Archive for the ‘Abram’ Tag

Devotion for the Third Sunday in Lent (Year D)   1 comment

abraham-and-lot-divided-the-land

Above:  Abraham and Lot Divided the Land

Image in the Public Domain

The Sin of Selfishness

MARCH 20, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 13:1-18 or 2 Samuel 7:18-29

Psalm 38

John 7:40-52

Galatians 3:1-22 (23-29) or James 3:1-18

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Abram and Lot had to separate their families and herds.  Abram (God’s covenant with whom is a topic in Galatians 3, Genesis 15, and Genesis 17) was generous in giving Lot the first choice of land.  It might have seemed like a good choice at the moment, but it was a selfish and short-sighted decision that placed him in the proximity of bad company and set up unfortunate events in Genesis 19.

David’s character flaws had begun to become obvious by the time of 2 Samuel 7.  Nevertheless, there was much good about him.  God’s covenant with him was a matter of pure grace, for not even the best of us has ever been worthy of such favor.  David became a great historical figure and, in the minds of many throughout subsequent centuries, a legendary figure.  Our Lord and Savior’s descent from him was a messianic credential.

Among David’s better qualities was a sense of honesty regarding his character, at least some of the time (2 Samuel 11 and 12).  He was a mere mortal, complete with moral blind spots and the tendency to sin.  Psalm 38, attributed to David, typifies this honesty at a time of distress.  This is a situation with which many people have identified.

Liberation in Christ is a theme of the Letter to the Galatians.  This is freedom to enjoy and glorify God.  This is freedom to build up others.  This is freedom to become the people we ought to be.  According to mythology God spoke the world into existence.  With our words, whether spoken or written, we have the power to bless people or to inflict harm upon them.  We have the power to build them up or to libel and/or slander them.  We have the power to help them become the people they ought to be or to commit character assassination.  We have the power to inform accurately or to mislead.  We have the power to heal or to soothe feelings or to hurt them.  We have the power to act out of consideration or out of a lack thereof.  We have the power to be defenders or bullies.  We have the power to create peace or conflict.  We have the power to work for justice or injustice.

The peace shown by peacemakers brings a harvest of justice.

–James 3:18, The New Jerusalem Bible (1989)

May we approach God humbly, avoid making selfish decisions, build up others, and generally function as vehicles of grace.  May our thoughts, words, and deeds glorify God and create a world better than the one we found.  May we recognize that pursuing selfish gain hurts us as well as others.  We might gain in the short term, but we hurt ourselves in the long term.  Our best and highest interest is that which builds up community, nation, and world.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2016 COMMON ERA

PROPER 21:  THE TWENTY-FIRST SUNDAY AFTER PENTECOST, YEAR C

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

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https://blogatheologica.wordpress.com/2016/10/09/the-sin-of-selfishness/

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Devotion for Thursday and Friday Before the Second Sunday in Lent, Year C (ELCA Daily Lectionary)   1 comment

Abraham and Lot Separate

Above:  Abraham and Lot Separate

Image in the Public Domain

Legalism and Fidelity

MARCH 10 and 11, 2022

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The Collect:

God of the covenant, in the mystery of the cross

you promise everlasting life to the world.

Gather all peoples into your arms, and shelter us with your mercy,

that we may rejoice in the life we share in your Son,

Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Genesis 13:1-7, 14-18 (Thursday)

Genesis 14:17-24 (Friday)

Psalm 27 (Both Days)

Philippians 3:2-12 (Thursday)

Philippians 3:17-20 (Friday)

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The LORD is my light and my salvation;

whom then shall I fear?

the LORD is the strength of my life;

of whom then shall I be afraid?

–Psalm 27:1, Book of Common Worship (1993)

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Sometimes the portrayal of Abram/Abraham in the Bible puzzles me.  In Hebrews 10:8-22 the patriarch is a pillar of fidelity to God.  Yet he hedges his bets and lies in Genesis 12, and the only people who suffer are the Pharaoh of Egypt and members of the royal household.  Abram exiles his firstborn son, Ishmael, in Genesis 21:8-21.  The patriarch intercedes on behalf of strangers in Genesis 19 yet not for his second son, Isaac, three chapters later.  Abram, who is wealthy, refuses even to appear to have enriched himself by means of the King of Sodom in Genesis 14.  In so doing the patriarch, who has just paid a tithe of war booty to Melchizedek, King of Salem (Jerusalem) and priest of El Elyon, a Canaanite sky deity, invokes YHWH, not El Elyon.  I do not know what to make of Abram/Abraham.

