Archive for the ‘May 11’ Category

Devotion for Thursday, Friday, and Saturday Before the Fourth Sunday of Easter, Year C (ELCA Daily Lectionary)   1 comment

Moravian Logo

Above:  The Logo of the Moravian Church

Scan by Kenneth Randolph Taylor

In Pursuit

MAY 9, 10, and 11, 2019

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The Collect:

O God of peace, you brought again from the dead

our Lord Jesus Christ, the shepherd of the sheep.

By the blood of your eternal covenant, make us complete

in everything good that we may do your will,

and work among us all that is well-pleasing in your sight,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

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The Assigned Readings:

Ezekiel 11:1-25 (Thursday)

Ezekiel 20:39-44 (Friday)

Ezekiel 28:25-26 (Saturday)

Psalm 23 (All Days)

Revelation 5:1-10 (Thursday)

Revelation 6:1-7:4 (Friday)

Luke 12:29-32 (Saturday)

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The LORD is my shepherd;

I lack nothing.

He makes me lie down in green pastures;

He leads me to water in places of repose;

He renews my life;

He guides me in right paths

as befits His name.

Though I walk through a valley of deepest darkness,

I fear no harm, for You are with me;

Your rod and Your staff–they comfort me.

You spread a table for me in full view of my enemies;

You anoint my head with oil;

my drink is abundant.

Only goodness and steadfast love shall pursue me

all the days of my life,

and I shall dwell in the house of the LORD

for many long years.

–Psalm 23, TANAKH:  The Holy Scriptures (1985)

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Psalm 23 is a familiar passage.  Perhaps familiarity breeds not contempt so much as it encourages turning on the automatic pilot when reading or hearing it.

O yes, I know this passage well,

we who are immersed in scripture might say to ourselves before we stop paying attention.  But how well do we really know the text?

Psalm 23 might have originated during the Babylonian Exile or afterward.  Imagine, O reader, Judean exiles pondering their foreign environs and hoping for a return to their ancestral homeland, of which they have only heard.  Or imagine exiles who have returned coming to terms with the fact that realities of life in that homeland fall short of fond hopes and prophetic promises.

Only goodness and steadfast love shall pursue me

all the days of my life

–Psalm 23:6a, TANAKH:  The Holy Scriptures (1985)

takes on a certain meaning then.  The enemies do not pursue; not “goodness and steadfast love” do–or will.  That is a timeless hope.

The themes of judgment, mercy, exile, and return run through these days’ readings.  Exile comes, persists for decades, and ends.  Restoration (by God, via human agents thereof) follows.  God expects us to live in ways that glorify Him, but we fall sort of that standard often.  Furthermore, obeying God in this life does not guarantee a peaceful, safe, and prosperous life.  Neither does disobeying God in this life guarantee the opposite result.  Yet there is the question of the afterlife.  Furthermore, for the divine order to come into its own, God must destroy its sinful, human predecessor.

Frequently good news for the oppressed constitutes catastrophic news for their oppressors who, ironically, hurt themselves by engaging in the work of oppression.  Thus oppression creates both victims and oppressors, but only only victims.  We humans are often the victims of our own bad decisions, thus we are frequently simultaneously victims and oppressors.  This need not be the case, for we can, by grace, walk the path of righteousness more often than not.  Enemies might still pursue us, as they did Jesus, but so will divine goodness and steadfast love.

KENNETH RANDOLPH TAYLOR

DECEMBER 31, 2015 COMMON ERA

THE SEVENTH DAY OF CHRISTMAS

THE FEAST OF JOHN WYCLIFFE, BIBLE TRANSLATOR

NEW YEAR’S EVE

THE FEAST OF PHILIPP HEINRICH MOLTHER, GERMAN MORAVIAN MINISTER, BISHOP, COMPOSER, AND HYMN TRANSLATOR

THE FEAST OF ROSSITER WORTHINGTON RAYMOND, U.S. NOVELIST, POET, HYMN WRITER, AND MINING ENGINEER

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https://blogatheologica.wordpress.com/2015/12/31/in-pursuit/

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Devotion for Friday and Saturday Before the Seventh Sunday of Easter, Year B (ELCA Daily Lectionary)   3 comments

Cloud Over a Mountain

Above:  Cloud Over a Mountain 

Image in the Public Domain

Transcendence and Imminence

MAY 11, 2018, and MAY 12, 2018

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The Collect:

Gracious and glorious God, you have chosen us as your own,

and by the powerful name of Christ you protect us from evil.

