Archive for the ‘March 9’ Category

Thoughts and Questions About the Temptations of Jesus   1 comment

Above:  The Temptations of Jesus

Image in the Public Domain

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For St. Gregory the Great Episcopal Church, Athens, Georgia

Lent 2019

 

Texts:  Mark 1:12-13; Matthew 4:1-11; Luke 4:1-13

Reading the Bible for spiritual formation is an ancient Benedictine practice.  My primary purpose in writing this short piece is to ask, how do the accounts (mainly the Lukan and Matthean ones) of the temptations of Jesus challenge us, both as individuals and a parish, to follow Jesus better than we do.

The Temptation to Turn Stones into Bread

Bread was especially precious in ancient Palestine, with relatively little arable land.

We are blessed to be able to purchase our bread inexpensively at stores.  Bread is abundant in our context, so we probably take it for granted more often than not.  We can, however, think of some tangible needs related to scarcity.

One challenge is not to permit tangible needs to overtake intangible necessities.  We all depend entirely on God and dwell within a web of mutual responsibility and dependence.  According to the late Henri Nouwen, this temptation is the temptation to be relevant.  Relevance is not necessarily bad; in fact, it is frequently positive.  However, maintaining the proper balance of tangible and intangible needs is essential.  Furthermore, Christ’s refusal to cave into the temptation to use his power to make bread—to cease to depend on God—ought to remind us never to imagine that we do not depend entirely on God.

Questions

  1. Do we permit tangible needs to distract us from intangible necessities?  If so, how?
  2. Do we manifest the vain idea that we do not depend entirely on God?  If so, how?

The Temptation to Jump from the Pinnacle of the Temple

Many scholars of the New Testament have proposed what the pinnacle of the Temple was.

That matter aside, this temptation is, according to Nouwen, the temptation to be spectacular.  It is also the temptation to attempt to manipulate God by trying to force God to intervene in a miraculous way.  That effort, like turning stones into bread, would indicate a lack of faith.

We humans frequently like the spectacular, do we not?  We tell ourselves and others that, if only God would do something spectacular, we will believe.  We are like those who, in the Gospels, only wanted Jesus to do something for them, and not to learn from him.

Questions

  1. Does our attraction to the spectacular distract us from the still, small voice of God?  If so, how?
  2. Does our attraction to the spectacular reveal our lack of faith?  If so, how?
  3. Does our attraction to the spectacular unmask our selfishness?  If so, how?

The Temptation to Worship Satan in Exchange for Earthly Authority

Many Palestinian Jews at the time of Christ thought of Satan as the power behind the Roman Empire and of the Roman pantheon as a collection of demons.  Jesus affirmed God the Father as the only source of his identity.

This temptation is about idolatry, power, and morally untenable compromises.

Many well-intentioned people—ministers, politicians, and appointed office holders, for example—have, in the name of doing good, become corrupt and sacrificed their suitability to do good.  They have sacrificed their moral integrity on the altar of amoral realism.

Some compromises are necessary, of course.  As Reinhold Niebuhr reminded us, we cannot help but commit some evil while trying to do good, for human depravity has corrupted social systems and institutions.

Questions

  1. Have we established our identity apart from God?  If so, how?
  2. How have we, with good intentions, committed or condoned evil?
  3. Have we made morally untenable compromises?  If so, how?

The Good News

The good news is both collective and individual.

I discover the principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

–Romans 7:21-25, The Revised English Bible (1989)

Jesus has modeled the way to resist temptation—to trust God and to understand scripture.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2019 COMMON ERA

THE FIRST SUNDAY IN LENT, YEAR C

THE FEAST OF MARIE-JOSEPH LAGRANGE, ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

THE FEAST OF SAINT AGRIPINNUS OF AUTUN, ROMAN CATHOLIC BISHOP; SAINT GERMANUS OF PARIS, ROMAN CATHOLIC BISHOP; AND SAINT DROCTOVEUS OF AUTUN, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN OGLIVIE, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACARIUS OF JERUSALEM, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://blogatheologica.wordpress.com/2019/03/10/thoughts-and-questions-about-the-temptations-of-jesus/

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Devotion for Saturday Before the First Sunday in Lent, Year C (ELCA Daily Lectionary)   1 comment

Fruit of the Christ Passion Icon

Above:  Fruit of the Christ Passion, an Icon

Image in the Public Domain

Upside-Down

MARCH 9, 2019

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The Collect:

O Lord God, you led your people through the wilderness and brought them to the promised land.

