Archive for the ‘May 5’ Category

Devotion for the Third Sunday of Easter, Year A (Humes)   1 comment

Above:  St. Peter, by Dirck van Baburen

Image in the Public Domain

A Faithful Response, Part VII

MAY 5, 2019


The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236


The Assigned Readings:

Acts 3:1-10

Psalm 116:1-4, 12-19

1 Peter 2:1-10

Matthew 13:24-35


The theme of the power of God unites the assigned readings for this Sunday.

The Kingdom of God/Heaven, we read, is like a field of wheat with weeds growing up in it also.  We mere mortals should refrain from weeding the field, for unless we show that restraint, we will remove some wheat also.

The Kingdom of God/Heaven–in the Gospel of Matthew, God’s earthly, apocalyptic reign–has small, even invisible beginnings yet grows large and resists any human attempts to control it.  The Kingdom of God/Heaven and the Kingdom of Earth will remain in tension until the former supplants the latter.

By the power of God people can obtain salvation, healing, and status as a kingdom of priests.  By the power of God people receive grace.  With grace comes responsibility to serve as vehicles of grace to others.

I think of the man born lame (Acts 3:1-10) and wonder about the rest of his story.  The narrative moves in a different direction, following the Apostles he encountered that important day.  I conclude that the man, beaten down by the circumstances of his life, probably did not expect much, but that he received far more than he anticipated in his wildest dreams.  I wonder how that man spent the rest of his life.  I like to think that he devoted it to the glory of God.

Your story, O reader, might be less dramatic than his.  Mine is.  Yet we have the same mandate he did–to respond to God faithfully.  We mere mortals can never repay divine mercy, but we can serve God.






Devotion for Wednesday After the Fifth Sunday of Easter, Year B (ELCA Daily Lectionary)   1 comment

Lion and Lamb

Above:  The Lion and the Lamb

An image I have found on several websites, never with any notice of restrictions


MAY 5, 2021


The Collect:

O God, you give us your Son as the vine apart from whom we cannot live.

Nourish our life in his resurrection,

that we may bear the fruit of love

and know the fullness of your joy,

through Jesus Christ, our Savior and Lord,

who lives and reigns with and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34


The Assigned Readings:

Isaiah 65:17-25

Psalm 80

John 14:18-31


Restore us, O God of hosts,

show the light of your countenance, and we shall be saved.

–Psalm 80:7, The Book of Common Prayer (1979)


The context for John 14 is the impending death of Jesus.  Nevertheless, we have these words attributed to Jesus:

Do not let your hearts be troubled, and do not let them be afraid.

–Verse 27b, The New Revised Standard Version (1989)

The reason for such calm is confidence in God.  That verse comes from a portion of the Johannine Gospel in which Jesus promises the Holy Spirit, which, of course, has arrived–long ago from my temporal point of view yet after the setting of that passage.

Unrealized as of yet is the promise of the new creation in Isaiah 65:17-25.  O, that the world were as the pericope describes!  Nevertheless, I understand that God’s schedule is not mine.  God is not late; we are impatient.

We have the joy of witnessing the fulfillment of some of God’s promises yet have to wait for others.  May we remain faithful as we wrestle with doubts and fears.  May we emerge faithful on the other side of uncertainty and frustration.  May well-placed trust in God be the final word.







The Death of Dreams and Aspirations   Leave a comment

Death of Dreams and Aspirations

Above:  The Original Text

Image Source = Kenneth Randolph Taylor


Loving God, who loves us, mourns with us, and rejoices with us,

the death of dreams and aspirations is among the most traumatic losses to endure.

It cuts to the emotional core of a person, causing great anguish, grief, and anger.

Regardless if the dream was indeed the one a person should have followed

(assuming that it was not morally wrong, of course),

the pain and disappointment are legitimate, I suppose.

I have known these emotions in this context more than once.

I wish them upon nobody, not even those who inflicted them upon me.

May we, by grace, function as your ministers of comfort

to those experiencing such a death or the aftermath of one

and who are near us or whom you send our way.

And may we, by grace, help others achieve their potential

and refrain from inflicting such pain upon others.

In the name of Jesus, who identified with us, suffered, died, and rose again.  Amen.




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Devotion for the Twenty-Third, Twenty-Fourth, and Twenty-Fifth Days of Easter, Year A (ELCA Daily Lectionary)   3 comments


Above:  His Holiness, Francis, Bishop of Rome

Image Source =

Good Shepherds



The Collect:

O God our shepherd, you know your sheep by name

and lead us to safety through the valleys of death.