Circumcision is a major issue in Philippians 3.  St. Paul the Apostle refers to rival missionaries who favor the circumcision of Gentile male converts to Christianity.  He calls these Judaizers “dogs,” a strong insult many Jews reserved for Gentiles.  One can find the mandate for circumcision of males (including some Gentiles) in Genesis 17:9-14, where it is a sign of the Abrahamic Covenant.  It has been, for Jews, a physical sign of the covenant for millennia.  It has become an emotional issue for people who favor it as a religious obligation and a mark of identity as well as for those who consider it cruel.

In Philippians 3 circumcision is, for St. Paul the Apostle, a physical sign of righteousness based on law, not on active faith in God.  The line between legalism and righteousness can be difficult to locate sometimes.  One should obey certain commandments out of fidelity and love and respect for God.  One loves and honors God, so one keeps the commandments of God.

If you love me you will obey my commands…,

John 14:15 (The Revised English Bible, 1989) quotes Jesus as saying.  But when does keeping commandments turn into a fetish of legalism?  And when does the maintenance of one’s identity transform into exclusion of others?  Where is that metaphorical line many people cross?

One sure way of knowing if one has crossed that line is catching that person obsessing over minute details while overlooking pillars of morality such as compassion.  If one, for example, complains not because Jesus has healed someone but because he has done this on the Sabbath, one is a legalist.  If one becomes uptight about personal peccadilloes yet remains unconcerned about institutionalized injustice (such as that of the sexist, racial, and economic varieties), one is a legalist.  If one’s spiritual identity entails labeling most other people as unclean or damned, one is a legalist.  If one thinks that moral living is merely a matter of following a spiritual checklist, one is a legalist.  If one becomes fixated on culturally specific examples of timeless principles at the expense of those principles, one is a legalist.

May we who claim to follow and love God eschew legalism.  May we also care for our close friends and relatives at least as much as we do suffering strangers for which we harbor concern.

KENNETH RANDOLPH TAYLOR

NOVEMBER 14, 2015 COMMON ERA

THE FEAST OF JOHN AMOS COMENIUS, FATHER OF MODERN EDUCATION

THE FEAST OF THE CONSECRATION OF SAMUEL SEABURY, FIRST EPISCOPAL BISHOP

THE FEAST OF WILLIAM ROMANIS, ANGLICAN BISHOP AND HYMN WRITER

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https://blogatheologica.wordpress.com/2015/11/14/legalism-and-fidelity/

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Devotion for Thursday, Friday, and Saturday Before the Second Sunday in Lent, Year B (ELCA Daily Lectionary)   1 comment

Abrahamic Covenant

Image Source = Lawrence G. Lovasik, S.V.D., New Catholic Picture Bible:  Popular Stories from the Old and New Testaments (New York, NY:  Catholic Book Publishing Company, 1960), page 16

Trusting in God

FEBRUARY 25-27, 2021

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The Collect:

O God, by the passion of your blessed Son you made an instrument of shameful death

to be for us the means on life.

Grant us so to glory in the cross of Christ that we may gladly suffer shame and loss

for the sake of your Son, Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Genesis 15:1-6, 12-18 (Thursday)

Genesis 16:1-6 (Friday)

Genesis 16:7-15 (Saturday)

Psalm 22:23-31 (All Days)

Romans 3:21-31 (Thursday)

Romans 4:1-12 (Friday)

Mark 8:27-30 (Saturday)

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My soul shall live for him;

my descendants shall serve him;

they shall be known as the LORD’s own for ever.

–Psalm 22:29, The Book of Common Prayer (1979)

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Harboring doubts regarding extraordinary promises (as in Genesis 15) and not understanding who Jesus is despite spending much time in close quarters with him (as in Mark 8) are growth opportunities.  Information is the antidote to ignorance, but a lack of trust in God is a spiritual problem.  When one acts on it (as in Genesis 16, despite the glowing review of Abraham in Romans 4), one complicates matters horribly.

We are responsible to God and each other.  We also depend on God and each other.  We will not trust God all the time, for we are mere mortals.  We can, however, rely on divine grace and improve; we can trust God more often.  God expects us to improve, not be flawless.  When we fail to trust God then act out of fear and a misdirected sense of human agency, we harm others as well as ourselves, for what we do to others, we do to ourselves.  Mutuality works for the positive as well as the negative in our lives.

Recently someone asked me if I believe in God.  My answer surprised him, for I replied by asking him what he meant by “believe in.”  Biblical belief is trust in God, not the affirmation of divine existence.  So I continued my answer by stating that I affirm the existence of God all the time and trust God most of the time.  It was a precise and honest answer.

