Archive for the ‘May 19’ Category

Devotion for the Fifth Sunday of Easter, Year A (Humes)   1 comment

Above:  Parable of the Workers in the Vineyard, by Rembrandt van Rijn

Image in the Public Domain

A Faithful Response, Part VIII

MAY 19, 2019

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 4:23-37

Psalm 31:1-9, 15-16

1 Peter 3:8-22

Matthew 20:1-16

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The Parable of the Laborers in the Vineyard (Matthew 20:1-16) tells of the generosity of God.  The social setting is poverty created by rampant economic exploitation–in this case, depriving people of land, therefore depriving them of economic security.  The economics of the Kingdom of God/Heaven–in tension with human systems–the Roman Empire, in particular–are morally superior.

Trusting in God can be difficult during the best of times, given human sins and frailties.  Therefore trusting in God in precarious circumstances–such as persecution and/or systematic economic exploitation–can certainly prove to be challenging.  Yet, when faith communities do so and, acting on trust in God, take care of their members’ needs, grace is tangibly present.

Dare we have much trust in God?

KENNETH RANDOLPH TAYLOR

MAY 31, 2018 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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https://blogatheologica.wordpress.com/2018/05/31/a-faithful-response-part-ix/

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Devotion for Saturday Before Pentecost Sunday, Year B (ELCA Daily Lectionary)   1 comment

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Above:  St. Nicholas Episcopal Church, Hamilton, Georgia, November 2, 2014

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Springs of Living Water

MAY 19, 2018

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The Collect:

Mighty God, you breathe life into our bones,

and your Spirit brings truth to the world.

Send us this Spirit, transform us by your truth,

and give us language to proclaim your gospel,

through Jesus Christ, our Savior and Lord,

who lives and reigns with and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 36

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The Assigned Readings:

Exodus 15:6-11

Psalm 33:12-22

John 7:37-39

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There is no king that can be saved by a mighty army;

a strong man is not delivered by his great strength.

–Psalm 33:16, The Book of Common Prayer (1979)

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Psalm 33:16 applies well to the case of the Exodus from Egypt, the incident which gave birth to the Hebrew nation.

The reading from Exodus 15 language which Christian baptismal rites have invoked.  For example:

We thank you, Almighty God, for the gift of water.  Over it the Holy Spirit moved in the beginning of creation.  Through it you led the children of Israel out of their bondage in Egypt into the land of promise.  In it your Son Jesus received the baptism of John and was anointed by the Holy Spirit as the Messiah, the Christ, to lead us, through his death and resurrection, from the bondage of sin into everlasting life.

The Book of Common Prayer (1979), page 306

The imagery of living water recurs in the Gospel of John.  Each time the source of the metaphorical water is God–sometimes Jesus.  Thus, in John 7:38, the spring of living water comes from the heart of Jesus, if one reads the verse in the full context of the Johannine Gospel, as I do.  The New Revised Standard Version (1989), which gets much correct and which I quote more often than any other translation, identifies this heart wrongly as

the believer’s heart.

How one interprets the Greek text of John 7:38, which does not specify whose heart is the source of the spring of living water, indicates something about one’s theology.  We who are more Catholic point to Christ’s heart, but those who are Eastern Orthodox or Evangelical are more likely to agree with the NRSV‘s rendering.

May this spring of living water from the heart of Jesus fill more and more people with the active love for God.  May we who have this love already retain it and nurture it in others.  And may this spring quench the thirst for God which many people possess yet do not know where to turn to find the living water to satisfy it.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2014 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT, YEAR B

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHARINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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This is post #300 of LENTEN AND EASTER DEVOTIONS.

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https://blogatheologica.wordpress.com/2014/12/20/springs-of-living-water/

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The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in 2020, April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week

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Devotion for the Thirty-Seventh, Thirty-Eighth, and Thirty-Ninth Days of Easter, Year A (ELCA Daily Lectionary)   4 comments

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Above:  Thro’ the Woods, Sagamore Hill, Circa 1904

Photographer = Edward S. Curtis (1868-1952)

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-23820

The Paths of the Righteous

MONDAY-WEDNESDAY, MAY 18-20, 2020

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The Collect:

Almighty and ever-living God,

you hold together all things in heaven and on earth.

