Archive for the ‘Pentecost’ Category

Above: Pentecost Dove
Image Scanned from a Church Bulletin
The Living Water of the Holy Spirit
MAY 19, 2024
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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)
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Ezekiel 37:1-14
Psalm 104:25-34 (LBW) or Psalm 143 (LW) or Veni Creator Spiritus
Acts 2:1-21
John 7:37-39a
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God, the Father of our Lord Jesus Christ,
as you sent upon the disciples the promised gift of the Holy Spirit,
look upon your Church and open our hearts to the power of the Spirit.
Kindle in us the fire of your love,
and strengthen our lives for service in your kingdom;
through your Son, Jesus Christ our Lord,
who lives and reigns with you in the unity of the Holy Spirit,
one God, now and forever. Amen.
OR
God our creator, earth has many languages,
but your Gospel announces your love
to all nations in one heavenly speech.
Make us messengers of the good news that,
through the power of your Spirit,
everyone everywhere may unite in one song of praise;
through your Son, Jesus Christ our Lord,
who lives and reigns with you in the unity of the Holy Spirit,
one God, now and forever. Amen.
—Lutheran Book of Worship (1978), 23
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O God, on this day you once taught the hearts of your faithful people
by sending them the light of your Holy Spirit.
Grant us in our day the same Spirit
to have a right understanding in all things
and evermore to rejoice in his holy consolation;
through Jesus Christ, your Son, our Lord,
who lives and reigns with you in communion with the Holy Spirit,
now and forever. Amen.
—Lutheran Worship (1982), 59
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VENI CREATOR SPIRITUS
Come, Holy Spirit;
send down from heaven’s heigh
your radiant light.
Come, lamp of every heart,
come, parent of the poor,
all gifts ar yours.
Comforter beyond all comforting,
sweet unexpected guest,
sweetly refresh.
Rest in hard labour;
coolness in heavy heat,
hurt souls’ relief.
Refill the secret hearts
of your faithful,
O most blessed light.
Without your holy power
nothing can bear your light,
nothing is free from sin.
Wash all that is filthy,
water all that is parched,
heal what is hurt within.
Bend all that is rigid,
warm all that has frozen hard,
lead back the lost.
Give to your faithful ones,
who come in simple trust,
your sevenfold mystery.
Give virtue its reward,
give, in the end, salvation
and joy that has no end.
–Original Latin text by Rabanus Maurus, 800s C.E.; translation courtesy of The Church of England, Common Worship: Daily Prayer (2005), 642
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I will not try to make sense of the Trinity, for doing so has led to the creation, repetition, and perpetuation of major heresies. Anyway, my growing mysticism makes me increasingly comfortable with not explaining the unexplainable, in human terms. Therefore, I choose to focus on a prominent theme: We all depend entirely on God. A corollary is that the Holy Spirit (part of the Trinity, however that works) bestows renewed vigor and life to communities, peoples, and individuals.
John 7:38 provides a quote of uncertain origin–certainly not from the Hebrew Bible:
Out of his heart shall flow rivers of living water.
—Revised Standard Version–Second Catholic Edition
The Greek text can mean that the heart is Christ’s heart or the believer’s heart. I prefer a theocentric interpretation, for God, not people or human experience, belongs at the center of theology. The Holy Spirit flows from the heart of Jesus. This passage, in context, is primarily about God, not people. And, consistent with the Gospel of John, Jesus is the ultimate source of living water.
What may this living water gushing out of Christ’s heart perform through you, O reader, for the glory of God and the benefit of others? What may the Holy Spirit work through various groups and organizations for the same purposes? To play with the metaphor of living water, many people, peoples, and places are thirsty for such water. They need the living water of the Holy Spirit for restoration to occur. They require this living water to achieve their destiny, which God defines. How may you and various groups and organizations function as vehicles of the living water of the Holy Spirit?
