Above:  Saint Paul and Saint Barnabas at Lystra, by Alessandro Salucci

Image in the Public Domain

Building Up Each Other in Christ

MAY 16, 2021

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

—The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 13:14-16, 26-48

Psalm 114

1 Thessalonians 5:12-28

Luke 15:21-37

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We need to be careful not to read the text from Acts 123 in an anti-Semitic manner.

1. To do so is sinful.
2. Sts. Paul and Barnabas were Jewish.
3. Many of their supporters were Jewish.
4. “The Jews” refers to hostile Jews.

Also, Psalm 114 fits well with St. Paul’s full address, portions of which the lection from Acts 13 omits.

The Lukan apocalypse is one of the Synoptic apocalypses in the context of Holy Week.  The wrath of God will come and the new world order of God will replace the current world order.  All of this is solely in the divine domain.

In the meantime, we have a mandate to build up each other and to leave the world better than we found it.  We can start by never repaying evil with evil, and by refraining from every kind of evil.

Writing those words is easy, but living according to them can be difficult.  Even when we seek to live according to the Golden Rule, we may inadvertently commit evil.  Weakness and ignorance are formidable foes.

May we start by seeking to live according to the Golden Rule and by trusting in God to guide us in understanding what that means (in detail) in various circumstances.  The Golden Rule is a timeless principle, but the proper application of timeless principles varies according to context, including who, when, and where one is.

KENNETH RANDOLPH TAYLOR

APRIL 10, 2020 COMMON ERA

GOOD FRIDAY

THE FEAST OF PIERRE TEILHARD DE CHARDIN, ROMAN CATHOLIC PRIEST, SCIENTIST, AND THEOLOGIAN

THE FEAST OF SAINT FULBERT OF CHARTRES, ROMAN CATHOLIC BISHOP

THE FEAST OF HENRY VAN DYKE, U.S. PRESBYTERIAN MINISTER AND THEOLOGIAN

THE FEAST OF HOWARD THURMAN, U.S. PROTESTANT THEOLOGIAN

THE FEAST OF WILLIAM LAW, ANGLICAN PRIEST, MYSTIC, AND SPIRITUAL WRITER

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https://blogatheologica.wordpress.com/2020/04/10/building-up-each-other-in-christ-part-iv/

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Advertisement

Above:  St. Barnabas

Image in the Public Domain

Friendship

MAY 16 and 17, 2022

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The Collect:

O Lord God, you teach us that without love, our actions gain nothing.

Pour into our hearts your most excellent gift of love, that,

made alive by your Spirit, we may know goodness and peace,

through your Son, Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

–Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

1 Samuel 20:1-23, 35-42 (Monday)

2 Samuel 1:4-27 (Tuesday)

Psalm 133 (Both Days)

Acts 11:19-26 (Monday)

Acts 11:27-30 (Tuesday)

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Oh, how good and pleasant it is

when brethren live together in unity!

It is like fine oil upon the head

that runs down upon the beard,

Upon the beard of Aaron,

and runs down upon the collar of his robe.

It is like the dew of Hermon

that falls upon the hills of Zion.

For there the LORD has ordained the blessing,

life for evermore.

–Psalm 133, The Book of Common Prayer (1979)

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Friendship is a form of such unity.

Jonathan remained David’s friend, even to the detriment of his (Jonathan’s) relationship with his father, King Saul.  In 1 Samuel 20:30 the monarch cursed out his son, although few versions in English have rendered the verse accordingly.  Saul’s reminder that Jonathan was also endangering his own potential kingship were rational yet ultimately unnecessary, for father and son died at about the same time.