May we trust God more than we do.  May I trust God more than I do.

KENNETH RANDOLPH TAYLOR

DECEMBER 6, 2014 COMMON ERA

THE SEVENTH DAY OF ADVENT, YEAR B

THE FEAST OF SAINT NICETIUS OF TRIER, ROMAN CATHOLIC MONK, ABBOT, AND BISHOP; AND SAINT AREDIUS OF LIMOGES, ROMAN CATHOLIC MONK

THE FEAST OF SAINT ABRAHAM OF KRATIA, ROMAN CATHOLIC MONK, ABBOT, BISHOP, AND HERMIT

THE FEAST OF SAINT NICHOLAS OF MYRA, ROMAN CATHOLIC BISHOP

THE FEAST OF PHILIP BERRIGAN, SOCIAL ACTIVIST

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https://blogatheologica.wordpress.com/2014/12/11/trusting-in-god-4/

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Second Sunday in Lent, Year C   17 comments

Above:  Celtic Cross Over a Church Door

The Narrow Door

MARCH 13, 2022

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Genesis 15:1-12, 17-18 (New Revised Standard Version):

The word of the LORD came to Abram in a vision,

Do not be afraid, Abram, I am your shield; your reward shall be very great.

But Abram said,

O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?

And Abram said,

You have given me no offspring, and so a slave born in my house is to be my heir.

But the word of the LORD came to him,

This man shall not be your heir; no one but your very own issue shall be your heir.

He brought him outside and said,

Look toward heaven and count the stars, if you are able to count them.

Then he said to him,

So shall your descendants be.

And he believed the LORD; and the LORD reckoned it to him as righteousness.

Then he said to him,

I am the LORD who brought you from Ur of the Chaldeans, to give you this land to possess.

But he said,

O Lord GOD, how am I to know that I shall possess it?

He said to him,

Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.

He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two. And when birds of prey came down on the carcasses, Abram drove them away.

As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him.

When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces. On that day the LORD made a covenant with Abram, saying,

To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates.

Psalm 27 (Revised English Bible):

The LORD is my light and my salvation;

whom should I fear?

The LORD is the stronghold of my life;

of whom then should I go in dread?

When evildoers close in on me to devour me,

is my adversaries, my enemies,

who stumble and fall.

Should an army encamp against me,

my heart would have no fear;

if armed men should fall upon me,

even though I would be undismayed.

One thing I ask of the LORD,

it is the one thing I seek:

that I may dwell in the house of the LORD

all the days of my life,

to gaze on the beauty of the LORD

and to seek him in his temple.

For he will hide me in his shelter

in the day of misfortune;

he will conceal me under cover of his tent,

set me high on a rock.

Now my head will be raised high

above my enemy all about me;

so I shall acclaim him in his tent with a sacrifice

and sing a psalm of praise to the LORD.

Hear, LORD, when I cry aloud;

show my favour and answer me.

Come,

my heart has said,

seek his presence.

I seek your presence, LORD;

do not hide your face from me,

nor in your anger turn away from your servant,

whose help you have been;

God my saviour, do not reject me or forsake me.

Though my father and my mother forsake me,

the LORD will take me into his care.

Teach me your way, LORD;

do not give me up to the greed of my enemies;

lead me by a level path

to escape the foes who beset me:

liars breathing malice come forward

to give evidence against me.

Well I know that I shall see the goodness of the LORD

in the land of the living.

Wait for the LORD; be strong and brave,

and put your hope in the LORD.

Philippians 3:17-4:1 (Revised English Bible):

Join together, my friends, in following my example.  You have us for a model; imitate those whose way of life conforms to it.  As I have often told you, and now tell you with tears, there are many whose way of life makes them enemies of the cross of Christ.  They are heading for destruction, they make appetite their god, they take pride in what should bring shame; their minds are set on earthly things.  We, by contrast, are citizens of heaven, and from heaven we expect our deliverer to come, the Lord Jesus Christ.  He will transfigure our humble bodies, and give them a form like that of his own glorious body, by that power which enables him to make all things subject to himself.  This, my dear friends, whom I live and long for, my joy and crown, this is what it means to stand firm in the Lord.

Luke 13:22-35 (Revised English Bible):

He [Jesus] continued his journey through towns and villages, teaching as he made his way towards Jerusalem.  Someone asked him,

Sir, are only a few saved?

His answer was:

Make every effort to enter through the narrow door; for I tell you that many will try to enter but will not succeed.