KENNETH RANDOLPH TAYLOR
MARCH 25, 2023 COMMON ERA
THE TWENTY-EIGHTH DAY OF LENT
THE FEAST OF THE ANNUNCIATION OF OUR LORD JESUS CHRIST
THE FEAST OF SAINT DISMAS, PENITENT BANDIT
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Link to the corresponding post at BLOGA THEOLOGICA
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Above: Pentecost Dove
Image Scanned from a Church Bulletin
The Nature and Character of God
MAY 28, 2023
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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)
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Joel 2:28-29
Psalm 104:25-34 or Veni Creator Spiritus
Acts 2:1-21
John 20:19-23
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God, the Father of our Lord Jesus Christ,
as you sent upon the disciples the promised gift of the Holy Spirit,
look upon your Church and open our hearts to the power of the Spirit.
Kindle in us the fire of your love,
and strengthen our lives for service in your kingdom;
through your Son, Jesus Christ our Lord,
who lives and reigns with you in the unity of the Holy Spirit,
one God, now and forever. Amen.
OR
God our creator, earth has many languages,
but your Gospel announces your love
to all nations in one heavenly speech.
Make us messengers of the good news that,
through the power of your Spirit,
everyone everywhere may unite in one song of praise;
through your Son, Jesus Christ our Lord,
who lives and reigns with you in the unity of the Holy Spirit,
one God, now and forever. Amen.
—Lutheran Book of Worship (1978), 23
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O God, on this day you once taught the hearts of your faithful people
by sending them the light of your Holy Spirit.
Grant us in our day the same Spirit
to have a right understanding in all things
and evermore to rejoice in his holy consolation;
through Jesus Christ, your Son, our Lord,
who lives and reigns with you in communion with the Holy Spirit,
now and forever. Amen.
—Lutheran Worship (1982), 59
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VENI CREATOR SPIRITUS
Come, Holy Spirit;
send down from heaven’s heigh
your radiant light.
Come, lamp of every heart,
come, parent of the poor,
all gifts ar yours.
Comforter beyond all comforting,
sweet unexpected guest,
sweetly refresh.
Rest in hard labour;
coolness in heavy heat,
hurt souls’ relief.
Refill the secret hearts
of your faithful,
O most blessed light.
Without your holy power
nothing can bear your light,
nothing is free from sin.
Wash all that is filthy,
water all that is parched,
heal what is hurt within.
Bend all that is rigid,
warm all that has frozen hard,
lead back the lost.
Give to your faithful ones,
who come in simple trust,
your sevenfold mystery.
Give virtue its reward,
give, in the end, salvation
and joy that has no end.
–Original Latin text by Rabanus Maurus, 800s C.E.; translation courtesy of The Church of England, Common Worship: Daily Prayer (2005), 642
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Pentecost is the fiftieth and last day of the season of Easter. The baptismal connection to this feast is strong. The alternative name, Whitsunday (White Sunday) refers to the white garments of the newly baptized.
The divine nature exceeds human comprehension. Orthodox theology offers partial answers, the best we mere mortals can receive. Receiving those answers does not guarantee comprehending them, though. So be it. Christianity is not Gnosticism; salvation depends on grace, not knowledge. With all this in mind, we can still utilize useful language, much of which may be theological poetry, not theological prose. God is with us. God empowers us. Christian language for this truth is “the Holy Spirit.”
However, I seek to avoid committing modalism, an ancient Trinitarian heresy. This heresy denies the permanent existence of the members of the Holy Trinity and focuses on allegedly transitory distinctions, defined by functions. Know, O reader, that I am not a modalist. I merely acknowledge that the full nature of God is too much for a human mind to grasp and that we mere mortals experience God in certain ways.
I like the Jewish way of explaining the divine nature and character, as much as doing so is possible. That method is recalling what God has done. This method pervades the Hebrew Bible. Think, O reader, what God has done that you have noticed. Ask yourself what these divine actions tell you about the nature and character of God.
