Archive for the ‘May 1’ Category

Devotion for the Third Sunday of Easter, Year D (Humes)   1 comment

Above:  The Miracle of the Catch of 153 Fish

Image in the Public Domain

Positive Identity

MAY 1, 2022

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Acts 15:1-11

Psalm 19

2 Thessalonians 2:1-12

John 21:1-14

++++++++++++++++++++++++++++++++++++

Psalm 19 tells us that divine teaching is perfect and that it renews life and makes the simple wise.  Objectively, circumcision is part of the Law of Moses (Leviticus 12:3).  Objectively, circumcision is a Biblical practice since Genesis 17:9-14.  One need not think of of Judaizers at the time of earliest Christianity as evil people.

Yet consider the argument of St. Paul the Apostle in Acts 15:7b-12, O reader.  Why ignore the absence of any mention of circumcision in Deuteronomy?  Why overlook the references to “circumcision of the heart” in Deuteronomy 10:16 and 30:6?  And why value circumcision of the flesh more than “circumcision of the heart” (Jeremiah 9:25-36)?  Why overlook the lesser emphasis on physical circumcision before the Babylonian Exile relative to during and after the Babylonian Exile?

Circumcision was also a matter of identity.  It marked a man as belonging to the covenant.

One person’s mark of identity can be another person’s barrier, though.  This is where the reading from Acts 15 hits home for you, O reader, and for me.  Each of us has something that is a matter of spiritual identity.  That something is also an obstacle to someone else.  How can we remain faithful to God without throwing out the proverbial bathwater?  How can we know what we must retain at all costs?  I offer no easy answers to challenging questions.

The reading from 2 Thessalonians 2 refers to apostasy–turning away from God.  Returning to fishing in John 21 may not have constituted apostasy, but it was a bad idea.  The question of what to do next was challenging.  The old and familiar pattern had an appeal.  Continuing to follow Jesus was a better idea.

May we find our identity in following Jesus.

KENNETH RANDOLPH TAYLOR

JANUARY 11, 2021 COMMON ERA

THE FEAST OF SAINT THEODOSIUS THE CENOBIARCH, ROMAN CATHOLIC MONK

THE FEAST OF CHARLES WILLIAM EVEREST, EPISCOPAL PRIEST, POET, AND HYMN WRITER

THE FEAST OF MIEP GIES, RIGHTEOUS GENTILE

THE FEAST OF SAINT PAULINUS II OF AQUILEIA, ROMAN CATHOLIC PATRIARCH OF AQUILEIA

THE FEAST OF RICHARD FREDERICK LITTLEDALE, ANGLICAN PRIEST AND TRANSLATOR OF HYMNS

++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2021/01/11/positive-identity-part-ii/

++++++++++++++++++++++++++++++++++++

Devotion for the Third Sunday of Easter (Ackerman)   1 comment

Above:  David and Jonathan, by Rembrandt van Rijn

Image in the Public Domain

Loyalty and Self-Sacrifice

MAY 1, 2022

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

1 Samuel 20:12-23, 35-42

Psalm 18:46-50

Acts 4:13-22

John 21:20-25

++++++++++++++++++++++++++++++++++++

The Living Bible (1971) renders 1 Samuel 20:30-31 as follows:

Saul boiled over with rage.  “You son of a bitch!” he yelled at him.  “Do you think I don’t know that you want that son of a nobody to be king in your place, shaming yourself and your mother?  As long as this fellow is alive, you’ll never be king.  Now go and get him so I can kill him!

Later printings of The Living Bible changed “You son of a bitch!’ to “You fool!”  The original rendering captured the flavor of the Hebrew text well, for King Saul was cursing.  In verse 30, in fact, he referred to genitals, although many English-language translations have not reflected that subtlety.

A more common translation is one such as in TANAKH:  The Holy Scriptures (1985):

You son of a perverse, rebellious woman!

Yet scholars agree that Jonathan, not his mother, was the object of the swearing, hence the Everett Fox version:

[You] son of a twisted rebellion!