By your Spirit transform us and your beloved world,

that we may find joy in your Son, Jesus Christ,

our Savior and Lord, who lives and reigns with and

the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

Exodus 24:15-18 (Friday)

Deuteronomy 34:1-7 (Saturday)

Psalm 47 (Both Days)

Revelation 1:9-18 (Friday)

John 16:4-11 (Saturday)

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God reigns over the nations;

God sits upon his holy throne.

The nobles of the peoples have gathered together

with the people of the God of Abraham.

The rulers of the earth belong to God,

and he is highly exalted.

–Psalm 47:8-10, The Book of Common Prayer (1979)

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Once I read a summary of the differences between The Book of Common Prayer (1928) and The Book of Common Prayer (1979) of The Episcopal Church.  The most basic difference, the author concluded, was theological, for God is transcendent in the 1928 Prayer Book yet imminent in the 1979 Prayer Book.  We read of both divine transcendence and imminence in the pericopes for these two days.

God is transcendent in Exodus 24 and Deuteronomy 34.  There Moses meets God in dramatic mountaintop settings.  In Exodus 24 there us even cloud cover to add to the mystery.  A sense of mystery remains in the symbolic language of Revelation 1:9-18, a report of a vision of the triumphant, cosmic Christ.  By then the crucifixion, Resurrection, and Ascension were in the past, as was the most famous Pentecost from the New Testament.

Jesus is present in John 16, where the Holy Spirit is imminent.  I like the spiritual reality of God being both present and imminent, as the Kingdom of God is both.  It has become a reality partially, with its fullness reserved for the future.  The unveiling of the Kingdom of God is incomplete, but we are far from bereft.  That theology works better for me than does that of a remote, transcendent deity whose holiness is fatal to mere mortals.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2014 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT, YEAR B

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHARINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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https://blogatheologica.wordpress.com/2014/12/20/transcendence-and-imminence/

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The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in 2020, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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Devotion for the Thirtieth, Thirty-First, and Thirty-Second Days of Easter, Year A (ELCA Daily Lectionary)   3 comments

01946v

Above:  To Sinai Via the Desert:  The Wilderness of Shur, Between 1900 and 1920

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-01946

The Challenge of Trusting God

MONDAY-WEDNESDAY, MAY 11-13, 2020

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The Collect:

Almighty God, your Son Jesus Christ is the way, the truth, and the life.

Give us grace to love one another,

to follow in the way of his commandments,

and to share his risen life with all the world,

for he lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Exodus 13:17-22 (30th Day)

Proverbs 3:5-12 (31st Day)

Proverbs 3:13-18 (32nd Day)

Psalm 102:1-17 (All Days)

Acts 7:17-40 (30th Day)

Acts 7:44-56 (31st Day)

John 8:31-38 (32nd Day)

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You will arise and have compassion on Zion,

for it is time to have mercy upon it;

indeed, the appointed time has come.

–Psalm 102:13, Book of Common Worship (1993)

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Perhaps the most daunting challenge the first generation of post-Exodus Israelites faced was overcoming the slave mentality.  The Book of Exodus is replete with accounts of people murmuring against God and Moses while waxing nostalgic for the days of servitude in Egypt.  But, as Roy Batty said in Blade Runner (1982), to be a slave is to live in fear.  And to have faith in God is to trust God, who never let the Israelites starve or die of thirst in the desert.