KENNETH RANDOLPH TAYLOR
APRIL 26, 2022 COMMON ERA
THE FEAST OF WILLIAM COWPER, ANGLICAN HYMN WRITER
THE FEAST OF SAINT ADELARD OF CORBIE, ROMAN CATHOLIC MONK AND ABBOT; AND HIS PROTÉGÉ, SAINT PASCAHSIUS RADBERTUS, FRANKISH ROMAN CATHOLIC MONK, ABBOT, AND THEOLOGIAN
THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA
THE FEAST OF RUGH BYLLESBY, EPISCOPAL DEACONESS IN GEORGIA
THE FEAST OF SAINT STANISLAW KUBITSA, ROMAN CATHOLIC PRIEST AND MARTYR, 1940; AND SAINT WLADYSLAW GORAL, POLISH ROMAN CATHOLIC BISHOP AND MARTYR, 1945
THE FEAST OF WILLIAM STRINGFELLOW, EPISCOPAL ATTORNEY, THEOLOGIAN, AND SOCIAL ACTIVIST
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Link to the corresponding post at BLOGA THEOLOGICA
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Above: Pentecost Dove
Image Scanned from a Church Bulletin
The Fulfillment of the Promise of Easter
MAY 27, 2023
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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)
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Exodus 19:1-9 or Acts 2:1-11
Psalm 33:12-22 (LBW) or Psalm 130 (LBW) or Psalm 98 (LW)
Romans 8:14-17, 22-27
John 7:37-39a
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Almighty and ever-living God,
you fulfilled the promise of Easter
by sending your Holy Spirit to unite the races and nations on earth
and thus to proclaim your glory.
Look upon your people gathered in prayer,
open to receive the Spirit’s flame.
May it come to rest in our hearts
and heal the divisions of word and tongue,
that with one voice and one song
we may praise your name in joy and thanksgiving;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.
—Lutheran Book of Worship (1978), 23
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O God, on this day you once taught the hearts of your faithful people
by sending a right understanding in all things
and evermore to rejoice in his holy consolation;
through Jesus Christ, your Son, our Lord,
who lives and reigns with you in communion with the Holy Spirit,
one God, now and forever. Amen.
—Lutheran Worship (1982)
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The Episcopal, Lutheran, and Roman Catholic traditions provide for the Vigil of Pentecost, a service I have never had the opportunity to attend. Page 227 of The Book of Common Prayer (1979) contains a rubric regarding the vigil. The Lutheran Book of Worship (1978), Lutheran Worship (1982), and Evangelical Lutheran Worship (2006) offer collects and readings for the Vigil of Easter. The Lutheran Service Book (2006), which offers no collects in the pew edition, includes readings for this vigil.
The Vigil of Pentecost was popular during the Middle Ages. It was one of the favored occasions for baptism. Continental Protestant reformers rejected this vigil in the 1500s; they restored the liturgical primacy of Sunday.
Yet here we are, with Lutherans approving the celebration of the Vigil of Pentecost. Liturgical renewal, blessed by thy name!
The theme of unity carries over from the readings for the preceding Sunday. The faith community gathers in expectation of the fulfillment of divine promises, including the “promise of Easter,” to quote the collect from the Lutheran Book of Worship (1978).
God is the central actor, despite the anthropocentric tendencies of much of human theology. That God is central should cause much thanksgiving and place human egos in proper context.
KENNETH RANDOLPH TAYLOR
APRIL 26, 2022 COMMON ERA
THE FEAST OF WILLIAM COWPER, ANGLICAN HYMN WRITER
THE FEAST OF SAINT ADELARD OF CORBIE, ROMAN CATHOLIC MONK AND ABBOT; AND HIS PROTÉGÉ, SAINT PASCAHSIUS RADBERTUS, FRANKISH ROMAN CATHOLIC MONK, ABBOT, AND THEOLOGIAN
THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA
THE FEAST OF RUGH BYLLESBY, EPISCOPAL DEACONESS IN GEORGIA
THE FEAST OF SAINT STANISLAW KUBITSA, ROMAN CATHOLIC PRIEST AND MARTYR, 1940; AND SAINT WLADYSLAW GORAL, POLISH ROMAN CATHOLIC BISHOP AND MARTYR, 1945
THE FEAST OF WILLIAM STRINGFELLOW, EPISCOPAL ATTORNEY, THEOLOGIAN, AND SOCIAL ACTIVIST
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Link to the corresponding post at BLOGA THEOLOGICA
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Above: Pentecost Dove
Scan by Kenneth Randolph Taylor
Light in the Darkness
JUNE 5, 2022
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The Collect:
Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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The Assigned Readings:
Acts 2:1-21 or Joel 2:21-32 (Protestant and Anglican)/Joel 2:21-3:5 (Jewish, Roman Catholic, and Roman Catholic)
Psalm 104:24-34, 35b
Acts 2:1-11 or Romans 8:22-27
John 15:26-16:15
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The Humes lectionary readings for Pentecost across all four years are mostly the same. In fact, the readings for Years B and D on this day are identical. I understand; feasible options are limited.