The Early Prophets (2014), page 378

Via that “twisted rebellion” Jonathan stood by his friend (David) while ensuring that he (Jonathan), the heir apparent to the throne, would not become King of Israel.  Jonathan exemplified loyalty and self-sacrifice.

So did St. Simon Peter (eventually crucified upside-down) and St. John the Evangelist (who spent time in exile).  They performed great deeds, to the glory of God and the benefits of others, and found themselves in legal jeopardy.  But they persisted.

May we be loyal to God and willing to pay the price that might demand of us.  May we glorify God, regardless of circumstances.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2017 COMMON ERA

THE FEAST OF CHRISTIAN DAVID JAESCHKE, GERMAN MORAVIAN ORGANIST AND COMPOSER; AND HIS GRANDSON, HENRI MARC HERMANN VOLDEMAR VOULLAIRE, MORAVIAN COMPOSER AND MINISTER

THE FEAST OF MILTON SMITH LITTLEFIELD, JR., U.S. PRESBYTERIAN AND CONGREGATIONALIST MINISTER, HYMN WRITER, AND HYMNAL EDITOR

THE FEAST OF WILLIAM CULLEN BRYANT, U.S. POET, JOURNALIST, AND HYMN WRITER

++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2017/06/13/loyalty-and-self-sacrifice/

++++++++++++++++++++++++++++++++++++

Devotion for the Third Sunday of Easter (Year D)   1 comment

Christ Pantocrator Icon

Above:  Christ Pantocrator

Image in the Public Domain

Christ, Victorious II

MAY 1, 2022

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Zechariah 13:1-9

Psalm 60 or 108

John 16:25-33

2 Corinthians 6:11-7:1

++++++++++++++++++++++++++++++++++++

The assigned psalms have national themes.  Psalm 108 is considerably more upbeat than Psalm 60.  The national theme continues in Zechariah 13, in which God will, in the future (relative to the composition of the text), purify the Davidic Dynasty, the people of the realm, and the land of sin (namely idolatry) and false prophets.  That vision of the future remains unrealized in 2 Corinthians and the Gospel of John.

In John 16 one reads what might seem like an odd statement in the context of the narrative of the Fourth Gospel.  Jesus, shortly prior to his brutal execution, tells his Apostles:

In the world you will have suffering.  But take heart!  I have conquered the world.

–John 16:33b, The Revised English Bible (1989)

Jesus is about to die on a cross, but he has conquered the world?  Jesus will, of course, remain dead for only a few days.  He has conquered the world.  What more can any person or power do to him after his resurrection?  He has conquered the world.  Many of the faithful will suffer for the sake of righteousness.  Some of them will die for it.  Yet the blood of the martyrs waters the church.  The world is a mess and has always been one, but, in the words of “This is My Father’s World,” a great hymn, “God is the ruler yet.”  Jesus has conquered the world.  If we do not recognize this reality, we need to look beyond outward appearances.

KENNETH RANDOLPH TAYLOR

OCTOBER 11, 2016 COMMON ERA

THE FEAST OF SAINT PHILIP THE EVANGELIST, DEACON

++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2016/10/11/christ-victorious-ii/

++++++++++++++++++++++++++++++++++++

Devotion for Thursday, Friday, and Saturday Before the Fifth Sunday of Easter, Year B (ELCA Daily Lectionary)   1 comment

Peter's Conflict with Simon Magus

Above:  Peter’s Conflict with Simon Magus, by Avanzino Nucci

Image in the Public Domain

Simony and Mustard Seeds

APRIL 29 and 30, 2021

MAY 1, 2021

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

O God, you give us your Son as the vine apart from whom we cannot live.

Nourish our life in his resurrection,

that we may bear the fruit of love

and know the fullness of your joy,

through Jesus Christ, our Savior and Lord,

who lives and reigns with and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Amos 8:1-7 (Thursday)

Amos 8:11-13 (Friday)

Amos 9:7-15 (Saturday)

Psalm 22:25-31 (All Days)

Acts 8:1b-8 (Thursday)

Acts 8:9-25 (Friday)

Mark 4:30-32 (Saturday)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The poor shall eat and be satisfied,

and those who seek the LORD shall praise him:

“May your heart live for ever.”