In your great mercy, receive the prayers of all your children,

and give to all the world the Spirit of your truth and peace,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Genesis 9:8-17 (37th Day)

Deuteronomy 5:22-33 (38th Day)

Deuteronomy 31:1-13 (39th Day)

Psalm 93 (All Days)

Acts 27:39-44 (37th Day)

1 Peter 3:8-12 (38th Day)

John 16:16-24 (39th Day)

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Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

–Psalm 93:4, Book of Common Worship (1993)

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The theme of covenant unites the Old Testament readings for these three days.  Covenant indicates an agreement and a relationship between God and human beings.  There are rules and consequences for violating them.  Many of these rules are specific to a particular culture and level of technology, so one ought to focus on the principle of which the rule is a concrete example in such cases.  The Law of Moses, with its communal focus, is clearly not a product of modern, individualistic Western culture.  Some parts (such as stoning people for a variety of infractions) we should never enforce, I propose, but bringing a communitarian ethos to Western culture would improve it.

A second unifying theme–one which runs through the New Testament lections–is that, sometimes, one’s suffering benefits others.  St. Paul the Apostle  was on the way to Rome as a prisoner.  He died there, a martyr during the reign of the tyrant Nero.  But he converted many people along the way.  The death of our Lord and Savior was certainly for the benefit of a countless number of people.  And, as 1 Peter 3:8-12 reminds us, suffering presents opportunities to exercise potentially reconciling holiness.  Reconciliation, by definition, involves more than one party agreeing to it, so sometimes one offers it and nobody accepts.  Yet the offer itself is valuable.

That reconciling spirit is one of confidence in God, not one of uncertainty and of the quest for vengeance and justice, such as we read of in many of the Psalms.  No, reconciliation overlooks justice sometimes and chooses mercy and forgiveness instead.  It is the way to peace and community building, not reaffirmation that an aggrieved individual is correct.  Reconciliation is a difficult calling, one with which I struggle, but at least that knowledge of my spiritual weakness regarding it is a good place to start.

When we are more concerned with doing the right thing for the right reason than with appearing to be correct, we are on a positive spiritual path.  When we care more about the welfare of others than with our own, we are moving in the right direction.  When we realize that we cannot be at our best if others cannot be at theirs, we see reality clearly.  When we favor community wholeness (without coercion, which is contrary to wholeness anyway) over personal gain, we grasp the fact that we humans need each other, with our differences and similarities.  And we are in a prime position to seek reconciliation (or just conciliation, in some cases).  Then, instead of pursuing selfish, destructive ends and harboring grudges, we will build each other–and therefore ourselves–up, confident that God watches over the paths of the righteous.

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2013 COMMON ERA

THE NINETEENTH DAY OF ADVENT, YEAR A

THE FEAST OF LARS OLSEN SKRESFSRUD, LUTHERAN MISSIONARY

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http://blogatheologica.wordpress.com/2014/01/20/the-paths-of-the-righteous/

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Prayers of the People for Easter–Second Order   Leave a comment

DSC08019

Above:  Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://picasaweb.google.com/114749828757741527421/EasterVigilStPatrickS?noredirect=1#5729171578836326034)

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The congregational response to “We pray to God” is “Lord, hear our prayer.”

As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.

We pray for

  • Justin, the Archbishop of Canterbury;
  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops;
  • Beth, our Rector;

and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.

We pray to God.

Lord, hear our prayer.

We pray for economic justice, environmental stewardship, good government, and a better society.  We pray especially for

  • those who struggle with financial, career, job, and/or vocational issues;
  • those who suffer because of tyrants and violence; and
  • those who suffer because of the apathy or prejudices of their neighbors.

We pray to God.

Lord, hear our prayer.

We pray for shalom among people everywhere.

We pray to God.

Lord, hear our prayer.

We give thanks for everything which causes God to rejoice, especially

  • the beauty of the natural world;
  • the beauty which people have created;
  • [the birth of G, son/daughter of H and I;]
  • loving relationships;
  • X, Y, and Z, who celebrate their birthdays this week; and
  • A and B, C and D, and E and F, who celebrate their anniversaries this week.

We pray to God.

Lord, hear our prayer.

We pray for all military personnel, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for others for whom we care, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for those who have died, that they will have eternal rest.

We pray to God.

Lord, hear our prayer.

[The celebrant concludes with a Collect.]

KENNETH RANDOLPH TAYLOR

MARCH 3, 2013 COMMON ERA

THE THIRD SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT KATHARINE DREXEL, FOUNDER OF THE SISTERS OF THE BLESSED SACRAMENT

THE FEAST OF SAINT CUNEGOND OF LUXEMBOURG, HOLY ROMAN EMPRESS THEN NUN

THE FEAST OF SAINT GERVINUS, ROMAN CATHOLIC ABBOT AND SCHOLAR

THE FEAST OF JOHN AND CHARLES WESLEY, ANGLICAN PRIESTS

Devotion for the Thirty-Eighth Day of Easter (LCMS Daily Lectionary)   5 comments

Above:  The Unjust Steward

Numbers and Luke, Part II:  In It Together

TUESDAY, MAY 19, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Numbers 9:1-23

Psalm 98 (Morning)

Psalms 66 and 116 (Evening)

Luke 16:1-18

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A Related Post:

Prayers for Cities, Neighborhoods, Communities, and Those Who Serve Them:

http://gatheredprayers.wordpress.com/2010/07/18/prayers-for-cities-neighborhoods-communities-and-those-who-serve-them/

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Biblical nuances interest me.  In Exodus 12 we read regarding the Passover meal:

No foreigner shall eat of it.

