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Devotion for the Twenty-Third and Twenty-Fourth Days of Lent, Year A (ELCA Daily Lectionary)   3 comments

01950v

Above:  Design Drawing for a Stained-Glass Window Showing the Conversion of Paul

Designed by J. & R. Lamb Studios

Image Source = Library of Congress

A Life Worthy of the Lord

MONDAY, MARCH 23, 2020, and TUESDAY, MARCH 24, 2020

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The Collect:

Bend your ear to our prayers, Lord Christ, and come among us.

By your gracious life and death for us, bring light into the darkness

of our hearts, and anoint us with your Spirit, for you live and reign

with the Father and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Isaiah 59:9-19 (23rd Day)

Isaiah 42:14-21 (24th Day)

Psalm 146 (Both Days)

Acts 9:1-20 (23rd Day)

Colossians 1:9-24 (24th Day)

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A Related Post:

Feast of the Conversion of Saint Paul the Apostle (January 25):

http://neatnik2009.wordpress.com/2010/06/11/feast-of-the-conversion-of-st-paul-the-apostle-january-25/

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Judgment and mercy go hand-in-hand in the Bible.  The assigned readings for today demonstrate this well.  Psalm 146:5-9 reads:

Happy is he whose helper is the God of Jacob,

whose hope is the LORD his God,

maker of heaven and earth,

the sea, and all that is in them;

who maintains faithfulness for ever

and deals out justice to the oppressed.

The LORD feeds the hungry

and sets the prisoner free.

The LORD raises those who are bowed down;

the LORD loves the righteous

and protects the stranger in the land;

the LORD gives support to the fatherless and the widow,

but thwarts the course of the wicked.

The Revised English Bible (1989)

Deliverance of the faithful and destruction of the wicked occurs in the readings from Isaiah.  In the Bible justice and righteousness are the same thing; our English-language words “justice” and “righteousness” are translations of the same term.  Thus corruption and economic exploitation are both unrighteous and unjust.

Sometimes, however, God grants persecutors opportunities to repent and convert.  If they refuse, that is solely their responsibility.  St. Paul the Apostle, with human guidance sent by God, accepted.  He, in the Letter to the Colossians, wrote eloquently in terms he drew from his life:

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light.  He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

–1:11-14, Revised Standard Version—Second Edition (1971)

Some people have dramatic experiences.  Others of us do not.  Contrary to what some say, being able to document when one came to God is not requisite.  Yet being of God is necessary for salvation.  God, who works in more than one way, is the arbiter of these matters.

So, regardless of how we came to God—gradually and quietly (as I did) or dramatically (as St. Paul did)—may we honor God daily by keeping our Lord and Savior’s commandments (

If you love me, keep my commandments.

—Jesus) and following the Apostle’s advice

to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

–Colossians 1:10, Revised Standard Version—Second Edition (1971)

KENNETH RANDOLPH TAYLOR

NOVEMBER 26, 2013 COMMON ERA

THE FEAST OF SAINT JOHN BERCHMANS, ROMAN CATHOLIC SEMINARIAN

THE FEAST OF ISAAC WATTS, HYMN WRITER

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http://blogatheologica.wordpress.com/2014/01/14/a-life-worthy-of-the-lord/

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Prayers of the People for Easter–Second Order   Leave a comment

DSC08019

Above:  Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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The congregational response to “We pray to God” is “Lord, hear our prayer.”

As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.

We pray for

  • Justin, the Archbishop of Canterbury;
  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops;
  • Beth, our Rector;

and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.

We pray to God.

Lord, hear our prayer.

We pray for economic justice, environmental stewardship, good government, and a better society.  We pray especially for

  • those who struggle with financial, career, job, and/or vocational issues;
  • those who suffer because of tyrants and violence; and
  • those who suffer because of the apathy or prejudices of their neighbors.

We pray to God.

Lord, hear our prayer.

We pray for shalom among people everywhere.

We pray to God.

Lord, hear our prayer.

We give thanks for everything which causes God to rejoice, especially

  • the beauty of the natural world;
  • the beauty which people have created;
  • [the birth of G, son/daughter of H and I;]
  • loving relationships;
  • X, Y, and Z, who celebrate their birthdays this week; and
  • A and B, C and D, and E and F, who celebrate their anniversaries this week.

We pray to God.

Lord, hear our prayer.

We pray for all military personnel, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for others for whom we care, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for those who have died, that they will have eternal rest.

We pray to God.

Lord, hear our prayer.

[The celebrant concludes with a Collect.]