–Psalm 22:25, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

As I have written many times, a recurring theme in the Bible is that God cares deeply about how we treat each other, especially the poor and the other vulnerable individuals.  In Amos, for example, we read of predators who long for the next religious observance so they can cheat many people.  God promised to destroy such malefactors and never to forget their deeds.

Another bad actor was Simon Magus from Acts 8.  He tried to purchase God’s free blessings, earning the rebuke of St. Simon Peter.  From this account has come the word “simony,” or the buying and selling of ecclesiastical offices.  That practice has been the avoidable cause of much scandal in the Church for millennia.

The third strain of this devotion comes from Mark 4.  Some seeds are actually smaller than mustard seeds.  This fact proves that Jesus was a better theologian than horticulturist.  The points remain applicable, however, for a large plant–a weed, really–grows from a tiny seed.  The mustard plant goes where it will; the Kingdom of God is unstoppable.

So, to put all the pieces together, the great Kingdom of God, in which the last are first, the first are last, and the servant of all is the greatest, comes via small vehicles.  The Kingdom of God is the opposite of exploitative and corrupt human systems.  Also, grace is free but not cheap, for it requires commitment from its recipients.  Buying grace, if possible, might be easier from a human point of view, but it would not be better from a moral perspective.

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2014 COMMON ERA

THE TWENTIETH DAY OF ADVENT, YEAR B

THE FEAST OF LARS OLSEN SKRESFRUD, LUTHERAN MISSIONARY

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2014/12/19/simony-and-mustard-seeds/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

+++++++++++++++++++++++++++++++++++++++++++++++

Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

Tagged with ,

Devotion for the Nineteenth and Twentieth Days of Easter, Year A (ELCA Daily Lectionary)   3 comments

Finneran Source Card

Above:  A Germane Source Card from My Collection of Research Note Cards

Image Source = Kenneth Randolph Taylor

Liberating Grace

THURSDAY, APRIL 30, 2020, and FRIDAY, MAY 1, 2020

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

O God our shepherd, you know your sheep by name

and lead us to safety through the valleys of death.

Guide us by your voice, that we may walk in certainty and security

to the joyous feast prepared in your house,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 2:15b-25 (19th Day)

Exodus 3:16-22; 4:18-20 (20th Day)

Psalm 23 (Both Days)

1 Peter 2:9-12 (19th Day)

1 Peter 2:13-17 (20th Day)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

You spread a table before me in the presence of those who trouble me;

you have anointed my head with oil,

and my cup is running over.

–Psalm 23:5, Book of Common Worship (1993)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Names have power, or so many people believed in the time of Moses.  To know someone’s name was usually to have some power over that person, hence God provides more of a description than a name–and a vague one at that–in response to the query of Moses.  The transliterated Hebrew text reads:

Ehyeh-Asher-Ehyeh,

which is how TANAKH:  The Holy Scriptures (1985) renders it.  The germane footnote in the that translation says:

Meaning of Heb. uncertain; variously translated:  “I Am That I Am”; “I Am Who I Am”; “I Will Be What I Will Be”; etc.

The relevant note in The Jewish Study Bible (2004) begins:

God’s proper name, disclosed in the next verse, is YHVH (spelled “yod-heh-vav-heh” in Heb.; in ancient times the “vav” was pronounced “w”).  But here God first tells Moses its meaning:  Ehyeh-Asher-Ehyeh, probably best translated as “I Will Be What I Will Be,” meaning “My nature will become evident from My actions.”

–page 111

“Ehyeh,” or “I Will Be,” is not a name that says much.  It denies opportunities to attempt to have power over God and preserves mystery while indicating how to learn about God.

Volume I (1994) of The New Interpreter’s Bible informs me that the name YHVH/YHWH derives from the Hebrew verb meaning “to be,” so:

This God is named as the power to create, the one who causes to be.  This God is the one who will be present in faithful ways to make possible what is not otherwise possible.  This God is the very power of newness that will make available new life for Israel outside the deathliness of Egypt.