Guide us by your voice, that we may walk in certainty and security

to the joyous feast prepared in your house,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33


The Assigned Readings:

Ezekiel 34:17-23 (23rd Day)

Ezekiel 34:23-31 (24th Day)

Jeremiah 23:1-8 (25th Day)

Psalm 100 (All Days)

1 Peter 5:1-5 (23rd Day)

Hebrews 13:20-21 (24th Day)

Matthew 20:17-28 (25th Day)


Know this:  The LORD alone is God;

we belong to the LORD, who made us,

we are God’s people and the sheep of God’s pasture.

–Psalm 100:2, Book of Common Worship (1993)


Sometimes the timing of the writing of these devotions astounds me.  I refer not to the fact that I drafted this post on December 9, 2013, or the reality that I am typing it on December 16, 2013.  No, that is typical of my pattern of writing ahead of schedule.  No, I mean the juxtaposition of current events in December 2013 to the content of the assigned readings.  Pope Francis has condemned unbridled capitalism (note the adjective “unbridled”) and supply-side (“trickle-down”) economics as immoral, triggering an avalanche of criticisms of him and his remarks.  Talk radio and Fox News Channel personalities are beside themselves.  The Holy Father is a Marxist, Rush Limbaugh says.  (Francis is not a Marxist.)  He has condemned an entire economic system, some say.  (The Holy Father has condemned what George H. W. Bush called “Voodoo economics” in 1980 and a culture of greed.)  But why let objective reality get in the way of a tantrum?  Pope Francis is standing in the tradition of the Hebrew prophets and Jesus, a good thing for a Pontiff to do.  All of this, in combination with the lections, reminds me of the thoughts of the late Bishop Bennett J. Sims (died in 2006) on leadership.  He favored servant leadership, that which builds up others and does not seek to control them.  This was his idea of business ethics and good government.

God will replace the predatory shepherds of Ezekiel 34:1-16 with good shepherds, the rest of that chapter says.  The sheep will benefit from the change.  1 Peter 5:1-5 encourages humility as a guide in dealing with others.  And we who follow Jesus are the sheep of his flock.  He is the Good Shepherd of a famous parable.  In his kingdom the servants are the greatest, the meek will inherit the earth, the grieving will receive comfort, the hungry will have their fill, and the poor will inherit the kingdom.  There is no artificial scarcity in God’s economics; no, there is enough for everyone to fill every need.

The facts that our world is not that reality and that the Pope’s words have sparked such an outcry indicate deeply ingrained sinfulness–spiritual blindness–especially of the type which seems leftover from reactionary Cold War politics.  Yet the prophetic words of God and of God’s servants regarding economics and human dignity stand as condemnations of those who disagree with them.  So be it.  That might open the door for repentance and conversion, the preferable subsequent course of action.









Prayers of the People for Easter–Second Order   Leave a comment


Above:  Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta



The congregational response to “We pray to God” is “Lord, hear our prayer.”

As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.

We pray for

  • Justin, the Archbishop of Canterbury;
  • Katharine, our Presiding Bishop;
  • Robert and Keith, our Bishops;
  • Beth, our Rector;

and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.

We pray to God.

Lord, hear our prayer.

We pray for economic justice, environmental stewardship, good government, and a better society.  We pray especially for

  • those who struggle with financial, career, job, and/or vocational issues;
  • those who suffer because of tyrants and violence; and
  • those who suffer because of the apathy or prejudices of their neighbors.

We pray to God.

Lord, hear our prayer.

We pray for shalom among people everywhere.

We pray to God.

Lord, hear our prayer.

We give thanks for everything which causes God to rejoice, especially

  • the beauty of the natural world;
  • the beauty which people have created;
  • [the birth of G, son/daughter of H and I;]
  • loving relationships;
  • X, Y, and Z, who celebrate their birthdays this week; and
  • A and B, C and D, and E and F, who celebrate their anniversaries this week.

We pray to God.

Lord, hear our prayer.

We pray for all military personnel, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for others for whom we care, especially (insert list here).

We pray to God.

Lord, hear our prayer.

We pray for those who have died, that they will have eternal rest.

We pray to God.

Lord, hear our prayer.

[The celebrant concludes with a Collect.]