St. Barnabas was a major ally of St. Paul the Apostle.  He assisted the former Saul of Tarsus, violent foe of nascent Christianity, who had become a convert to the faith recently.  St. Barnabas escorted St. Paul to meet with the understandably frightened remaining Apostles (Acts 9:26-28).  St. Barnabas, working among the Christians of Antioch, left to retrieve St. Paul from Tarsus and took him to Antioch (Acts 11:19-26).  Sts. Barnabas and Paul carried alms to Jerusalem (11:27-30).  The two men traveled together on evangelistic journeys (Acts 13:2).  St. Barnabas addressed the Council of Jerusalem (Acts 15:12), and he and St. Paul delivered the decree thereof to churches (Acts 15:22-31).  The two men parted company because they disagreed strongly over taking John Mark (St. Mark the Evangelist) with them, so Sts. Barnabas and Mark traveled together afterward (Acts 15:36-39).  Although St. Paul respected St. Barnabas (1 Corinthians 9:6 and Galatians 2:1, 9), he criticized his former traveling companion for, like St. Simon Peter, refusing table fellowship with Gentiles (Galatians 2:13).  Nevertheless, St. Barnabas had helped to make the former Saul of Tarsus the figure who became St. Paul the Apostle, vouching for him at a crucial juncture.  What if St. Barnabas had been wrong about St. Paul?  He took that risk.

Friends are people who stand by us at the most difficult times.  Such people are natural agents of divine grace.  May each of us have such friends and be such a friend to others, for the glory of God and for the common good.

KENNETH RANDOLPH TAYLOR

JANUARY 2, 2016 COMMON ERA

THE NINTH DAY OF CHRISTMAS

THE FEAST OF JOHANN KONRAD WILHELM LOEHE, BAVARIAN LUTHERAN MINISTER AND COORDINATOR OF DOMESTIC AND FOREIGN MISSIONS

THE FEAST OF SABINE BARING-GOULD, ANGLICAN PRIEST AND HYMN WRITER

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https://blogatheologica.wordpress.com/2016/01/02/friendship/

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Above:  A Job Illustration by William Blake

Image Source = William Safire, The First Dissident:  The Book of Job in Today’s Politics (New York, NY:  Random House, 1992)

Scan by Kenneth Randolph Taylor

Confronting God

MAY 16 and 17, 2024

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The Collect:

Mighty God, you breathe life into our bones,

and your Spirit brings truth to the world.

Send us this Spirit, transform us by your truth,

and give us language to proclaim your gospel,

through Jesus Christ, our Savior and Lord,

who lives and reigns with and the Holy Spirit,

one God, now and forever.  Amen.

–Evangelical Lutheran Worship (2006), page 36

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The Assigned Readings:

Genesis 2:4b-7 (Thursday)

Job 37:1-13 (Friday)

Psalm 33:12-22 (Both Days)

1 Corinthians 15:42b-49 (Thursday)

1 Corinthians 15:50-57 (Friday)

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Our soul waits for the LORD;

he is our help and our shield.

–Psalm 33:20, The Book of Common Prayer (1979)

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We come from God and hopefully return to God.  Our bodies are perishable, but we will have imperishable bodies one day.  We depend on God for everything, so our sufficiency comes from God alone, not from ourselves.  Psalm 33 tells us to trust in God, as does Elihu from Job 37.  But what about the times we find doing so difficult?

Elihu, shoehorned into the Book of Job between Job’s concluding argument and God’s response thereto, repeated arguments of Job’s alleged friends.  God is just, they and he said, so God does not permit the innocent to suffer.  The Book of Job contradicts Elihu on the final point, however, for it tells the reader at the beginning that God permitted Job’s suffering as a test of loyalty.

God does not torment,

Elihu told Job.  But is there a practical difference between tormenting and permitting torment?  The fact that Elihu’s remarks resemble God’s subsequent speech adds another layer of interpretative difficulty to the Book of Job, but I digress.

The Book of Job is, among other things, a useful caution against easy answers to difficult questions.  I prefer Job’s attitude in 13:15-16 (TANAKH:  The Holy Scriptures, 1985):

He may well slay me; I may have no hope;

Yet I will argue my case before Him.

In this too is my salvation:

That no impious man can come into His presence.