–page 714

The politics of Exodus 2 and 3 is that of liberation of the oppressed from their oppressors.  God, these texts tell us, will free the Hebrews from the tyranny of the Pharaoh.  Yet I read difficult politics–that of submission to authority, regardless of its moral nature–in 1 Peter 2:13-17.  The next pericope is more chilling, for it tells slaves to obey their masters.  There have been different forms of slavery over the course of time, of course, but I propose that this, for the point I am making today, is a distinction without a difference; no form of human slavery is morally acceptable.  1 Peter comes from a time when many Christians were attempting to prove that they did not constitute a threat to the Roman Empire, which had executed the founder of their religion via crucifixion.  And many Christians thought that Jesus might return soon, so social reform or revolution was not a priority for some.

The relationship of Christians to civil authority has long been a challenging one, especially in Lutheran theology.  And the arch-conservative (racist and reactionary, really) Presbyterian Journal, which helped to give birth to the Presbyterian Church in America (PCA) denomination in December 1973, spent much of the 1940s through the 1960s lambasting civil rights efforts and activists and quoting the Bible to justify Jim Crow laws.  (I have examined original copies of the publication and possess the notes to prove the statement I just made.)  The Journal writers, who called Martin Luther King, Jr., a Communist even after he had died, did not approve of his opposition to the Vietnam War either.  They, in fact, criticized in very strong terms even conscientious objectors and all forms of civil disobedience, claiming them to be contrary to Christianity.  The beating of this drum continued into the 1970s.  In the 30 October 1974 issue, on pages 11 and 16, Editor G. Aiken Taylor commended and reprinted words by one Joan B. Finneran, whom he called

an elect lady of Simpsonville, MD.

Finneran wrote that the Bible commands us to obey earthly authority, for God establishes governments.  Therefore:

When a Herod or a Hitler comes into power, we must thereby assume this is the Lord’s plan; He will use even such as these to put His total plan into effect for the good of His people here on earth.

God is in control, Finneran wrote, even if we, in our ignorance, do not understand divine plans.  And we Americans ought to vote carefully and to pray for our elected officials–and obey them, of course.  Finneran’s message, cloaked in details of Reformed theology,was one of submission to authority–even genocidal tyrants.  That fact overrides any technically correct parts of her case in my mind.

I reject Finneran’s message, for, if one cannot disobey the Third Reich righteously, which regime can one oppose properly?  Even the very conservative Reformed Presbyterian Church of North America understood the limits of obedience to human authority well in 1896, when the Synod passed a resolution condemning the Ottoman Empire for its massacres of Armenians and declaring that the Sultan’s regime had lost its moral right to govern.

I must, in all fairness and accuracy, point out that the Presbyterian Church in America has (subsequent to 1974) approved of civil disobedience in some cases and (in 2004) approved a pastoral letter condemning racism.

The Old Testament reveals the character of God mostly by recounting what God has done.  God has, among other things, freed people.  The central theme of the Bible is liberation to follow God.  Our patterns of behavior reveal our character.  Do we even try to follow God?  Do we even attempt to aid those who suffer?  Do we even care about the oppressed?  Good intentions are positive, of course; they are preferable to bad ones.  Yet we need grace to succeed.  That, fortunately, is plentiful from God, who makes life itself and new life free from tyranny possible.

KENNETH RANDOLPH TAYLOR

DECEMBER 16, 2013 COMMON ERA

THE SIXTEENTH DAY OF ADVENT, YEAR A

THE FEAST OF GUSTAF AULEN, SWEDISH LUTHERAN THEOLOGIAN

THE FEAST OF SAINT ADELAIDE, HOLY ROMAN EMPRESS

THE FEAST OF MARIANNE WILLIAMS, ANGLICAN MISSIONARY

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2014/01/20/liberating-grace/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Prayers of the People for Easter–Second Order   Leave a comment

DSC08019

Above:  Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The congregational response to “We pray to God” is “Lord, hear our prayer.”