–verse 43a, TANAKH:  The Holy Scriptures

and

If a stranger, who dwells with you would offer the passover to the LORD, all his males must be circumcised; then he shall be as a citizen of the country.  But no uncircumcised person may eat of it.  There shall be one law for the citizen and for the stranger who dwells among you.

–verses 48-49, TANAKH:  The Holy Scriptures

Then, in Numbers 9,  observing the Passover meal (the first one in the wilderness) is mandatory (delayed for reasons of ritual impurity).  Then we read:

And when a stranger who resides with you would offer a passover sacrifice to the LORD, he must offer it in accordance with the rules and rites of the passover sacrifice.  There shall be one law for you, whether stranger or citizen of the country.

–verse 14, TANAKH:  The Holy Scriptures

Unfortunately, there was a death penalty attached to not obeying the mandate.  This is the Law of Moses, after all; there is a death penalty attached to many offenses.  On the other hand, however, resident aliens (as opposed to mere strangers) were equally subject with Israelites to the Law.  And why not?  The Israelites and the resident aliens were, as we say in North America,

in it together.

We humans are all

in it together,

are we not?  We do not have to like each other, socialize together, understand each other, or be similar to each other, but we must understand that what one person does affects others.  One main fault of extreme libertarianism is its excessive individualism, its failure to give due weight to mutual dependence, the actual state of the human race.  Sometimes I need to curtail my appetites for the benefit of others.  Yet the collective has no right practice the tyranny of the majority or of the vocal, screaming, hysterical, minority which might control some part of state machinery.  The individual and the collective need to exist in balance:  rights and liberties, in the light of natural law and the fact that the dissident might be correct, at least partially.  Mutual respect goes a long way toward preventing violations of civil liberties and rights.

The unjust steward of the parable knew that he needed others immediately and urgently.  So, for selfish reasons, he brought his master into compliance with the anti-usury parts of the Law of Moses.  His reasons did not matter to those he helped.  Money was a means to several ends, some of them righteous in spite of the person’s motivation.  And money was crucial to being able to afford a style of piety which Jesus condemned.  Poverty, Jesus said, ought not to mark one as incapable of living faithfully.  And those poor people (many of them, anyway) financed the lifestyles of the rich and overtly pious.  How just was that?

When Christ comes to be our judge, may he rule that we acted consistently to raise each other up, to bind up each other’s wounds, to bear each other’s  burdens as able and always and to avoid stomping on each other.  We do, after all, need each other, even if we do not know that fact.

KENNETH RANDOLPH TAYLOR

JUNE 20, 2012 COMMON ERA

THE FEAST OF SAINT BAIN OF FONTANELLE, ROMAN CATHOLIC BISHOP, MONK, MISSIONARY, AND ABBOT

THE FEAST OF ONESIMUS NESIB, TRANSLATOR AND LUTHERAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/03/02/numbers-and-luke-part-ii-in-it-together/

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Twenty-Ninth Day of Easter: Fifth Sunday of Easter, Year C   13 comments

Above:  Descent of the New Jerusalem

Seemingly Upside-Down Yet Really Right Side-Up

MAY 19, 2019

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Acts 11:1-18 (Revised English Bible):

News came to the apostles and the members of the church in Judaea that Gentiles too had accepted the word of God; and when Peter came up to Jerusalem those who were of Jewish birth took issue with him.

You have been visiting men who are uncircumcised,

they said,

and sitting at table with them!

Peter began by laying before them the facts as they had happened.

I was at prayer in the city of Joppa,

he said,

and while in a trance I had a vision:  I saw something coming down that looked like a great sheet of sailcloth, slung by the four corners and lowered from heaven till it reached me.  I looked intently to make out what was in it and I saw four-footed beasts, wild animals, reptiles, and birds.  Then I heard a voice saying to me, ‘Get up, Peter, kill and eat.’  But I said, “No, Lord!  Nothing profane or unclean has ever entered my mouth.’  A voice from heaven came a second time:  ‘It is not for you to call profane what God counts clean.’  This happened three times, and then they were all drawn up again into heaven.  At that very moment three men who had been sent to me from Caesarea arrived at the house where I was staying; and the Spirit told me to go with them.  My six companions here came with me and we went into the man’s house.  He told us how he had seen an angel standing in his house who said, ‘Sent to Joppa for Simon Peter.  He will speak words that will bring salvation to you and all your household.’ Hardly had I begun speaking, when the Holy Spirit came upon them, just as upon us at the beginning, and I recalled what the Lord had said:  ‘John baptized with water, but you will be baptized with the Holy Spirit.’  God gave them no less a gift than he gave us when we came to believe in the Lord Jesus Christ.  How could I stand in God’s way?’