Guide us now, so that, following your Son, we may walk safely through the wilderness of this world

toward the life you alone can give, through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Ecclesiastes 3:1-8

Psalm 91:1-2, 9-16

John 12:27-36

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Psalm 91 reads in part:

Because you have made the Lord your refuge

and the Most High your stronghold,

There shall no evil happen to you,

neither shall any plague come near your tent.

–Verses 9 and 10, Common Worship (2000)

That stands in stark contrast to Jesus’s experience in John 12:27-36, for his time to die was near.  His exaltation was a form of execution the Roman authorities intended to be humiliating.

Often reality contradicts expectations.  Following God faithfully does not necessarily lead to peace and prosperity.  God can transform shame into glory, pain into a means of salvation, death into life, and defeat into victory.  The Beatitudes (Matthew 5:1-11 and Luke 6:20-23) and Woes (Luke 6:24-26) contradict conventional wisdom.  God steadfastly refuses to fit into our figurative boxes.

One might find that reality maddening or liberating.  The reality of Hod frees us (if we permit it to do so) from illusions and folly dressed up as wisdom.  So yes, the crucifixion proved inadequate to keep Jesus dead.  And the recurring theme of the reversal of fortunes in the Gospel of Luke has challenged readers of that text for nearly 2000 years.  I refuse to avoid discomfort with those passages by distorting their plain meanings.  The Kingdom of God seems upside-down relative to the dominant human order, but the latter is actually upside-down.

KENNETH RANDOLPH TAYLOR

NOVEMBER 10, 2015 COMMON ERA

THE FEAST OF EDWIN HATCH, ANGLICAN PRIEST, SCHOLAR, AND HYMN WRITER

THE FEAST OF SAINT LEO THE GREAT, BISHOP OF ROME

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https://blogatheologica.wordpress.com/2015/11/10/upside-down/

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Devotion for Monday, Tuesday, and Wednesday After the Third Sunday in Lent, Year B (ELCA Daily Lectionary)   1 comment

Temple of Solomon

Above:  Temple of Solomon

I scanned the image from a Bible salesman’s sample book from the late 1800s.  The volume is falling apart, unfortunately, but it is quite nice to have nevertheless.

Faults of the Temple

MARCH 8-10, 2021

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The Collect:

Holy God, through your Son you have called us to live faithfully and act courageously.

Keep us steadfast in your covenant of grace,

and teach us the wisdom that comes only through Jesus Christ,

our Savior and Lord, who lives and reigns with you

and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

1 Kings 6:1-4, 21-22 (Monday)

2 Chronicles 29:1-11, 16-19 (Tuesday)

Ezra 6:1-6 (Wednesday)

Psalm 84 (All Days)

1 Corinthians 3:10-23 (Monday)

Hebrews 9:23-28 (Tuesday)

Mark 11:15-19 (Wednesday)

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How lovely is your dwelling place, O Lord of hosts!

My soul has a desire and a longing to enter the courts of the Lord;

my heart and my flesh rejoice in the living God.

–Psalm 84:1, Common Worship:  Daily Prayer (2005)

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The Temple at Jerusalem was the heart of Judaism for a long time.  There, for centuries, was the Ark of the Covenant.  The Temple was where one had an especially palpable sense of the presence of God, although God dwelt everywhere.  King Solomon, using forced labor (see 1 Kings 5:27-30), oversaw the construction of the first Temple, an elaborate structure.  Forces of the Chaldean/Neo-Babylonian Empire destroyed Solomon’s Temple in 587 B.C.E., but the Persian Empire provided support for the construction of the Second Temple.  King Herod the Great, a client ruler within the Roman Empire, expanded the Second Temple greatly, creating the Temple of which we read in the Gospels.  That Temple was the seat of Judean collaboration with the Roman occupiers.  It was also the site of the sacrifices of animals which poor people had purchased with currency they had exchanged for a fee; Roman currency was technically idolatrous.  The rich got richer and the poor got poorer in the name of piety.  The Temple system was corrupt.