As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.

We pray for

  • Justin, the Archbishop of Canterbury;
  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops;
  • Beth, our Rector;

and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.

We pray to God.

Lord, hear our prayer.

We pray for economic justice, environmental stewardship, good government, and a better society.  We pray especially for

  • those who struggle with financial, career, job, and/or vocational issues;
  • those who suffer because of tyrants and violence; and
  • those who suffer because of the apathy or prejudices of their neighbors.

We pray to God.

Lord, hear our prayer.

We pray for shalom among people everywhere.

We pray to God.

Lord, hear our prayer.

We give thanks for everything which causes God to rejoice, especially

  • the beauty of the natural world;
  • the beauty which people have created;
  • [the birth of G, son/daughter of H and I;]
  • loving relationships;
  • X, Y, and Z, who celebrate their birthdays this week; and
  • A and B, C and D, and E and F, who celebrate their anniversaries this week.

We pray to God.

Lord, hear our prayer.

We pray for all military personnel, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for others for whom we care, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for those who have died, that they will have eternal rest.

We pray to God.

Lord, hear our prayer.

[The celebrant concludes with a Collect.]

KENNETH RANDOLPH TAYLOR

MARCH 3, 2013 COMMON ERA

THE THIRD SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT KATHARINE DREXEL, FOUNDER OF THE SISTERS OF THE BLESSED SACRAMENT

THE FEAST OF SAINT CUNEGOND OF LUXEMBOURG, HOLY ROMAN EMPRESS THEN NUN

THE FEAST OF SAINT GERVINUS, ROMAN CATHOLIC ABBOT AND SCHOLAR

THE FEAST OF JOHN AND CHARLES WESLEY, ANGLICAN PRIESTS

Devotion for the Fifteenth Day of Easter: Third Sunday of Easter (LCMS Daily Lectionary)   3 comments

Above:  The Golden Calf, by James Tissot

Exodus and Luke, Part VII: Discipleship, Jesus, and the Mean God of Exodus 32

MAY 1, 2022

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 32:15-35

Psalm 93 (Morning)

Psalms 136 and 117 (Evening)

Luke 6:39-49

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/02/28/prayer-of-praise-and-adoration-for-the-third-sunday-of-easter/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/02/28/prayer-of-dedication-for-the-third-sunday-of-easter/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Why do you call me, “Lord, Lord” and not do what I say?

–Luke 6:46, The New Jerusalem Bible

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Psalm 136 is a litany of thanksgiving to God.  The refrain is

his love endures forever.

(Revised English Bible)

Yet I do not see divine love in Exodus 32:15-35.  Do a massacre and a plague constitute love?  Earlier in the chapter Moses had talked God out of retribution, but his attempt at the end of the chapter failed.

I think that the account in Exodus 32:15-35 assumes that, since God is in control of nature, God must have sent the plague.  And, given the bloody nature of certain Bible stories, especially massacres of those of have committed idolatry (as in the case of Elijah and the priests of Baal), I imagine some ancients not batting an eyelash.  Idolatry was on par with murder and cursing or insulting one’s parents as capital offenses in the culture of the Israelites at the time of Moses.  I am  glad that I did not live then; parents selling children into slavery, people executing others for reasons that, in civilized cultures today, do not warrant judicial intervention–it is all too much for my liberal, post-Enlightenment tastes.

Yet I understand the unifying theme which runs between the main readings:  A disciple of God is one who follows God.  Rank hypocrisy offends, does it not?  Those three thousand or so people whom the Levites killed had sworn to keep the new covenant, the one Moses annulled when he broke the stone tablets.  Then, oddly by Western individualistic standards, God punished the faithful people with a plague.  Was the collective responsible?  So, even if I strive to live faithfully in a sinful society, am I still responsible for societal sins?  So, how faithful am I?  And, if I am very faithful, what is the point if God is going to punish me for the sins of others anyway?