When they heard this their doubts were silenced, and they gave praise to God.

This means,

they said,

that God has granted life-giving repentance to the Gentiles also.

Psalm 148 (1979 Book of Common Prayer):

Hallelujah!

Praise the LORD from the heavens;

praise him in the heights.

2 Praise him, all you angels of his;

praise him, all his host.

3 Praise him, sun and moon;

praise him, all you shining stars.

Praise him, heaven of heavens,

and you waters above the heavens.

5 Let them praise the Name of the LORD;

for he commanded, and they were created.

He made them stand fast for ever and ever;

he gave them a law which shall not pass away.

Praise the LORD from the earth,

you sea-monsters and all deeps;

8 Fire and hail, snow and fog,

tempestuous wind, doing his will;

9 Mountains and all hills,

fruit trees and cedars;

10 Wild beasts and all cattle,

creeping things and winged birds;

11 Kings of the earth and all peoples,

princes and all rulers of the world;

12 Young man and maidens,

old and young together.

13 Let them praise the Name of the LORD,

for his Name only is exalted,

his splendor is over earth and heaven.

14 He has raised up strength for his people

and praise for all his loyal servants,

the children of Israel, a people who are near him.

Hallelujah!

Revelation 21:1-6 (New Revised Standard Version):

I  saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

See, the home of God is among mortals.

He will dwell with them as their God;

they will be his peoples,

and God himself will be with them;

he will wipe every tear from their eyes.

Death will be no more;

mourning and crying and pain will be no more,

for the first things have passed away.

And the one who was seated on the throne said,

See, I am making all things new.

Also he said,

Write this, for these words are trustworthy and true.

John 13:31-35 (New Revised Standard Version):

When he had gone out, Jesus said,

Now the Son of Man has been glorified, and God has been glorified in him.   If God has been glorified in him, God will also glorify him in himself and will glorify him at once.  Little children, I am with you only a little longer.  You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.  By this everyone will know that you are my disciples, if you have love for one another.

The Collect:

Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/03/prayer-of-praise-and-adoration-for-the-fifth-sunday-of-easter/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/03/prayer-of-dedication-for-the-fifth-sunday-of-easter/

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Jesus was about to die; that was the context for John 13:31-35.  Soon the forces of violence would take him away.  Yet he rose from the dead, and was therefore beyond their power.  The expanding definition of acceptability became obvious in Acts 11:1-18, with Simon Peter’s vision of foods unclean according to Leviticus 11.  Yet now God declared them clean.  Our Lord’s death had been scandalous; cursed was anyone who died on a tree.  Yet his death, in the Gospel of John, was his glorification.  Then, in Revelation 21, John of Patmos had a vision of the inauguration of God’s order on earth.  The new order was quite different from the old one.  In God, relative to many human ways, matters seem upside-down.

I invite you, O reader, to examine your society, culture, and subculture. Also examine your attitudes relative to the standard of compassion.  In which ways do you see practices and attitudes consistent with loving others with Christ’s love?  (John 13:34-35)  Where do you recognize inconsistencies?  And what will you do about them?

Our mission during this time of extended liminality is to love others with Christ’s love regardless of what that costs us.  Jesus died for it, as did most of his Apostles.  Many faithful Christians have become martyrs doing this.  Others have suffered persecution yet not death.  And we who have not suffered are the fortunate ones.  If loving others with Christ’s love means violating religious traditions, so be it, for people matter more than traditions.  Jesus taught us that in the Gospels.

KENNETH RANDOLPH TAYLOR

JUNE 15, 2012 COMMON ERA

THE FEAST OF SAINT LANDELINUS OF VAUX, ROMAN CATHOLIC ABBOT; SAINT AUBERT OF CAMBRAI, ROMAN CATHOLIC BISHOP; SAINT URSMAR OF LOBBES, ROMAN CATHOLIC ABBOT AND MISSIONARY BISHOP; AND SAINTS DOMITIAN, HADELIN, AND DODO OF LOBBES, ROMAN CATHOLIC MONKS

THE FEAST OF EVELYN UNDERHILL, ANGLICAN MYSTIC

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http://blogatheologica.wordpress.com/2013/03/02/seemingly-upside-down-yet-really-right-side-up/

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