Anyway, after writing lectionary-based devotions for more than a decade, I fall barely short of dreading composing another devotion for Pentecost. My perspective is unique; only I know how often I have repeated myself. I may have something not excessively repetitive to offer in this post.
One of the major themes in the Gospel of John is the conflict between light (good) and darkness (evil). We read that the Holy Spirit will reveal to the world how wrong it has been about sin, about who was in the right, and about judgment.
Pentecost was nearly 2000 years ago. The world has persisted in a state of denial and obliviousness. Human nature has not changed.
Yet may we take courage. God remains sovereign. And those who cleave to the light remain in Christ, who is in God. The light shines on the just and the unjust. And the darkness has not overcome the light.
KENNETH RANDOLPH TAYLOR
JANUARY 12, 2021 COMMON ERA
THE FEAST OF SAINT BENEDICT BISCOP, ROMAN CATHOLIC ABBOT OF WEARMOUTH
THE FEAST OF SAINT AELRED OF HEXHAM, ROMAN CATHOLIC ABBOT OF RIEVAULX
THE FEAST OF SAINT ANTHONY MARY PUCCI, ROMAN CATHOLIC PRIEST
THE FEAST OF HENRY ALFORD, ANGLICAN PRIEST, BIBLICAL SCHOLAR, LITERARY TRANSLATOR, HYMN WRITER, HYMN TRANSLATOR, AND BIBLE TRANSLATOR
THE FEAST OF SAINT MARGUERITE BOURGEOYS, FOUNDRESS OF THE SISTERS OF NOTRE DAME
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https://blogatheologica.wordpress.com/2021/01/12/light-in-the-darkness-part-vi/
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This is post #450 of LENTEN AND EASTER DEVOTIONS.
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Above: Pentecost Dove
Scanned from a Bulletin, Saint Gregory the Great Episcopal Church, Athens, Georgia
The Spirit of Truth
MAY 23, 2021
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The Collect:
Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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The Assigned Readings:
Joel 2:21-32
Psalm 104:24-34, 35b
Acts 2:1-21
John 14:8-17, 25-27
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John 14:8-17, 25-27 is the only one of the four readings not common to Pentecost on all four years of the Humes lectionary. I choose, therefore, to focus on that lesson in this post.
The Jesus of the Synoptic Gospels acts more and speaks less. The Jesus of the Johannine Gospel, however, speaks more and acts less. Therefore, we have chapter upon chapter of material, in the mouth of Jesus, addressing his Apostles during Holy Week. The setting of John 14 is the Wednesday of Holy Week, after the Last Supper. (Yes, in the Gospel of John, Jesus was the Passover Lamb, crucified on Thursday, the day of Passover, as sacrificial animals went to death at the Temple.) We read that Jesus was about to go away, but that the Apostles would not be alone. The Holy Spirit would teach them in Christ’s absence and give them divine peace.
I am cautious about any attempt to parse the Trinity, for I do not want to commit a Trinitarian heresy. The Trinity is a great and glorious mystery; I prefer to treat it as such. Nevertheless, I affirm that remains active in the world. The label for God, active in the world, is the Holy Spirit, in Christian theology. The same Holy Spirit available to those Apostles remains available to all of us.
Happy Pentecost!