KENNETH RANDOLPH TAYLOR

MARCH 3, 2013 COMMON ERA

THE THIRD SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT KATHARINE DREXEL, FOUNDER OF THE SISTERS OF THE BLESSED SACRAMENT

THE FEAST OF SAINT CUNEGOND OF LUXEMBOURG, HOLY ROMAN EMPRESS THEN NUN

THE FEAST OF SAINT GERVINUS, ROMAN CATHOLIC ABBOT AND SCHOLAR

THE FEAST OF JOHN AND CHARLES WESLEY, ANGLICAN PRIESTS

Prayers of the People for Lent–Second Order   Leave a comment

Lent

Above:  Lent Wordle

I found the image in various places online, including here:  http://standrewauh.org/a-study-for-lent/

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

We pray for the One, Holy, Catholic, and Apostolic Church, that it may show the face of Christ to the world and draw people to you,

We pray to you, O God.

We pray for

  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops; and
  • Beth, our Rector;
  • and all clergy and lay members,
  • that they may serve you faithfully,

We pray to you, O God.

We pray for

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor; and
  • all others who hold positions of authority and influence,

that justice may prevail,

We pray to you O God.

That we may, by grace, do your will each day,

We pray to you, O God.

That all who suffer may find succor,

We pray to you, O God.

We pray for (_____) and all who have died, that they may enjoy and glorify you forever,

We pray to you, O God.

We pray for our own needs and those of others.

Congregationally specific petitions follow.

The Celebrant adds a concluding Collect.

KENNETH RANDOLPH TAYLOR

FEBRUARY 2, 2013 COMMON ERA

THE FEAST OF THE PRESENTATION OF JESUS IN THE TEMPLE

Devotion for the Nineteenth and Twentieth Days of Lent (LCMS Daily Lectionary)   7 comments

Above:  Martin Luther King, Jr.

Image Source = Library of Congress

Genesis and Mark, Part XVIII: True Human Worth

MARCH 23 and 24, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 37:1-36 (19th Day of Lent)

Genesis 39:1-12 (20th Day of Lent)

Psalm 5 (Morning–19th Day of Lent)

Psalm 38 (Morning–20th Day of Lent)

Psalms 27 and 51 (Evening–19th Day of Lent)

Psalms 126 and 102 (Evening–20th Day of Lent)

Mark 10:1-12 (19th Day of Lent)

Mark 10:13-31 (20th Day of Lent)

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Some Related Posts:

A Prayer to See Others as God Sees Them:

http://gatheredprayers.wordpress.com/2010/07/19/a-prayer-to-see-others-as-god-sees-them/

Prayers:

http://gatheredprayers.wordpress.com/2011/02/03/prayer-for-wednesday-in-the-third-week-of-lent/

http://gatheredprayers.wordpress.com/2011/02/03/prayer-for-thursday-in-the-third-week-of-lent/

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We must rapidly begin to shift from a “thing-oriented” society to a “person-oriented” society.  When machines and computers, profit motives and property rights are considered more important than people, the giant triplets racism, materialism, and militarism are incapable of being conquered.

–The Reverend Doctor Martin Luther King, Jr., Riverside Church, New York, New York, April 4, 1967

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People matter to God.  That is an ethic I discern from many biblical passages, including pronouncements of the Hebrew Prophets and of Jesus.  And so how we treat each other matters to God.  Joseph may have been annoying, but he was still part of the family.  Women are people, not marital property to discard lightly. The most powerless among us are poster children for the Kingdom of God.  And we ought to be more attached to each other than to our wealth.

These are timeless lessons many of us seem never to learn.  Martin Luther King, Jr., taught such lessons in April 1967, when he denounced U.S. involvement in the Vietnam War, and he lost much support.  Those who, for moral imperative love of country, criticize the government, especially during time of war, run the risk of incurring the wrath of jingoists.

Nevertheless, a basic truth remains:  People ought always to be valuable for who they are, never as financial commodities one can discard casually.  A person’s true worth is incalculable, for there is no spreadsheet designed to record such data.  So, O reader, the next times you look around and see other people, ask yourself how valuable they are to God, and so ought to be to you.

KENNETH RANDOLPH TAYLOR

MAY 22, 2012 COMMON ERA

THE FEAST OF RICHARD BIGGS, ACTOR

THE FEAST OF ROTA WAITOA, ANGLICAN PRIEST

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http://blogatheologica.wordpress.com/2013/01/21/genesis-and-mark-part-xviii-true-human-worth/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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A Prayer for Proper Priorities   Leave a comment

Above:  A Scene from the March for Troy Davis, September 16, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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God of justice,

may we have proper priorities.

Taking our cues from the prophets and Jesus,

may we eschew idolatry,

love you fully,

love our neighbors as we love ourselves,

care for widows and orphans,

plead their cases,

feed the hungry,

clothe the naked,

visit the sick and the imprisoned,

resist and condemn judicial corruption and other official injustice,

and value the most vulnerable members of society.

May we love the unloved,

comfort the comfortless,

give hope to the hopeless,

include the improperly excluded,

and recognize your image in each other.

May we succeed by grace and for your glory and our common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 22, 2011 COMMON ERA

THE FEAST OF SAINT THOMAS OF VILLANOVA, ROMAN CATHOLIC ARCHBISHOP OF VALENCIA

THE FEAST OF PHILANDER CHASE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

Posted September 22, 2011 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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