This was why our Lord and Savior criticized that system and competed with it.  Thus many of his staunchest opponents benefited from that system.  Regardless of the number of purifications and rededications of the Temple, the flaw therein remained, for the upkeep of the Temple depended greatly upon money from people who could not afford to pay.

Thus Jesus, in the New Testament, replaces the Temple and the accompanying system.  In him are no political conflicts of interest related to collaboration with an occupying power.  In him are no demands for fees the poor cannot afford to pay.  In him there is no corruption.  He is the Passover lamb, whose blood, death, and Resurrection have atoned for sins.  (The Passover lambs in the Book of Exodus protected Israelites from the sins of Egyptians, not themselves, by the way.)  He is the Alpha and the Omega.  He is, in the words of 1 Corinthians 3, the foundation of the Church, God’s building.

And Judaism has done quite well without a Temple since 70 C.E., not that one should celebrate the Roman destruction of Jerusalem during the First Jewish War.

KENNETH RANDOLPH TAYLOR

DECEMBER 10, 2014 COMMON ERA

THE FEAST OF SAINT JOHN ROBERTS, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF HOWELL ELVET LEWIS, WELSH CONGREGATIONALIST CLERGYMAN AND POET

THE FEAST OF KARL BARTH, SWISS REFORMED THEOLOGIAN

THE FEAST OF THOMAS MERTON, ROMAN CATHOLIC PRIEST AND MONK

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https://blogatheologica.wordpress.com/2014/12/11/faults-of-the-temple/

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The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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Devotion for the Eleventh and Twelfth Days of Lent, Year A (ELCA Daily Lectionary)   2 comments

KONICA MINOLTA DIGITAL CAMERA

Above:  Stained-Glass Window:  Moses and the Snake, St. Mark’s Church, Gillingham, Kent, England

Image in the Public Domain

Grace and Obligations

MONDAY, MARCH 9, 2020, and TUESDAY, MARCH 10, 2020

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The Collect:

O God, our leader and guide, in the waters of baptism

you bring us to new birth to live as your children.

Strengthen our faith in your promises, that by your

Spirit we may lift your life to all the world through

Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Numbers 21:4-9 (11th Day)

Isaiah 65:17-25 (12th Day)

Psalm 128 (Both Days)

Hebrews 3:1-6 (11th Day)

Romans 4:6-13 (12th Day)

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Happy are they all who fear the LORD,

and who follow in the ways of the LORD!

–Psalm 128:1, Book of Common Worship (1993)

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The story in Numbers 21:4-9 is a good place to start this post.  It sent me scurrying to commentaries.  The notes in The Jewish Study Bible (2004) tell me of the Rabbinic discomfort with the sympathetic magic in the account.  Professor Richard Elliott Friedman, in his Commentary on the Torah (2011), makes the connection between the bronze serpent and the incident concerning the snake in the court of the Pharaoh (Exodus 7:8-10).  Friedman also refers to 2 Kings 18:4, in which King Hezekiah orders the destruction of the bronze serpent, to which some people had been burning incense.  Volume 2 (1953) of The Interpreter’s Bible says that the bronze serpent was an example of spiritual homeopathy or at least an example thereof, one which

rests on a sound basis in human experience

whereby

wounds heal wounds.

–page 243

The best, most helpful analysis, however, comes from Walther Eichrodt, as translated by J. A. Baker:

The terrifying power of God, who will turn his weapons of leprosy, serpent and plague (cf. Ex. 4.1-7, Num. 21:6ff; 11:33) even against his own people leaves men in no doubt that the covenant he has created is no safe bulwark, behind which they can make cunning use of the divine power to prosecute their own interests.  The covenant lays claim to the whole man and calls him to a surrender with no reservations.