KENNETH RANDOLPH TAYLOR
APRIL 11, 2020 COMMON ERA
HOLY SATURDAY
THE FEAST OF HEINRICH THEOBALD SCHENCK, GERMAN LUTHERAN PASTOR AND HYMN WRITER
THE FEAST OF CHARLES STEDMAN NEWHALL, U.S. NATURALIST, HYMN WRITER, AND CONGREGATIONALIST AND PRESBYTERIAN MINISTER
THE FEAST OF GEORGE AUGUSTUS SELWYN, ANGLICAN BISHOP OF NEW ZEALAND, PRIMATE OF NEW ZEALAND, AND BISHOP OF LICHFIELD; MISSIONARY
THE FEAST OF GEORGE ZABELKA, U.S. ROMAN CATHOLIC PRIEST, MILITARY CHAPLAIN, AND ADVOCATE FOR CHRISTIAN NONVIOLENCE
THE FEAST OF HENRY HALLAM TWEEDY, U.S. CONGREGATIONALIST MINISTER, LITURGIST, AND HYMN WRITER
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https://blogatheologica.wordpress.com/2020/04/11/the-spirit-of-truth/
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Above: Pentecost Dove
Scanned from a Church Bulletin by Kenneth Randolph Taylor
When the Advocate Comes
MAY 19, 2024
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The Collect:
Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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The Assigned Readings:
Acts 2:1-21 or Joel 2:21-32
Psalm 104:24-34, 35b
Acts 2:1-21 or Romans 8:22-27
John 15:26-16:15
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My Episcopal parish recently held a few focus groups. Our tasks were envision the congregation in a decade and to think about what the church should be then, to focus on goals and broad strokes, not technical details. I stated my version of that future. I also said, in broad terms, that we ought not to focus on what we can do or think we will be able to do, but on what God can do through us. I vocalized the principle that we need to focus on divine agency, not human agency.
This has been the task of the Church since its birth on Pentecost 29 or 30 C.E., in Jerusalem. God has always been central; human egos have imagined otherwise.
As we continue our collective and individual spiritual journeys in Christ, the Holy Spirit will accompany, advise, and advocate for us.
KENNETH RANDOLPH TAYLOR
JUNE 29, 2019 COMMON ERA
THE FEAST OF SAINTS PETER AND PAUL APOSTLES AND MARTYRS
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https://blogatheologica.wordpress.com/2019/06/29/when-the-advocate-comes/
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Above: Pentecost Dove
Image Scanned by Kenneth Randolph Taylor
Receive the Holy Spirit
MAY 28, 2023
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The Collect:
God, the Father of our Lord Jesus Christ,
as you sent upon the disciples the promised gift of the Holy Spirit,
look upon your Church and open our hearts to the power of the Spirit.
Kindle in us the fire of your love,
and strengthen our lives for service in your kingdom;
through your Son, Jesus Christ our Lord, who lives and reigns with you
in the unity of the Holy Spirit, one God, now and forever. Amen.
—Lutheran Book of Worship (1978), 23
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The Assigned Readings:
Joel 2:21-32
Psalm 104:24-34, 35b
Acts 2:1-21
John 7:37-39
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Joel 2:21-32 (Protestant and Anglican versification) = Joel 2:21-3:5 (Jewish, Roman Catholic, and Eastern Orthodox versification)
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Dating the Book of Joel is difficult, but its message is simple: After the judgment of God and the repentance of Israel divine mercy will be abundant and God will pour out His spirit on all people. The assigned reading, quoted partially in Acts 2:1-21, fits well with Psalm 104. The future age predicted in Joel 2:21-32/2:21-3:5 remains for our future, but its message of God’s universal outpouring of the Holy Spirit is timeless. For the sake of completeness, however, one should not that Chapter 4 (if one is Jewish, Roman Catholic, or Eastern Orthodox)/Chapter 3 (if one is Anglican or Protestant) contains both judgment and mercy.
By means of both the witness of the Holy Spirit and Single Predestination, taken together, salvation is available to all people, but many people reject it, hence divine judgment. This is unfortunate, as well as beyond any mere mortal’s pay grade, so to speak. Nevertheless, the extent of the boundaries of divine grace would probably shock most of us, if we knew all the details. These are properly matters in the purview of God.
John 7:37-38, in the original Greek, is a somewhat ambiguous text, due to the question of punctuation. Related to that issue is the matter of theological interpretation, as commentaries reveal. I feel comfortable asserting that Jesus, not the believer, is the source of the rivers of living water. In Christianity we must look to Jesus. God is central; we are not.