When once the master of the house has got up and locked the door, you may stand outside and knock and say, “Sir let us in!” but he will answer, “I do not know where you come from.”  Then you will protest, “We used to eat and drink with you, and you taught in our streets.”  But he will repeat, “I tell you, I do not know where you come from.  Out of my sight, all of you, you and your wicked ways!”  There will be wailing and grinding of teeth there, when you see prophets, in the kingdom of God, and you yourselves are driven away.  From east and west, from north and south, people will come and take their places at the banquet in the kingdom of God.  Yes, and some are now last who will be first, and some who are first will be last.

At that time a number of  Pharisees came and warned him [Jesus],

Leave this place and be on your way; Herod wants to kill you.

He replied,

Go and tell that fox, “Listen:  today and tomorrow I shall be driving out demons and working cures; However, I must go on my way today and tomorrow and the next day, because it is unthinkable for a prophet to meet his death anywhere but in Jerusalem.”

O Jerusalem, Jerusalem, city that murders the prophets and stones the messengers sent to her!  How often have I longed to gather your children, as a hen gathers her brood under her wings; but you would not let me.  Look!  There is your temple, forsaken by God.  I tell you, you will not see me until the time comes when you say, “Blessings on him who comes in the name of the Lord!”

The Collect:

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-of-praise-and-adoration-for-the-second-sunday-in-lent/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-of-confession-for-the-second-sunday-in-lent/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-of-dedication-for-the-the-second-sunday-in-lent/

Prayer:

http://gatheredprayers.wordpress.com/2011/01/26/prayer-for-the-second-sunday-of-lent/

Hope of the World:

http://gatheredprayers.wordpress.com/2011/08/02/hope-of-the-world/

A Prayer for Compassion:

http://gatheredprayers.wordpress.com/2010/09/24/a-prayer-for-compassion/

A Prayer to Embrace Love, Empathy, and Compassion, and to Eschew Hatred, Invective, and Willful Ignorance:

http://gatheredprayers.wordpress.com/2010/08/03/a-prayer-to-embrace-love-empathy-and-compassion-and-to-eschew-hatred-invective-and-willful-ignorance/

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Who were the “enemies of the cross” in Philippians?  They could have belonged to more than one camp, including early Gnostics, who thought that matter was evil, so the human body was evil.  So Jesus could not have died on a cross or then risen from the dead, according to Gnostics.  Hence Gnostics were not Christians.  And, since they considered the human body to be evil, some favored starving it.  Others gorged it.

Meanwhile, in Genesis, elderly Abram trusted God’s promise of progeny.

And because he put his trust in the LORD, He reckoned it to his merit.

–Genesis 15:6, TANAKH:  The Holy Scriptures

The Lukan reading requires some textual context.  In Chapter 13:1-21 alone we find the following happening:

  1. Jesus encourages repentance. (1-5)
  2. Jesus tells a parable about giving a non-productive fig tree extra fertilizer and one more chance to avoid destruction. (6-9)
  3. Jesus heals a crippled woman on the Sabbath.  He incurs criticism for doing this deed on that day. (10-17)
  4. Jesus compares the Kingdom of God to a small mustard seed, which produces a very large weed. (18-19)
  5. Jesus compares the Kingdom of God to a small amount of yeast which produces enough to feed 150 people. (20-21)

Then we read about entering by the narrow door.  The Kingdom of God is generous, even weed-like, beyond human control, but the portal to it is narrow.

Who are the excluded?  Among them must be the “enemies of the cross,” those who are materialistic (even if some of them regard matter as evil, ironically).  And I propose that among the excluded are so persnickity about religious matters (such as the Sabbath) that they do not live compassionately.  They have the outward forms yet lack the substance.  God welcomes the repentance of all.  So God does not exclude anyone.  Yet the excluded define themselves as such by not repenting.

As we continue to read we find that our Lord’s life is at risk (31-35).  In the Gospel of Luke’s narrative Jesus had

resolute turned his face towards Jerusalem. (9:51, The New Jerusalem Bible)

So all of Chapter 13 occurs in the shadow of the cross to come.

To pass through a narrow door one must establish priorities.  Some items will never make the cut, for they are too large.  So one must travel lightly through the narrow door.  May we leave behind the bulky furniture of hatred, greed, resentment, prejudice, discrimination, and legalism, among other things.  And may we take compassion with us; it nullifies the items from the preceding sentence.