As the Christian saints we call the Desert Fathers and the Desert Mothers knew well, life in the barren wilderness takes away all illusions that one does not depend on God for everything.  Learning to accept dependence on God can be a difficult spiritual task, regardless if one is a former slave or if one has grown up in a culture enamored of rugged individualism.  No, in the desert one knows that all comes from God, often via people.  Thus the twin realities of dependence upon God and interdependence of people become inescapable.

God, in one Biblical metaphor, is our gracious parent–usually our father yet our mother on occasion.  Thus those who follow God are metaphorically children of God–heirs, even–and siblings of each other.  May this be the most functional of families!  May we treat each other with the respect and love which comes with the status of child of God.  May we treat God with the respect and love due such a parent.  May we learn how to trust God better and more than we do now.

Whenever someone asks if I believe in God, I assume that he or she seeks to learn if I affirm the existence of God.  The answer to that query is that I do–all of the time, in fact.  Yet, since belief (in the Biblical sense) in God is trust in God, the better question is:

Do you trust God?

My answer to that inquiry is that I do most of the time, but that I seek to improve that frequency, by grace.  The fact that I want to trust God more constitutes a good start–something upon which God can build.  Certainly such a desire is preferable to apathy or hostility to the subject.  Yet my free will alone proves insufficient.

I have learned through living that the most fruitful periods of spiritual growth for me have included difficult passages, times when I have seen dreams shattered and illusions slain, when I have had to depend on others and on God for the most basic necessities in such ways as to injure my ego.  I have emerged a spiritually stronger person, although I have no desire to repeat the process by which I arrived at that state.  Sometimes I have clung so tightly to illusions and idols that I have paid sufficient attention to God only when I have had no distractions.  The ripping away of them was traumatic sometimes, but grace abounded in their absence.   Now, years after those experiences, I seek to live in a way which indicates that I have learned the appropriate lessons.  Any extent to which I have succeeded constitutes evidence of empowering grace.

Where is God leading you, O reader?  May your time in the spiritual wilderness (we all have such times) forge you so that you resemble more closely your potential in God.  And may you emerge better suited to encouraging others to trust God, your mother and father.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2013 COMMON ERA

THE EIGHTEENTH DAY OF ADVENT, YEAR A

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF DOROTHY SAYERS, NOVELIST

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http://blogatheologica.wordpress.com/2014/01/20/the-challenge-of-trusting-god/

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Prayers of the People for Easter–Second Order   Leave a comment

DSC08019

Above:  Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://picasaweb.google.com/114749828757741527421/EasterVigilStPatrickS?noredirect=1#5729171578836326034)

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The congregational response to “We pray to God” is “Lord, hear our prayer.”

As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.

We pray for

  • Justin, the Archbishop of Canterbury;
  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops;
  • Beth, our Rector;

and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.

We pray to God.

Lord, hear our prayer.

We pray for economic justice, environmental stewardship, good government, and a better society.  We pray especially for

  • those who struggle with financial, career, job, and/or vocational issues;
  • those who suffer because of tyrants and violence; and
  • those who suffer because of the apathy or prejudices of their neighbors.

We pray to God.

Lord, hear our prayer.

We pray for shalom among people everywhere.

We pray to God.

Lord, hear our prayer.

We give thanks for everything which causes God to rejoice, especially

  • the beauty of the natural world;
  • the beauty which people have created;
  • [the birth of G, son/daughter of H and I;]
  • loving relationships;
  • X, Y, and Z, who celebrate their birthdays this week; and
  • A and B, C and D, and E and F, who celebrate their anniversaries this week.

We pray to God.

Lord, hear our prayer.

We pray for all military personnel, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for others for whom we care, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for those who have died, that they will have eternal rest.

We pray to God.

Lord, hear our prayer.

[The celebrant concludes with a Collect.]