Devotion for the Twenty-Third and Twenty-Fourth Days of Easter (LCMS Daily Lectionary)   7 comments

Above:  The Sin of Nadab and Abihu

Leviticus and Luke Part II:  God Concepts

MONDAY, MAY 4, 2020, and TUESDAY, MAY 5, 2020


Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236


The Assigned Readings:

Leviticus 9:1-14 (23rd Dayof Easter)

Leviticus 10:1-20 (24th Day of Easter)

Psalm 97 (Morning–23rd Day of Easter)

Psalm 98 (Morning–24th Day of Easter)

Psalms 124 and 115 (Evening–23rd Day of Easter)

Psalms 66 and 116 (Evening–24th Day of Easter)

Luke 9:18-36 (23rd Day of Easter)

Luke 9:37-62 (24th Day of Easter)


My point of reference is that of a modern, liberal, intellectual North American Christian.  God is love, I affirm, and the historical figure of Jesus of Nazareth was God incarnate.  So my God concept leads me to ask what Jesus would do.  Hence the God concept in Leviticus 10 is foreign to me.  The sacrifices in Leviticus 9 are likewise alien to me.  Parts of the Letter to the Hebrews played back in my head as I read these chapters from Leviticus.

Although I am a ritualist, I do not attach life or death stakes to performing a certain liturgical act just so.  What, I wonder, did Nadab and Abihu, sons of Aaron, do that was so bad that they died on what was supposed to be a joyous occasion?  I found the following note from the The Jewish Study Bible (Oxford University Press, 2004) helpful:

In biblical thought, however, ritual crimes are dire.  Further, the sin of the two brothers was not simply that they went too far in their misguided super-piety.  Rather, they acted in utter disregard for the deity.  God intended that the manifestations of His Presence would ignite the altar fire, marking His acceptance of His peoples’ devotion.  Their intent was for the divine fire to ignite their pans; that is, they were attempting to arrogate control of the deity to themselves.  (page 227)

Trying to control God is one sin; misunderstanding God can lead to others.  Consider Simon Peter, who grasped that Jesus was the Messiah but not what that entailed–suffering for the Messiah.  Then, at the Transfiguration, the Apostle would have institutionalized the event, not distinguishing among Jesus, Moses, or Elijah.  Our expectations and best attempts prove inadequate, do they not?

But, for a God concept, I still prefer Jesus to the Yahweh of Leviticus 10.







Fifteenth Day of Easter: Third Sunday of Easter, Year C   15 comments

Above:  A Shepherd with Sheep

Feeding God’s Sheep

MAY 5, 2019


Acts 9:1-20 (Revised English Bible):

Saul, still breathing murderous threats against the Lord’s disciples, went to the high priest and applied for letters to the synagogues at Damascus authorizing him to arrest any followers of the new way whom he found, men or women, and bring them to Jerusalem.  While he was still on the road and nearing Damascus, suddenly a light from the sky flashed all around him.  He fell to the ground and heard a voice saying, “Saul, Saul, why are you persecuting me?”

Tell me, Lord,

he said,

who you are.

The voice answered,

I am Jesus, whom you are persecuting.  But now get up and go into the city, and you will be told what you have to do.

Meanwhile the men who were traveling with him stood speechless; they heard the voice but could see no one.  Saul got up from the ground, but when he opened his eyes he could not see; they led by the hand and brought him into Damascus.  He was blind for three days, and took no food or drink.

There was in Damascus a disciple named Ananias.  He had a vision in which he heard the Lord say,


He answered,

Here I am, Lord.

The Lord said to him,

Go to Straight Street, to the house of Judas, and ask for a man from Tarsus named Saul.  You will find him at prayer; he has had a vision of a man named Ananias coming in and laying hands on him to restore his sight.

Ananias answered,

Lord, I have often heard about this man and all the harm he has done your people in Jerusalem.  Now he is here with authority from the chief priests to arrest all who invoke your name.

But the Lord replied,

You must go, for this man is my chosen instrument to bring my name before the nations and their kings, and before the people of Israel.  I myself will show him all that he must go through for my name’s sake.

So Ananias went and, on entering the house, laid his hands on him and said,

Saul, my brother, the Lord Jesus, who appeared to you on your way here, has sent me to you so that you may recover your sight and be filled with the Holy Spirit.

Immediately it was if scales had fallen from his eyes, and he regained his sight.  He got up and was baptized, and when he had eaten his strength returned.

He stayed some time with the disciples in Damascus.  Without delay he proclaimed Jesus publicly in the synagogues, declaring him to be the Son of God.