I am reading a text written from one set of assumptions in a mindset foreign to it.  So certain aspects of the narrative “will not compute.”  As for faithfulness, I can only do my best to follow God via Jesus then trust Jesus, who is more merciful than God seems to be at the end of Exodus 32.  Comedian Lewis Black has said in a routine that maybe having a child calmed God down between the Old and the New Testaments.  It is a good joke, one which points to an evolution in God concepts in the Bible.  It is also true that, if one accepts the terms of the joke, one commits at least one heresy.  But, to borrow the language, I seek mercy through that child.

KENNETH RANDOLPH TAYLOR

JUNE 8, 2012 COMMON ERA

THE FEAST OF CLARA LUGER, WITNESS FOR CIVIL RIGHTS

THE FEAST OF ROLAND ALLEN, ANGLICAN MISSIONARY

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2013/03/02/exodus-and-luke-part-vii-discipleship-jesus-and-the-mean-god-of-exodus-32/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Fifteenth Day of Easter: Third Sunday of Easter, Year C   15 comments

Above:  A Shepherd with Sheep

Feeding God’s Sheep

MAY 1, 2022

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Acts 9:1-20 (Revised English Bible):

Saul, still breathing murderous threats against the Lord’s disciples, went to the high priest and applied for letters to the synagogues at Damascus authorizing him to arrest any followers of the new way whom he found, men or women, and bring them to Jerusalem.  While he was still on the road and nearing Damascus, suddenly a light from the sky flashed all around him.  He fell to the ground and heard a voice saying, “Saul, Saul, why are you persecuting me?”

Tell me, Lord,

he said,

who you are.

The voice answered,

I am Jesus, whom you are persecuting.  But now get up and go into the city, and you will be told what you have to do.

Meanwhile the men who were traveling with him stood speechless; they heard the voice but could see no one.  Saul got up from the ground, but when he opened his eyes he could not see; they led by the hand and brought him into Damascus.  He was blind for three days, and took no food or drink.

There was in Damascus a disciple named Ananias.  He had a vision in which he heard the Lord say,

Ananias!

He answered,

Here I am, Lord.

The Lord said to him,

Go to Straight Street, to the house of Judas, and ask for a man from Tarsus named Saul.  You will find him at prayer; he has had a vision of a man named Ananias coming in and laying hands on him to restore his sight.

Ananias answered,

Lord, I have often heard about this man and all the harm he has done your people in Jerusalem.  Now he is here with authority from the chief priests to arrest all who invoke your name.

But the Lord replied,

You must go, for this man is my chosen instrument to bring my name before the nations and their kings, and before the people of Israel.  I myself will show him all that he must go through for my name’s sake.

So Ananias went and, on entering the house, laid his hands on him and said,

Saul, my brother, the Lord Jesus, who appeared to you on your way here, has sent me to you so that you may recover your sight and be filled with the Holy Spirit.

Immediately it was if scales had fallen from his eyes, and he regained his sight.  He got up and was baptized, and when he had eaten his strength returned.

He stayed some time with the disciples in Damascus.  Without delay he proclaimed Jesus publicly in the synagogues, declaring him to be the Son of God.

Psalm 30 (1979 Book of Common Prayer):

 I will exalt you, O LORD,

because you have lifted me up

and have not let my enemies triumph over me.

 O LORD my God, I cried out to you,

and you restored me to health.

 You brought me up, O LORD, from the dead;

you restored my life as I was going down to the grave.

 Sing to the LORD, you servants of his;

give thanks for the remembrance of his holiness.

 For his wrath endures but the twinkling of an eye,

his favor for a lifetime.

6 Weeping may spend the night,

but joy comes in the morning.

 While I felt secure, I said,

“I shall never be disturbed.

You,  LORD, with your favor, made me as strong as the mountains.”

 Then you hid my face,

and I was filled with terror.

 I cried to you, O LORD;

I pleaded with the LORD, saying,

10  “What profit is there in my blood, if I go down to the Pit?

will the dust praise you or declare your faithfulness?

11  Hear, O LORD, and have mercy upon me;

O LORD, be my helper.”