At least Job was willing to speak to God, not just speak of God.  And arguing faithfully with God is among the most wonderful aspects of Judaism.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2014 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT, YEAR B

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHARINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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https://blogatheologica.wordpress.com/2014/12/20/confronting-god/

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Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Above:  Thro’ the Woods, Sagamore Hill, Circa 1904

Photographer = Edward S. Curtis (1868-1952)

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-23820

The Paths of the Righteous

MAY 15-17, 2023

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The Collect:

Almighty and ever-living God,

you hold together all things in heaven and on earth.

In your great mercy, receive the prayers of all your children,

and give to all the world the Spirit of your truth and peace,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

–Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Genesis 9:8-17 (37th Day)

Deuteronomy 5:22-33 (38th Day)

Deuteronomy 31:1-13 (39th Day)

Psalm 93 (All Days)

Acts 27:39-44 (37th Day)

1 Peter 3:8-12 (38th Day)

John 16:16-24 (39th Day)

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Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

–Psalm 93:4, Book of Common Worship (1993)

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The theme of covenant unites the Old Testament readings for these three days.  Covenant indicates an agreement and a relationship between God and human beings.  There are rules and consequences for violating them.  Many of these rules are specific to a particular culture and level of technology, so one ought to focus on the principle of which the rule is a concrete example in such cases.  The Law of Moses, with its communal focus, is clearly not a product of modern, individualistic Western culture.  Some parts (such as stoning people for a variety of infractions) we should never enforce, I propose, but bringing a communitarian ethos to Western culture would improve it.

A second unifying theme–one which runs through the New Testament lections–is that, sometimes, one’s suffering benefits others.  St. Paul the Apostle  was on the way to Rome as a prisoner.  He died there, a martyr during the reign of the tyrant Nero.  But he converted many people along the way.  The death of our Lord and Savior was certainly for the benefit of a countless number of people.  And, as 1 Peter 3:8-12 reminds us, suffering presents opportunities to exercise potentially reconciling holiness.  Reconciliation, by definition, involves more than one party agreeing to it, so sometimes one offers it and nobody accepts.  Yet the offer itself is valuable.

That reconciling spirit is one of confidence in God, not one of uncertainty and of the quest for vengeance and justice, such as we read of in many of the Psalms.  No, reconciliation overlooks justice sometimes and chooses mercy and forgiveness instead.  It is the way to peace and community building, not reaffirmation that an aggrieved individual is correct.  Reconciliation is a difficult calling, one with which I struggle, but at least that knowledge of my spiritual weakness regarding it is a good place to start.

When we are more concerned with doing the right thing for the right reason than with appearing to be correct, we are on a positive spiritual path.  When we care more about the welfare of others than with our own, we are moving in the right direction.  When we realize that we cannot be at our best if others cannot be at theirs, we see reality clearly.  When we favor community wholeness (without coercion, which is contrary to wholeness anyway) over personal gain, we grasp the fact that we humans need each other, with our differences and similarities.  And we are in a prime position to seek reconciliation (or just conciliation, in some cases).  Then, instead of pursuing selfish, destructive ends and harboring grudges, we will build each other–and therefore ourselves–up, confident that God watches over the paths of the righteous.

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2013 COMMON ERA

THE NINETEENTH DAY OF ADVENT, YEAR A

THE FEAST OF LARS OLSEN SKRESFSRUD, LUTHERAN MISSIONARY

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http://blogatheologica.wordpress.com/2014/01/20/the-paths-of-the-righteous/

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Above:  Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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The congregational response to “We pray to God” is “Lord, hear our prayer.”

As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.

We pray for

• Justin, the Archbishop of Canterbury;
• Katharine, our Presiding Bishop;
• Robert and Keith, our Bishops;
• Beth, our Rector;

and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.

We pray to God.

Lord, hear our prayer.

We pray for economic justice, environmental stewardship, good government, and a better society.  We pray especially for

• those who struggle with financial, career, job, and/or vocational issues;
• those who suffer because of tyrants and violence; and
• those who suffer because of the apathy or prejudices of their neighbors.