KENNETH RANDOLPH TAYLOR

MARCH 3, 2013 COMMON ERA

THE THIRD SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT KATHARINE DREXEL, FOUNDER OF THE SISTERS OF THE BLESSED SACRAMENT

THE FEAST OF SAINT CUNEGOND OF LUXEMBOURG, HOLY ROMAN EMPRESS THEN NUN

THE FEAST OF SAINT GERVINUS, ROMAN CATHOLIC ABBOT AND SCHOLAR

THE FEAST OF JOHN AND CHARLES WESLEY, ANGLICAN PRIESTS

Devotion for the Twenty-Ninth, Thirtieth, and Thirty-First Days of Easter (LCMS Daily Lectionary)   11 comments

Above:  A Long-Playing Record

Image Source = Tomasz Sienicki

Leviticus and Luke, Part V:  Like a Broken Record

SUNDAY-TUESDAY, MAY 10-12, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Leviticus 20:1-16, 22-27 (29th Day of Easter)

Leviticus 21:1-24 (30th Day of Easter)

Leviticus 23:1-22 (31st Day of Easter)

Psalm 93 (Morning–29th Day of Easter)

Psalm 97 (Morning–30th Day of Easter)

Psalm 98 (Morning–31st Day of Easter)

Psalms 136 and 117 (Evening–29th Day of Easter)

Psalms 124 and 115 (Evening–30th Day of Easter)

Psalms 66 and 116 (Evening–31st Day of Easter)

Luke 11:37-54 (29th Day of Easter)

Luke 12:1-12 (30th Day of Easter)

Luke 12:13-34 (31st Day of Easter)

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/03/prayer-of-praise-and-adoration-for-the-fifth-sunday-of-easter/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/03/prayer-of-dedication-for-the-fifth-sunday-of-easter/

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 I admit it; I sound like a broken record:  Loving people and seeking justice for them matters far more than does keeping an obscure element of the Law of Moses.  Speaking of that law code, shall we consider some provisions of it?  We read some sexual laws and an order to execute one for the offense of idolatry.  Then there is this law:

If anyone insults his father or his mother, he shall be put to death; he has insulted his father and his mother–his blood guilt is upon him.

–Leviticus 20:9, TANAKH:  The Holy Scriptures

To insult is also to curse, the sort of activity the Prodigal Son committed in Luke 15.  Yet the father, the God figure in the parable, forgave the son.

We read in Leviticus 21:16 forward that physically handicapped or deformed Levites were forbidden to serve as priests.  It seems that such men were not supposed to serve God in that way because their physical imperfections reflected the divine form inadequately.  I am glad of progressive attitudes regarding physical differences in modern times; may these ideas flourish.

Then we read about what makes a sacrifice acceptable.  I do not care, for none of that has mattered since the first century CE.

Jesus criticized people who were meticulous about legalistic details while they ignored the imperative of social justice.  He advocated humility before God, trust in God, and active concern for the conditions and circumstances of others.  I think that he cared about blind and disabled Levites, who got to eat well yet were still second-class spiritual citizens.

Speaking of Levites, contact with a corpse made one unclean (Leviticus 22).  That concern played a role in the Parable of the Good Samaritan (Luke 10:29-37).  And who was the hero in that story?

People matter more than arcane laws.  Here ends the lesson, again.

KENNETH RANDOLPH TAYLOR

JUNE 15, 2012 COMMON ERA

THE FEAST OF SAINT LANDELINUS OF VAUX, ROMAN CATHOLIC ABBOT; SAINT AUBERT OF CAMBRAI, ROMAN CATHOLIC BISHOP; SAINT URSMAR OF LOBBES, ROMAN CATHOLIC ABBOT AND MISSIONARY BISHOP; AND SAINTS DOMITIAN, HADELIN, AND DODO OF LOBBES, ROMAN CATHOLIC MONKS

THE FEAST OF EVELYN UNDERHILL, ANGLICAN MYSTIC

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http://blogatheologica.wordpress.com/2013/03/02/leviticus-and-luke-part-v-like-a-broken-record/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2020, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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