12  You have turned my wailing into dancing;

you have put off my sack-cloth and clothed me with joy.

13  Therefore my heart sings to you without ceasing;

O LORD my God, I will give you thanks for ever.

Revelation 5:11-14 (Revised English Bible):

As I looked I heard, all round the throne of the living creatures and the elders, the voices of many angels, thousands on thousands, myriads on myriads.  They proclaimed with loud voices:

Worthy is the Lamb who was slain, to receive power and wealth, wisdom and might, honour and glory and praise!

Then I heard all created things, in heaven, on earth, under the earth, and in the sea, crying:

Praise and honour, glory and might, to him who sits on the throne and to the Lamb for ever!

The four living creatures said,

Amen,

and the elders prostrated themselves in worship.

John 21:1-19 (New Revised Standard Version):

Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them,

I am going fishing.

They said to him,

We will go with you.

They went out and got into the boat, but that night they caught nothing.

Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them,

Children, you have no fish, have you?

They answered him,

No.

He said to them,

Cast the net to the right side of the boat, and you will find some.

So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter,

It is the Lord!

When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them,

Bring some of the fish that you have just caught.

So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them,

Come and have breakfast.

Now none of the disciples dared to ask him,

Who are you?

because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

When they had finished breakfast, Jesus said to Simon Peter,

Simon son of John, do you love me more than these?

He said to him,

Yes, Lord; you know that I love you.

Jesus said to him,

Feed my lambs.

A second time he said to him,

Simon son of John, do you love me?

He said to him,

Yes, Lord; you know that I love you.

Jesus said to him,

Tend my sheep.

He said to him the third time,

Simon son of John, do you love me?

Peter felt hurt because he said to him the third time,

Do you love me?

And he said to him,

Lord, you know everything; you know that I love you.

Jesus said to him,

Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.

(He said this to indicate the kind of death by which he would glorify God.) After this he said to him,

Follow me.

The Collect:

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/02/28/prayer-of-praise-and-adoration-for-the-third-sunday-of-easter/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/02/28/prayer-of-dedication-for-the-third-sunday-of-easter/

“Lord, What Wilt Thou Have Me to Do?” (Acts 9-6):

http://gatheredprayers.wordpress.com/2011/08/14/lord-what-wilt-thou-have-me-to-do-acts-9-6/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Simon Peter had denied Jesus three times in John 18:15-18 and 25-27.  This fact caused him much grief; he was ashamed of himself.  The Resurrected Jesus gave him an opportunity to affirm him three times.  That was a gesture of grace.  And the standard of active love of Jesus was (and remains) to

Feed my lambs

and to

Tend my sheep.

It was Jesus, the worthy lamb of Revelation 5, who called Saul of Tarsus, a chief persecutor of the nascent Christian movement, to join that movement.  Saul, by persecuting Christians, had been doing the same to Jesus.  And Saul’s conversion proved to be one of the seminal events in Christian history, for his mission to the Gentiles revolutionized the shape of the faith.  Where would we be without the Pauline Epistles?  Where would I, a Gentile, be spiritually?  So, as one of my Lord’s sheep, I owe much to St. Paul the Apostle.

The sheep will eat only if someone feeds them.  Shepherds have fed me.  And I try to do my part.  Preparing then typing these lectionary-based devotional posts is one way I hope to feed other sheep.  To know that something I have done in solitude can help others feeds rewarding, not that I seek praise for this activity.  Yet it does encourage me to continue.  May you, O reader, feed sheep in the ways God directs you.  And may you have the necessary encouragement to persist, for the benefit of others and the glory of God.  The sheep need to eat.  May their diet be healthy and plentiful.

KENNETH RANDOLPH TAYLOR

JUNE 8, 2012 COMMON ERA

THE FEAST OF CLARA LUGER, WITNESS FOR CIVIL RIGHTS

THE FEAST OF ROLAND ALLEN, ANGLICAN MISSIONARY

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2013/03/01/feeding-gods-sheep/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

++++++++++++++++++++++++++++++++++++++++++++++++

God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++++

KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

Tagged with ,