KENNETH RANDOLPH TAYLOR
JUNE 2, 2018 COMMON ERA
THE FEAST OF SAINT BLANDINA AND HER COMPANIONS, THE MARTYRS OF LYONS, 177
THE FEAST OF ANDERS CHRISTENSEN ARREBO, “THE FATHER OF DANISH POETRY”
THE FEAST OF MARGARET ELIZABETH SANGSTER, HYMN WRITER, NOVELIST, AND DEVOTIONAL WRITER
THE FEAST OF SAINT STEPHEN OF SWEDEN, ROMAN CATHOLIC MISSIONARY, BISHOP, AND MARTYR
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https://blogatheologica.wordpress.com/2018/06/02/receive-the-holy-spirit-part-ii/
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Above: Icon of Pentecost, by Phiddipus
Image in the Public Domain
Community and Faith
MAY 28, 2023
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The Collect:
Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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The Assigned Readings:
Deuteronomy 16:9-12
Isaiah 60:19-22
Galatians 3:1-5
John 3:31-36
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“Pentecost” comes from “fifty,” as in the formulation in Deuteronomy 16. The harvest festival described in that text is a community celebration of gratitude to God.
That communal ethos, rampant in the Bible, runs counter to much of Western Civilization, with its emphasis on individualism. To read past the blindness of individualism when pondering the Bible can be difficult, but it is essential. The glory of YHWH, we read in Isaiah 60, will shine on the faithful community. We also read of a foolish community (or a group of communities) in Galatians 3.
As St. Paul the Apostle argued correctly, one cannot break one part of the Law of Moses without violating the entire law code. And nobody can keep all of the Law. The emphasis on the Holy Spirit in Galatians 3:1-5 is appropriate for this Sunday, a commemoration of an extraordinary event–the birth of the Church.
In the Gospel of John (17:3) eternal life is simply knowing God via Jesus; time and timelessness has nothing to do with the definition. There is no such thing as an eternity without God, for eternity is, by definition, in God. Eternity is a quality of life, not the afterlife. One can have an afterlife without God; the term for that is Hell. Eternity, however, begins in this life and continues into the next one. Eternal life comes via the Holy Spirit. Community can reinforce this faith.
I will not attempt to explain the Holy Trinity, for a set of heresies has originated from such efforts. No, I ponder the Trinity and affirm that God is at least that and certainly far more. I cannot grasp the Trinity, so how can I understand the full nature of God? What we mere mortals are worthy of grasping, however, is sufficient for salvation and justification. That which is left for us is to stand in the awe of God, to trust in God, to recognize our complete dependence on God, and, by grace, to love each other selflessly and self-sacrificially, thereby following the example of Jesus, the visible manifestation of God. We can do this via the power of the Holy Spirit.
Happy Pentecost!
KENNETH RANDOLPH TAYLOR
JUNE 14, 2017 COMMON ERA
THE FEAST OF SAINT METHODIUS I OF CONSTANTINOPLE, PATRIARCH
THE FEAST OF DOROTHY FRANCES BLOMFIELD GURNEY, ENGLISH POET AND HYMN WRITER
THE FEAST OF HANS ADOLF BRORSON, DANISH LUTHERAN BISHOP, HYMN WRITER, AND HYMN TRANSLATOR
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https://blogatheologica.wordpress.com/2017/06/14/community-and-faith/
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Above: The Original Text
Image Source = Kenneth Randolph Taylor
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Loving God, who loves us, mourns with us, and rejoices with us,
the death of dreams and aspirations is among the most traumatic losses to endure.
It cuts to the emotional core of a person, causing great anguish, grief, and anger.
Regardless if the dream was indeed the one a person should have followed
(assuming that it was not morally wrong, of course),
the pain and disappointment are legitimate, I suppose.
I have known these emotions in this context more than once.
I wish them upon nobody, not even those who inflicted them upon me.
May we, by grace, function as your ministers of comfort
to those experiencing such a death or the aftermath of one
and who are near us or whom you send our way.
And may we, by grace, help others achieve their potential
and refrain from inflicting such pain upon others.
In the name of Jesus, who identified with us, suffered, died, and rose again. Amen.
