Archive for the ‘Acts 20’ Tag

Devotion for the Twenty-Ninth and Thirtieth Days of Lent, Year A (ELCA Daily Lectionary)   5 comments


Above:  Paul Raiseth Eutychus to Life, 1728

Image in the Public Domain

Raised to New Life in Christ

MARCH 30 and 31, 2020


The Collect:

Almighty God, your Son came into the world to free us

from all sin and death.  Breathe upon us the power

of your Spirit, that we may be raised to new life in Christ

and serve you in righteousness all our days,  through Jesus Christ,

our Savior and Lord, who lives  and reigns with you and the

Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28


The Assigned Readings:

1 Kings 17:17-24 (29th Day)

2 Kings 4:18-37 (30th Day)

Psalm 143 (Both Days)

Acts 20:7-12 (29th Day)

Ephesians 2:1-10 (30th Day)


My spirit faints within me;

my heart within me is desolate.

–Psalm 143:4, Common Worship (2000)


The assigned readings for these two days pertain to death and restoration to life.  Elijah raised a widow’s son from the dead.  So did Elisha.  These deeds benefited the mothers in that society, making them less vulnerable economically.  Acts 20 tells us that St. Paul the Apostle, who probably spoke for too long into the night, restored young Eutychus, who had fallen asleep and fallen from a third-story window, to life.  Certainly the young man was important to his faith community.

The metaphor coexists with the literal fact in Ephesians 2:1-10.  Through Jesus, the text tells us, we who die in our trespasses find spiritual rebirth.  Although the Apostle does not say so in this passage, we then carry a mandate to bless others—to pass it on, to pay it forward.  We are responsible to and for each other.

May we act accordingly.







Forty-Sixth Day of Easter   7 comments

Consecrated in Truth

June 1, 2022


Acts 20:28-38 (Revised English Bible):

[Paul concluded,]

Keep guard over yourselves and over all the flock of which the Holy Spirit has given you charge, as shepherds of the church of the Lord, which he won for himself by his own blood.  I know that when I am gone, savage wolves will come in among you and will not spare the flock.  Even from your own number men will arise who will distort the truth in order to get disciples to break away and follow them.  So be on the alert; remember how with tears  I never ceased to warn each one of you night and day for three years.

And now I commend you to God and to the word of his grace, which has power to build you up and give you your heritage among all those whom God has made his own.  I have not wanted to anyone’s money or clothes for myself; you all know that these hands of mine earned enough for the needs of myself and my companions.  All along I showed you that it is our duty to help the weak in this way, by hard work, and that we should keep in mind the words of the Lord Jesus, who himself said, ‘Happiness lies more in giving than receiving.’

As he finished speaking, he knelt down with them all and prayed.  There were loud cries of sorrow from them all, as they folded Paul in their arms and kissed him; what distressed them most was his saying that they would never see his face again.  Then they escorted him to the ship.

Psalm 68:28-35 (Revised English Bible):

God, set your might to work,

the divine might which you have wielded for us.

Kings will bring you gifts

for the honour of your temple in Jerusalem.

Rebuke those wild beasts of the reeds,

that herd of bulls, the bull-calf warriors of the nations,

who bring bars of silver and prostrate themselves.

Scatter these nations which delight in war.

Envoys will come from Egypt;

Nubia will stretch out her hands to God.

You kingdoms of the world, sing praises to God,

make music to the Lord,

to him who rides on the heavens, the ancient heavens.

Listen!  He speaks in the mighty thunder.

Ascribe might to God, whose majesty is over Israel,

Israel’s pride and might throned in the skies.

Awesome is God in your sanctuary;

he is Israel’s God.

He gives might and power to his people.

Praise be to God.

John 17:11b-19 (Anchor Bible):

[Jesus continued,]

O Father most holy, keep them safe with your name which you have given to me [that they may be one, just as we]. As long as I was with them, I kept them safe with your name which you have given to me.  I kept watch and not one of them perished, except the one destined to perish–in order to have the Scripture fulfilled.  But now I am coming to you, that they may share my joy to the full.  I have given them to your word, and the world has hated them because they do not belong to the world [anymore than I belong to the world].  I am not asking you to take them out of the world but to keep them safe from the Evil One.  They do not belong to the world, anymore than I belong to the world.  Consecrate them in the truth–’Your word is truth’; for as you sent me into the world, so I sent them into the world.  And it is for them that I consecrate myself, in order that they too may be consecrated in truth.

The Collect:

O God, by the glorification of Jesus Christ and the coming of the Holy Spirit you have opened for us the gates of your kingdom:  Grant that we, who have received such great gifts, may live more fully the riches of our faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.


