Archive for the ‘1 Thessalonians 5’ Tag

Devotion for the Seventh Sunday of Easter, Year C (Humes)   1 comment

Above:  Saint Paul and Saint Barnabas at Lystra, by Alessandro Salucci

Image in the Public Domain

Building Up Each Other in Christ

MAY 16, 2021

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 13:14-16, 26-48

Psalm 114

1 Thessalonians 5:12-28

Luke 15:21-37

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We need to be careful not to read the text from Acts 123 in an anti-Semitic manner.

  1. To do so is sinful.
  2. Sts. Paul and Barnabas were Jewish.
  3. Many of their supporters were Jewish.
  4. “The Jews” refers to hostile Jews.

Also, Psalm 114 fits well with St. Paul’s full address, portions of which the lection from Acts 13 omits.

The Lukan apocalypse is one of the Synoptic apocalypses in the context of Holy Week.  The wrath of God will come and the new world order of God will replace the current world order.  All of this is solely in the divine domain.

In the meantime, we have a mandate to build up each other and to leave the world better than we found it.  We can start by never repaying evil with evil, and by refraining from every kind of evil.

Writing those words is easy, but living according to them can be difficult.  Even when we seek to live according to the Golden Rule, we may inadvertently commit evil.  Weakness and ignorance are formidable foes.

May we start by seeking to live according to the Golden Rule and by trusting in God to guide us in understanding what that means (in detail) in various circumstances.  The Golden Rule is a timeless principle, but the proper application of timeless principles varies according to context, including who, when, and where one is.

KENNETH RANDOLPH TAYLOR

APRIL 10, 2020 COMMON ERA

GOOD FRIDAY

THE FEAST OF PIERRE TEILHARD DE CHARDIN, ROMAN CATHOLIC PRIEST, SCIENTIST, AND THEOLOGIAN

THE FEAST OF SAINT FULBERT OF CHARTRES, ROMAN CATHOLIC BISHOP

THE FEAST OF HENRY VAN DYKE, U.S. PRESBYTERIAN MINISTER AND THEOLOGIAN

THE FEAST OF HOWARD THURMAN, U.S. PROTESTANT THEOLOGIAN

THE FEAST OF WILLIAM LAW, ANGLICAN PRIEST, MYSTIC, AND SPIRITUAL WRITER

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https://blogatheologica.wordpress.com/2020/04/10/building-up-each-other-in-christ-part-iv/

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Devotion for the Sixth Sunday of Easter, Year C (Humes)   1 comment

Above:  The Return of the Prodigal Son, by James Tissot

Image in the Public Domain

The Scandal of Grace VIII

MAY 9, 2021

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 13:1-12

Psalm 67

1 Thessalonians 4:13-5:11

Luke 15:11-32

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Therefore, encourage one another and build one another up, as indeed you do.

–1 Thessalonians 5:11, The New American Bible–Revised Edition (2011)

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That verse is a fitting counterpoint to the attitude of the elder brother in the story traditionally called the Parable of the Prodigal Son.  Or is it the Parable of the Resentful Older Brother?  Or is it the Parable of the Lost Son?  If so, which son was lost?  Or is the Parable of the Loving Father?  The text is too rich for one label to describe it adequately.  Psalm 67 begins, in the translation of Mitchell J. Dahood, S.J.:

May God have pity on us and bless us;

may he cause his face to shine,

may he come to us.

That fits well with the parable.  On the other hand, it does not mesh with the blinding of Elymar the sorcerer in Acts 13.

Back to the father with two sons, a formula for trouble since Cain and Abel…

Which son was really lost?  The younger one–the wastrel–came to his senses and acted accordingly.  The resentful, dutiful older son–a character easy with whom to identify–played by the rules and expected commensurate rewards.  Yet could he not have rejoiced that his brother had returned?  Perhaps the older brother was the lost one.

The parable ends with unresolved tension.  The ambiguous conclusion invites us to ask ourselves what we would do in the place of the older brother.

Grace is scandalous.  It does not seem fair, by our standards, much of the time.  It violates our definition of fairness frequently.  Grace may not be fair, but it is just.

KENNETH RANDOLPH TAYLOR

APRIL 9, 2020 COMMON ERA

MAUNDY THURSDAY

THE FEAST OF DIETRICH BONHOEFFER, GERMAN LUTHERAN MARTYR, 1945

THE FEAST OF JOHANN CRUGER, GERMAN LUTHERAN ORGANIST, COMPOSER, AND HYMNAL EDITOR

THE FEAST OF JOHN SAMUEL BEWLEY MONSELL, ANGLICAN PRIEST AND POET; AND RICHARD MANT, ANGLICAN BISHOP OF DOWN, CONNOR, AND DROMORE

THE FEAST OF LYDIA EMILIE GRUCHY, FIRST FEMALE MINISTER IN THE UNITED CHURCH OF CANADA

THE FEAST OF MIKAEL AGRICOLA, FINNISH LUTHERAN LITURGIST, BISHOP OF TURKU, AND “FATHER OF FINNISH LITERARY LANGUAGE”

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https://blogatheologica.wordpress.com/2020/04/09/the-scandal-of-grace-viii/

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