Theology of the New Testament, Volume One (Philadelphia, PA:  Westminster Press, 1961), pages 44-45

Thus this post continues a line of thought present in its immediate predecessor in order of composition.  God calls the blessed people to function as blessings to others.  The faithful, redeemed people of God have a mandate to cooperate with God in reforming society for the common good and divine glory.  In the Bible righteousness and justice are the same thing.  Hence we read prophets’ condemnations of economic exploitation and judicial corruption as opposites of righteousness.  To live in the household of God is to have both privileges and duties.

One task for those with a slave mentality is to abandon it and to embrace freedom in God.  I know that eating the same thing repeatedly gets old rapidly, but at least the Israelites were not starving.  God does provide; gratitude is in order, even if manna is crystallized insect feces.  Often our mentalities stand between us and God, whose manna does come with the condition of servitude to the source.  What we receive from God might not be what we want or expect, but it is what we need.  May we accept it gratefully and accept the obligation to serve God and leave our world better than we found it.

KENNETH RANDOLPH TAYLOR

NOVEMBER 25, 2013 COMMON ERA

THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING

THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS

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http://blogatheologica.wordpress.com/2014/01/14/grace-and-obligations/

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Prayers of the People for Lent–Second Order   Leave a comment

Lent

Above:  Lent Wordle

I found the image in various places online, including here:  http://standrewauh.org/a-study-for-lent/

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

We pray for the One, Holy, Catholic, and Apostolic Church, that it may show the face of Christ to the world and draw people to you,

We pray to you, O God.

We pray for

  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops; and
  • Beth, our Rector;
  • and all clergy and lay members,
  • that they may serve you faithfully,

We pray to you, O God.

We pray for

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor; and
  • all others who hold positions of authority and influence,

that justice may prevail,

We pray to you O God.

That we may, by grace, do your will each day,

We pray to you, O God.

That all who suffer may find succor,

We pray to you, O God.

We pray for (_____) and all who have died, that they may enjoy and glorify you forever,

We pray to you, O God.

We pray for our own needs and those of others.

Congregationally specific petitions follow.

The Celebrant adds a concluding Collect.

KENNETH RANDOLPH TAYLOR

FEBRUARY 2, 2013 COMMON ERA

THE FEAST OF THE PRESENTATION OF JESUS IN THE TEMPLE

Devotion for the Eighteenth Day of Lent (LCMS Daily Lectionary)   5 comments

Above:  Children with Cats

Image Source = Nancy Collins

Genesis and Mark, Part XVII:  Attitudes, Potential, and the Kingdom of God

MARCH 9, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 35:1-29

Psalm 34 (Morning)

Psalms 25 and 91 (Evening)

Mark 9:33-50

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Some Related Posts:

A Prayer to See Others  as God Sees Them:

http://gatheredprayers.wordpress.com/2010/07/19/a-prayer-to-see-others-as-god-sees-them/

Prayer:

http://gatheredprayers.wordpress.com/2011/02/03/prayer-for-tuesday-in-the-third-week-of-lent/

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Jacob was a trickster, schemer, manipulator, and a swindler.  Yet God gave him a new name:  Israel, literally

God rules.

Take your pick of origin story for this name, O reader; you have two options–the wrestling match in Genesis 32 and the less dramatic account in 35:10.  (The Sources Hypothesis makes more sense the more I read the Hebrew Scriptures.)

God works through a variety of interesting people.  For a few examples we need not look beyond this day’s readings.  We have Jacob/Israel, of course.  And we have the unnamed non-Apostle from Mark 9:38-40.  After all,

Anyone who is not against us is for us.

–Mark 9:40, The New Jerusalem Bible

If that were not enough, the greatest in the Kingdom of God is the

servant of all.

–Mark 9:35, The New Jerusalem Bible

Among the wonderful themes in the Gospel of Mark is this:  If you think that you are an insider, you almost certainly are mistaken.  Almost everybody except the people closest to Jesus in that text knows who he really is, for example. So the teaching that the Kingdom of God functions differently than society fits well with the rest of Mark.  And it meshes well with the story of Jacob.  How else could a man of such dubious character became an agent of God’s plans?