We who claim the name of Jesus need to be consecrated to truth and not to be “savage wolves” or subject to them.  Who are these wolves?  They are legion, with a host of agendas.  These include hating then destroying or seeking to destroy those whose only offense is to be different, especially theologically or culturally.  Some “savage wolves” prey upon the innocence of children or youth, using power to exploit the vulnerable.  Other “savage wolves” preach that we need not try to help the needy and powerless, despite the witness of Jesus and the Jewish prophets.  Still others deny the natural rights of those they dislike for one reason or another.  More mundane “savage wolves” use their positions of formal or informal authority or influence to bolster their weak egos and/or satisfy their self-serving needs, often on a congregational level.  (It is a rare congregation which lacks at least one such wolf.)

Our model is Jesus, or at least our model is supposed to be Jesus.  He came to serve, not to be served.  He was selfless and obedient to God.  And we should be, also.  We can be, by grace.


Posted originally at SUNDRY THOUGHTS OF KENNETH RANDOLPH TAYLOR on April 9, 2010

Posted October 29, 2010 by neatnik2009 in 2022, Episcopal Church Lectionary, June 1

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Forty-Fifth Day of Easter   7 comments

“The Son of Man came to serve…..”

Doing the Lord’s Work

May 31, 2022


Acts 20:17-27 (Revised English Bible):

He [Paul] did, however, send from Miletus to Ephesus and summon the elders of the church.  When they joined him, he spoke to them as follows.

You know how, from the day that I first set foot in the province of Asia, I spent my whole time with you, serving the Lord in all humility amid the sorrows and trials that came upon me through the intrigues of the Jews.  You know that I kept back nothing that was for your good:  I delivered the message to you, and taught you, in public and in your homes; with Jews and Gentiles alike I insisted on repentance before God and faith in our Lord Jesus.  Now, as you see, I am constrained by the Spirit to go to Jerusalem.  I do not know what will befall me there, except that in city after city the Holy Spirit assures me that imprisonment and hardships await me.  For myself, I set no store by life; all I want is to finish the race, and complete the task which the Lord Jesus assigned to me, that of bearing my testimony to the gospel of God’s grace.

One thing more:  I have gone about among you proclaiming the kingdom, but now I know that none of you will ever see my face again.  That being so, I here and now declare that no one’s fate can be laid at my door; I have held back nothing; I have disclosed to you the whole purpose of God.

Psalm 68:9-10, 17-20 (Revised English Bible):

You, God, send plenteous rain;

when your own land languishes you restore it.

There your people settled;

in your goodness, God, you provide for the poor.

There are myriads of God’s chariots,

thousands upon thousands,

when the Lord came in holiness from Sinai.

You went up to your dwelling-place on high

taking captives into captivity;

everyone brought you tribute;

no rebel could live in the presence of the LORD God.

Blessed is the Lord:

he carries us day by day,

God our salvation.

Our God is a God who saves;

to the LORD God belongs all escape from death.

John 17:1-11a (Anchor Bible):

After these words Jesus looked up to heaven and said:

Father, the hour has come: glorify your Son that the Son may glorify you–inasmuch as you granted him power over all men that he might grant eternal life to all you have given him.  And eternal life consists in this:  that they know you, the one true God and Jesus Christ, the one whom you sent.  I glorified you on earth by completing the work you have given me to do; so now glorify me, Father, in your presence with that glory which I had with you before the world existed.  I revealed your name to the men whom you gave me out of the world.  They were yours and you gave them to me, and they have kept your word.  Now they have come to know that from you comes all that you have given to me.  For the words that you gave to me I have given to them, and they accepted them.  And they knew in truth that I came forth from you, and they believed that you sent me.  It is on their behalf that I pray.  I do not pray for the world but for those whom you have given me, since they really belong to you (just as all that is mine is yours and all that is yours is mine), and it is in them that I have been glorified.  I am no longer in the world; but while I am coming to you, they are still in the world.

The Collect:

O God, by the glorification of Jesus Christ and the coming of the Holy Spirit you have opened for us the gates of your kingdom:  Grant that we, who have received such great gifts, may dedicate ourselves more diligently to your service, and live more fully the riches of our faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.


So, what is the good news?  Jesus suffered and died partially because that was the trajectory of his life.  Paul obeyed God, knowing that hardships and imprisonments awaited him.  And before that, many Hebrew prophets obeyed God at great cost.  Discipleship can be a difficult vocation and costly proposition.

Yet it overlaps with eternal life, which is knowing God via Jesus.  Living for oneself might lead to ease and comfort, but living for God is a high calling.  Also, one must do the right thing for the correct reason, so obeying God in hope of a heavenly reward is inferior to doing to the right thing because it is the right thing to do.  Obedience to God is its own reward.  And that should be enough.


Published originally at SUNDRY THOUGHTS OF KENNETH RANDOLPH TAYLOR on April 9, 2010