KENNETH RANDOLPH TAYLOR
APRIL 19, 2014 COMMON ERA
HOLY SATURDAY, YEAR A
Posted April 19, 2014 by neatnik2009 in April 1, April 10, April 11, April 12, April 13, April 14, April 15, April 16, April 17, April 18, April 19, April 2, April 20, April 21, April 22, April 23, April 24, April 25, April 26, April 27, April 28, April 29, April 3, April 30, April 4, April 5, April 6, April 7, April 8, April 9, Ascension, Ash Wednesday, Easter Sunday, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 4, February 5, February 6, February 7, February 8, February 9, Friday in Easter Week, Good Friday, Holy Monday, Holy Saturday-Easter Vigil, Holy Tuesday, Holy Wednesday, June 1, June 10, June 11, June 12, June 13, June 2, June 3, June 4, June 5, June 6, June 7, June 8, June 9, March 1, March 10, March 11, March 12, March 13, March 14, March 15, March 16, March 17, March 18, March 19, March 2, March 20, March 21, March 22, March 23, March 24, March 25: Annunciation, March 26, March 27, March 28, March 29, March 3, March 30, March 31, March 4, March 5, March 6, March 7, March 8, March 9, Maundy Thursday, May 1, May 10, May 11, May 12, May 13, May 14, May 15, May 16, May 17, May 18, May 19, May 2, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 3, May 30, May 31: Visitation, May 4, May 5, May 6, May 7, May 8, May 9, Monday in Easter Week, Palm Sunday, Pentecost, Saturday in Easter Week, Thursday in Easter Week, Tuesday in Easter Week, Wednesday in Easter Week
Tagged with Anger, Grief

Above: Easter Vigil, St. Patrick’s Episcopal Church, Dunwoody, Georgia, April 8, 2012
Image Source = Bill Monk, Episcopal Diocese of Atlanta
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The congregational response to “We pray to God” is “Lord, hear our prayer.”
As we celebrate the resurrection of our Lord and Savior, Jesus of Nazareth, we bring our thanksgivings and concerns to the throne of grace.
We pray for
- Justin, the Archbishop of Canterbury;
- Katharine, our Presiding Bishop;
- Robert and Keith, our Bishops;
- Beth, our Rector;
and all lay and clergy members of the the One, Holy, Catholic, and Apostolic Church.
We pray to God.
Lord, hear our prayer.
We pray for economic justice, environmental stewardship, good government, and a better society. We pray especially for
- those who struggle with financial, career, job, and/or vocational issues;
- those who suffer because of tyrants and violence; and
- those who suffer because of the apathy or prejudices of their neighbors.
We pray to God.
Lord, hear our prayer.
We pray for shalom among people everywhere.
We pray to God.
Lord, hear our prayer.
We give thanks for everything which causes God to rejoice, especially
- the beauty of the natural world;
- the beauty which people have created;
- [the birth of G, son/daughter of H and I;]
- loving relationships;
- X, Y, and Z, who celebrate their birthdays this week; and
- A and B, C and D, and E and F, who celebrate their anniversaries this week.
We pray to God.
Lord, hear our prayer.
We pray for all military personnel, especially (insert list here).
We pray to God.
Lord, hear our prayer.
We pray for others for whom we care, especially (insert list here).
We pray to God.
Lord, hear our prayer.
We pray for those who have died, that they will have eternal rest.
We pray to God.
Lord, hear our prayer.
[The celebrant concludes with a Collect.]
KENNETH RANDOLPH TAYLOR
MARCH 3, 2013 COMMON ERA
THE THIRD SUNDAY IN LENT, YEAR C
THE FEAST OF SAINT KATHARINE DREXEL, FOUNDER OF THE SISTERS OF THE BLESSED SACRAMENT
THE FEAST OF SAINT CUNEGOND OF LUXEMBOURG, HOLY ROMAN EMPRESS THEN NUN
THE FEAST OF SAINT GERVINUS, ROMAN CATHOLIC ABBOT AND SCHOLAR
THE FEAST OF JOHN AND CHARLES WESLEY, ANGLICAN PRIESTS
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