KENNETH RANDOLPH TAYLOR

MAY 14, 2012 COMMON ERA

THE FEAST OF FRANCIS MAKEMIE, FATHER OF U.S. PRESBYTERIANISM

THE FEAST OF NGAKUKU, ANGLICAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/01/20/the-narrow-door/

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Devotion for the Tenth Day of Lent (LCMS Daily Lectionary)   11 comments

Above:  Jesus Healing a Bleeding Woman

Genesis and Mark, Part X:  The Promise of New Life

MARCH 12, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 15:1-21

Psalm 43 (Morning)

Psalms 31 and 143 (Evening)

Mark 5:21-43

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A Related Post:

Prayer:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-for-saturday-of-the-first-week-of-lent/

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The readings for today concern the promise of new life.  The daughter of Jairus was dead.  The woman with a hemorrhage was socially marginalized, declared ritually unclean.  Hers was a social death.  And Abram was elderly and the end of his lineage.  Then God intervened.

The Book of Genesis tells us what happened to Isaac, Abram’s son.  Yet the scriptural narrative does not continue the accounts of the woman and the girl.  Surely the daughter of Jairus knew what Jesus had done for her.  And woman knew what our Lord had done for her.  The healed woman, restored to society, had the option of no longer being destitute.  Bud did she heal psychologically.  Toward what end did she dedicate the rest of her life?  I wonder.  And what about the girl, with her new lease on life?

Life is precious.  May each of us, having drawn new life from God each day, seek to pend that day (or the portion thereof we have) for the glory of God and the benefit of others.  There are many ways to help others, so that task is relatively easy.  Specifically, may we dedicate each day (or the portion thereof we have) glorifying God and helping others as God calls us to do so.  Here the variety of gifts will become apparent.  May we welcome them, not scorn any of them.

KENNETH RANDOLPH TAYLOR

MAY 14, 2012 COMMON ERA

THE FEAST OF FRANCIS MAKEMIE, FATHER OF U.S. PRESBYTERIANISM

THE FEAST OF NGAKUKU, ANGLICAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/01/20/genesis-and-mark-part-x-the-promise-of-new-life/

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Devotion for the Eighth and Ninth Days of Lent (LCMS Daily Lectionary)   9 comments

Above:  The Separation of Abraham and Lot

Genesis and Mark, Part IX:  Trust and Distrust in God

MARCH 10 and 11, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 11:27-12:20 (8th Day of Lent)

Genesis 13:1-18 (9th Day of Lent)

Psalm 38 (Morning–8th Day of Lent)

Psalm 22 (Morning–9th Day of Lent)

Psalms 126 and 102 (Evening–8th Day of Lent)

Psalms 107 and 130 (Evening–9th Day of Lent)

Mark 4:1-21 (8th Day of Lent)

Mark 5:1-20 (9th Day of Lent)

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Some Related Posts:

Prayers:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-for-thursday-of-the-first-week-of-lent/

http://gatheredprayers.wordpress.com/2011/01/25/prayer-for-friday-of-the-first-week-of-lent/

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Abram trusted God when he moved his household away from all that he had known.  Yet he did not trust God in Egypt.  Ironically, Abram did not pay the price for that distrust; others did.  Likewise, the Apostles feared for their lives during the storm.  May we refrain from being too critical; the actions of Abram and the Apostles were predictable.  Any of us, in such a circumstance, might have done the same.

Yet we ought to draw useful spiritual lessons from these stories.  I will be brief today, for I have covered similar material recently:  Survival is in God alone.  Trusting in God can be difficult, but is possible via grace.  And I do not presume to have mastered this trust.

The struggle to trust God continues, but with the understanding that what God has in mind is better than what we or others imagine as being best for ourselves.  We read in Genesis 13 that

Lot chose for himself (verse 11, TANAKH:  The Holy Scriptures).

God directed Abram where to go.  And the Gereasene demoniac’s neighbors did not rejoice in his new wholeness.  We are like that:  selfish, at least some of the time.

May we seek the best for each other in the context of the common good while trusting in God.  There will be plenty for everybody to have enough.  And our identities will depend on whose we are–God’s–not who we are not–in this case, the Gerasene demoniac.

KENNETH RANDOLPH TAYLOR

MAY 12, 2012 COMMON ERA

THE FEAST OF DUNCAN MONTGOMERY GRAY, SR., EPISCOPAL BISHOP OF MISSISSIPPI

THE FEAST OF SAINT GREGORY OF OSTIA, ROMAN CATHOLIC ABBOT, CARDINAL, AND LEGATE; AND SAINT DOMINIC OF THE CAUSEWAY, ROMAN CATHOLIC HERMIT

THE FEAST OF SAMUEL MARSDEN, ANGLICAN MISSIONARY IN AUSTRALIA AND NEW ZEALAND

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http://blogatheologica.wordpress.com/2013/01/20/genesis-and-mark-part-ix-trust-and-distrust-in-god/

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