We pray to God.

Lord, hear our prayer.

We pray for shalom among people everywhere.

We pray to God.

Lord, hear our prayer.

We give thanks for everything which causes God to rejoice, especially

• the beauty of the natural world;
• the beauty which people have created;
• [the birth of G, son/daughter of H and I;]
• loving relationships;
• X, Y, and Z, who celebrate their birthdays this week; and
• A and B, C and D, and E and F, who celebrate their anniversaries this week.

We pray to God.

Lord, hear our prayer.

We pray for all military personnel, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for others for whom we care, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for those who have died, that they will have eternal rest.

We pray to God.

Lord, hear our prayer.

[The celebrant concludes with a Collect.]

KENNETH RANDOLPH TAYLOR

MARCH 3, 2013 COMMON ERA

THE THIRD SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT KATHARINE DREXEL, FOUNDER OF THE SISTERS OF THE BLESSED SACRAMENT

THE FEAST OF SAINT CUNEGOND OF LUXEMBOURG, HOLY ROMAN EMPRESS THEN NUN

THE FEAST OF SAINT GERVINUS, ROMAN CATHOLIC ABBOT AND SCHOLAR

THE FEAST OF JOHN AND CHARLES WESLEY, ANGLICAN PRIESTS

Above:  The Unjust Steward

Numbers and Luke, Part II:  In It Together

MAY 16, 2023

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

–The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Numbers 9:1-23

Psalm 98 (Morning)

Psalms 66 and 116 (Evening)

Luke 16:1-18

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A Related Post:

Prayers for Cities, Neighborhoods, Communities, and Those Who Serve Them:

http://gatheredprayers.wordpress.com/2010/07/18/prayers-for-cities-neighborhoods-communities-and-those-who-serve-them/

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Biblical nuances interest me.  In Exodus 12 we read regarding the Passover meal:

No foreigner shall eat of it.

–verse 43a, TANAKH:  The Holy Scriptures

and

If a stranger, who dwells with you would offer the passover to the LORD, all his males must be circumcised; then he shall be as a citizen of the country.  But no uncircumcised person may eat of it.  There shall be one law for the citizen and for the stranger who dwells among you.

–verses 48-49, TANAKH:  The Holy Scriptures

Then, in Numbers 9,  observing the Passover meal (the first one in the wilderness) is mandatory (delayed for reasons of ritual impurity).  Then we read:

And when a stranger who resides with you would offer a passover sacrifice to the LORD, he must offer it in accordance with the rules and rites of the passover sacrifice.  There shall be one law for you, whether stranger or citizen of the country.

–verse 14, TANAKH:  The Holy Scriptures

Unfortunately, there was a death penalty attached to not obeying the mandate.  This is the Law of Moses, after all; there is a death penalty attached to many offenses.  On the other hand, however, resident aliens (as opposed to mere strangers) were equally subject with Israelites to the Law.  And why not?  The Israelites and the resident aliens were, as we say in North America,

in it together.

We humans are all

in it together,

are we not?  We do not have to like each other, socialize together, understand each other, or be similar to each other, but we must understand that what one person does affects others.  One main fault of extreme libertarianism is its excessive individualism, its failure to give due weight to mutual dependence, the actual state of the human race.  Sometimes I need to curtail my appetites for the benefit of others.  Yet the collective has no right practice the tyranny of the majority or of the vocal, screaming, hysterical, minority which might control some part of state machinery.  The individual and the collective need to exist in balance:  rights and liberties, in the light of natural law and the fact that the dissident might be correct, at least partially.  Mutual respect goes a long way toward preventing violations of civil liberties and rights.