Psalm 30 (1979 Book of Common Prayer):

 I will exalt you, O LORD,

because you have lifted me up

and have not let my enemies triumph over me.

 O LORD my God, I cried out to you,

and you restored me to health.

 You brought me up, O LORD, from the dead;

you restored my life as I was going down to the grave.

 Sing to the LORD, you servants of his;

give thanks for the remembrance of his holiness.

 For his wrath endures but the twinkling of an eye,

his favor for a lifetime.

6 Weeping may spend the night,

but joy comes in the morning.

 While I felt secure, I said,

“I shall never be disturbed.

You,  LORD, with your favor, made me as strong as the mountains.”

 Then you hid my face,

and I was filled with terror.

 I cried to you, O LORD;

I pleaded with the LORD, saying,

10  “What profit is there in my blood, if I go down to the Pit?

will the dust praise you or declare your faithfulness?

11  Hear, O LORD, and have mercy upon me;

O LORD, be my helper.”

12  You have turned my wailing into dancing;

you have put off my sack-cloth and clothed me with joy.

13  Therefore my heart sings to you without ceasing;

O LORD my God, I will give you thanks for ever.

Revelation 5:11-14 (Revised English Bible):

As I looked I heard, all round the throne of the living creatures and the elders, the voices of many angels, thousands on thousands, myriads on myriads.  They proclaimed with loud voices:

Worthy is the Lamb who was slain, to receive power and wealth, wisdom and might, honour and glory and praise!

Then I heard all created things, in heaven, on earth, under the earth, and in the sea, crying:

Praise and honour, glory and might, to him who sits on the throne and to the Lamb for ever!

The four living creatures said,


and the elders prostrated themselves in worship.

John 21:1-19 (New Revised Standard Version):

Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them,

I am going fishing.

They said to him,

We will go with you.

They went out and got into the boat, but that night they caught nothing.

Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them,

Children, you have no fish, have you?

They answered him,


He said to them,

Cast the net to the right side of the boat, and you will find some.

So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter,

It is the Lord!

When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them,

Bring some of the fish that you have just caught.

So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them,

Come and have breakfast.

Now none of the disciples dared to ask him,

Who are you?

because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

When they had finished breakfast, Jesus said to Simon Peter,

Simon son of John, do you love me more than these?

He said to him,

Yes, Lord; you know that I love you.

Jesus said to him,

Feed my lambs.

A second time he said to him,

Simon son of John, do you love me?

He said to him,

Yes, Lord; you know that I love you.

Jesus said to him,

Tend my sheep.

He said to him the third time,

Simon son of John, do you love me?

Peter felt hurt because he said to him the third time,

Do you love me?

And he said to him,

Lord, you know everything; you know that I love you.

Jesus said to him,

Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.

(He said this to indicate the kind of death by which he would glorify God.) After this he said to him,

Follow me.

The Collect:

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Some Related Posts:

Prayer of Praise and Adoration:

Prayer of Dedication:

“Lord, What Wilt Thou Have Me to Do?” (Acts 9-6):


Simon Peter had denied Jesus three times in John 18:15-18 and 25-27.  This fact caused him much grief; he was ashamed of himself.  The Resurrected Jesus gave him an opportunity to affirm him three times.  That was a gesture of grace.  And the standard of active love of Jesus was (and remains) to

Feed my lambs

and to

Tend my sheep.

It was Jesus, the worthy lamb of Revelation 5, who called Saul of Tarsus, a chief persecutor of the nascent Christian movement, to join that movement.  Saul, by persecuting Christians, had been doing the same to Jesus.  And Saul’s conversion proved to be one of the seminal events in Christian history, for his mission to the Gentiles revolutionized the shape of the faith.  Where would we be without the Pauline Epistles?  Where would I, a Gentile, be spiritually?  So, as one of my Lord’s sheep, I owe much to St. Paul the Apostle.

The sheep will eat only if someone feeds them.  Shepherds have fed me.  And I try to do my part.  Preparing then typing these lectionary-based devotional posts is one way I hope to feed other sheep.  To know that something I have done in solitude can help others feeds rewarding, not that I seek praise for this activity.  Yet it does encourage me to continue.  May you, O reader, feed sheep in the ways God directs you.  And may you have the necessary encouragement to persist, for the benefit of others and the glory of God.  The sheep need to eat.  May their diet be healthy and plentiful.