Character matters, of course; it is a person’s destiny.  But my point is that God can make anyone–regardless of character–an effective agent of divine plans.  Yes, I write of the sovereignty of God.  As for character, the most sterling example of it of which I have knowledge is Jesus of Nazareth, whom the Roman Empire executed as a criminal.  So I place limited confidence in official estimates of a person’s character.  As I recall, our Lord socialized with many disreputable people.  He must have recognized much potential in them.  And God must have recognized much potential in Jacob/Israel.

Do we recognize potential in others and in ourselves?  Do we see each other as God sees us?  And how does the manner in which we regard others and ourselves influence our actions?  How do those actions affect others and shape society?  Think about it.

KENNETH RANDOLPH TAYLOR

MAY 22, 2012 COMMON ERA

THE FEAST OF RICHARD BIGGS, ACTOR

THE FEAST OF ROTA WAITOA, ANGLICAN PRIEST

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http://blogatheologica.wordpress.com/2013/01/21/genesis-and-mark-part-xvii-attitudes-potential-and-the-kingdom-of-god/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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A Prayer for Proper Priorities   Leave a comment

Above:  A Scene from the March for Troy Davis, September 16, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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God of justice,

may we have proper priorities.

Taking our cues from the prophets and Jesus,

may we eschew idolatry,

love you fully,

love our neighbors as we love ourselves,

care for widows and orphans,

plead their cases,

feed the hungry,

clothe the naked,

visit the sick and the imprisoned,

resist and condemn judicial corruption and other official injustice,

and value the most vulnerable members of society.

May we love the unloved,

comfort the comfortless,

give hope to the hopeless,

include the improperly excluded,

and recognize your image in each other.

May we succeed by grace and for your glory and our common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 22, 2011 COMMON ERA

THE FEAST OF SAINT THOMAS OF VILLANOVA, ROMAN CATHOLIC ARCHBISHOP OF VALENCIA

THE FEAST OF PHILANDER CHASE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

Posted September 22, 2011 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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A Prayer for Those Who Have Harmed Us   Leave a comment

Above:  The Arch at The University of Georgia, Across from Downtown Athens, Georgia

(I live a few miles from this site.  UGA is the professional home of several people who have harmed me.)

Image Source = Josh Hallett

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Dear Jesus,

who forgave even those who consented to your crucifixion,

help us to pray for those who have harmed us.

May those who have harmed us, whether

knowingly or unknowingly,

willfully or accidentally,

maliciously or not,

cease to do harm.

And may they know your love, forgiveness, and joy,

so that they may prosper and succeed in the good they do and will commit.

Whether or not we can or do reconcile with them,

may anger, distrust, and misunderstanding

fade away and disappear.

And, together or separately,

may we and those who have harmed us

move into the future productively and positively,

for the common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 19, 2011 COMMON ERA

THE FEAST OF SAINT THEODORE OF TARSUS, ARCHBISHOP OF CANTERBURY

THE FEAST OF FIORELLO LA GUARDIA, MAYOR OF THE CITY OF NEW YORK

THE FEAST OF THOMAS JOHNSON, JOHN DAVY, AND THEIR COMPANIONS, MARTYRS

THE FEAST OF WILLIAM CHALMERS SMITH, PRESBYTERIAN MINISTER AND HYMN WRITER

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ADDENDUM:

I have progressed spiritually since September 19, 2011.  But I do think it was a positive sign that, on that date, I could pray as I did.

KENNETH RANDOLPH TAYLOR

MAY 17, 2013 COMMON ERA

THE FEAST OF SAINT PASCHAL BAYLON, FRANCISCAN

THE FEAST OF WILLIAM CROSWELL DOANE, EPISCOPAL BISHOP OF ALBANY, NEW YORK

THE FEAST OF WILLIAM HOBART HARE, EPISCOPAL BISHOP OF SOUTH DAKOTA

THE FEAST OF WIREMU TE TAURI, ANGLICAN MISSIONARY

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[Update: Those negative emotions washed out of my system years ago.  I would not have been human had I not had such emotions, but I would have been foolish not to drop that burden years ago.–2017]

https://neatnik2009.wordpress.com/2018/03/20/uga-and-me/

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Posted September 19, 2011 by neatnik2009 in 2021, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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