The unjust steward of the parable knew that he needed others immediately and urgently.  So, for selfish reasons, he brought his master into compliance with the anti-usury parts of the Law of Moses.  His reasons did not matter to those he helped.  Money was a means to several ends, some of them righteous in spite of the person’s motivation.  And money was crucial to being able to afford a style of piety which Jesus condemned.  Poverty, Jesus said, ought not to mark one as incapable of living faithfully.  And those poor people (many of them, anyway) financed the lifestyles of the rich and overtly pious.  How just was that?

When Christ comes to be our judge, may he rule that we acted consistently to raise each other up, to bind up each other’s wounds, to bear each other’s  burdens as able and always and to avoid stomping on each other.  We do, after all, need each other, even if we do not know that fact.

KENNETH RANDOLPH TAYLOR

JUNE 20, 2012 COMMON ERA

THE FEAST OF SAINT BAIN OF FONTANELLE, ROMAN CATHOLIC BISHOP, MONK, MISSIONARY, AND ABBOT

THE FEAST OF ONESIMUS NESIB, TRANSLATOR AND LUTHERAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/03/02/numbers-and-luke-part-ii-in-it-together/

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Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Above:  A Scene from the March for Troy Davis, September 16, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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God of justice,

may we have proper priorities.

Taking our cues from the prophets and Jesus,

may we eschew idolatry,

love you fully,

love our neighbors as we love ourselves,

care for widows and orphans,

plead their cases,

feed the hungry,

clothe the naked,

visit the sick and the imprisoned,

resist and condemn judicial corruption and other official injustice,

and value the most vulnerable members of society.

May we love the unloved,

comfort the comfortless,

give hope to the hopeless,

include the improperly excluded,

and recognize your image in each other.

May we succeed by grace and for your glory and our common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 22, 2011 COMMON ERA

THE FEAST OF SAINT THOMAS OF VILLANOVA, ROMAN CATHOLIC ARCHBISHOP OF VALENCIA

THE FEAST OF PHILANDER CHASE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

Above:  The Arch at The University of Georgia, Across from Downtown Athens, Georgia

(I live a few miles from this site.  UGA is the professional home of several people who have harmed me.)

Image Source = Josh Hallett

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Dear Jesus,

who forgave even those who consented to your crucifixion,

help us to pray for those who have harmed us.

May those who have harmed us, whether

knowingly or unknowingly,

willfully or accidentally,

maliciously or not,

cease to do harm.

And may they know your love, forgiveness, and joy,

so that they may prosper and succeed in the good they do and will commit.

Whether or not we can or do reconcile with them,

may anger, distrust, and misunderstanding

fade away and disappear.

And, together or separately,

may we and those who have harmed us

move into the future productively and positively,

for the common good.

Amen.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 19, 2011 COMMON ERA

THE FEAST OF SAINT THEODORE OF TARSUS, ARCHBISHOP OF CANTERBURY

THE FEAST OF FIORELLO LA GUARDIA, MAYOR OF THE CITY OF NEW YORK

THE FEAST OF THOMAS JOHNSON, JOHN DAVY, AND THEIR COMPANIONS, MARTYRS

THE FEAST OF WILLIAM CHALMERS SMITH, PRESBYTERIAN MINISTER AND HYMN WRITER

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ADDENDUM:

I have progressed spiritually since September 19, 2011.  But I do think it was a positive sign that, on that date, I could pray as I did.

KENNETH RANDOLPH TAYLOR

MAY 17, 2013 COMMON ERA

THE FEAST OF SAINT PASCHAL BAYLON, FRANCISCAN

THE FEAST OF WILLIAM CROSWELL DOANE, EPISCOPAL BISHOP OF ALBANY, NEW YORK

THE FEAST OF WILLIAM HOBART HARE, EPISCOPAL BISHOP OF SOUTH DAKOTA

THE FEAST OF WIREMU TE TAURI, ANGLICAN MISSIONARY

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[Update: Those negative emotions washed out of my system years ago.  I would not have been human had I not had such emotions, but I would have been foolish not to drop that burden years ago.–2017]

https://neatnik2009.wordpress.com/2018/03/20/uga-and-me/

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