Archive for the ‘Daniel 6’ Tag

Devotion for the Third Sunday in Lent, Year B (Humes)   1 comment

Above:  Daniel in the Lions’ Den

Image in the Public Domain

Execution and Character Assassination

MARCH 15, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 6:4-24

Psalm 19

2 Timothy 2:16-26

Mark 14:12-25

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As I wrote in the previous post in this lectionary series, Darius the Mede, supposed predecessor of Cyrus II after the Persian conquest of the Chaldean/Neo-Babylonian Empire, was ahistorical and contradictory of other Biblical accounts.  Attempts to explain “Darius the Mede” away by claiming that “king” is a translation error have not convinced me, for the text of Daniel 6 states plainly that he was a predecessor of Cyrus II.  (The word translated “king” can also refer to another high-ranking government official; that is an accurate statement.  However, read Chapter 6 from beginning to end and place the end and the beginning of that chapter in context of each other.)  The author of Daniel 6 wrote theology, not history.

I stand with the facts.  While doing so, I ponder the theology of the story of Daniel in the lions’ den, relate the story to other readings, and create a devotional post that covers the four assigned lessons.

I do not wish to attempt to reduce the causes of the crucifixion of Jesus to just one, for I know better than that.  When I read Mark 14:12-25 beside Daniel 6, however, I detect a common thread–the jealousy of people of lesser character.  Psalm 19 extols the Law of God.  A servant of God seeks to be as blameless as possible.  That is consistent with the advice in 2 Timothy 2:16-26.

Both Daniel and Jesus became threats, because of who they were and how good they were, to people of lesser character.  In the fictional account of Daniel and the lions’ den, Daniel emerged unscathed.  Jesus of Nazareth died terribly, however.  Then he rose again a few days later, of course.

We mere mortals are imperfect; we all have proverbial skeletons in the closet.  The best of us is not proud of certain deeds he or she has committed, as well as certain sins of omission.  Perhaps we will not be at risk of murder or another form of killing, but character assassination can be a great peril.  This is especially true in the digital age; nothing really goes away on the Internet, and social media is frequently a cesspool.

When we recognize someone who is morally superior to us, we need to confess our sins and seek to become better people, not seek to destroy that person.  We have the Golden Rule to obey, after all.

KENNETH RANDOLPH TAYLOR

JUNE 22, 2019 COMMON ERA

THE FEAST OF SAINT ALBAN, FIRST BRITISH MARTYR

THE FEAST OF DESIDERIUS ERASMUS, DUTCH ROMAN CATHOLIC PRIEST, BIBLICAL AND CLASSICAL SCHOLAR, AND CONTROVERSIALIST; SAINT JOHN FISHER, ENGLISH ROMAN CATHOLIC CLASSICAL SCHOLAR, BISHOP OF ROCHESTER, CARDINAL, AND MARTYR; AND SAINT THOMAS MORE, ENGLISH ROMAN CATHOLIC CLASSICAL SCHOLAR, JURIST, THEOLOGIAN, CONTROVERSIALIST, AND MARTYR

THE FEAST OF GERHARD GIESCHEN, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF SAINT PAULINUS OF YORK, ROMAN CATHOLIC BISHOP OF NOLA

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https://blogatheologica.wordpress.com/2019/06/22/execution-and-character-assassination/

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Devotion for the Second Sunday in Lent, Year B (Humes)   3 comments

Above:  Belshazzar’s Feast, by Rembrandt van Rijn

Image in the Public Domain

Humility

MARCH 8, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 5:1-7, 17-30

Psalm 22:23-31

2 Timothy 2:1-15

Mark 14:1-11

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Before I address my main point, I write about two historical problems with Daniel 5 and 6.  Belshazzar was never a king, for example.  His father was Nabonidus (reigned 556-539 B.C.E.), the last king of the Chaldean/Neo-Babylonian Empire.  In 539 B.C.E. Cyrus II of the Persians and the Medes conquered the Chaldean/Neo-Babylonian Empire .  Darius the Mede (6:1), a supposed predecessor of Cyrus II, was fictitious.  At best Belshazzar was the regent or viceroy his father when his father was away.  The chronology within the Book of Daniel makes no sense, regardless of whether one restricts oneself to the Hebrew version or the version with Greek additions. The Book of Daniel is not history; its chronology contradicts other portions of the Hebrew Bible.  That fact does not mean, of course, that we cannot read it in a spiritually profitable manner.

Humility before God is a theme running through the assigned readings.  Belshazzar was far from humble before God.  The author of Psalm 22 preached the virtues of being in the awe of God, a term we usually read or hear translated as “fear of God.”  St. Paul the Apostle, who knew much about ego, obeyed God and suffered for his obedience.  The unnamed woman who anointed Jesus at the home of Simon the leper in Bethany demonstrated extravagant love and humility; she did not care about how she looked.

To be humble is to be down to earth, literally.  In the context of God each of us should recognize his or her relative insignificance.  Yet we bear the image of God, as Cyrus II was.  Divine grace can flow through us to others.  That should be sufficient status for us.

KENNETH RANDOLPH TAYLOR

JUNE 21, 2019 COMMON ERA

THE FEAST OF SAINT ALOYSIUS GONZAGA, JESUIT

THE FEAST OF BERNARD ADAM GRUBE, GERMAN-AMERICAN MINISTER, MISSIONARY, COMPOSER, AND MUSICIAN

THE FEAST OF CARL BERNHARD GARVE, GERMAN MORAVIAN MINISTER, LITURGIST, AND HYMN WRITER

THE FEAST OF SAINTS JOHN JONES AND JOHN RIGBY, ROMAN CATHOLIC MARTYRS

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https://blogatheologica.wordpress.com/2019/06/21/humility-before-god-part-v/

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Devotion for Monday and Tuesday After the Second Sunday of Easter, Year B (ELCA Daily Lectionary)   1 comment

Fiery Furnace

Above:  Fiery Furnace

Image in the Public Domain

God and Kosmos

APRIL 12 and 13, 2021

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The Collect:

Almighty God, with joy we celebrate the day of our Lord’s resurrection.

By the grace of Christ among us,

enable us to show the power of the resurrection in all that we say or do,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 32

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The Assigned Readings:

Daniel 3:1-30 (Monday)

Daniel 6:1-28 (Tuesday)

Psalm 135 (Both Days)

1 John 2:3-11 (Monday)

1 John 2:12-17 (Tuesday)

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O LORD, your Name is everlasting;

your renown, O LORD, endures from age to age.

–Psalm 135:13, The Book of Common Prayer (1979)

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The readings from Daniel 3 and 6 tell of faithful Jews in deadly peril due to their fidelity to God, who delivered them.  After each deliverance a violent monarch became the earthly protector of the faithful.  Details of how this worked are not the content of warm and fuzzy lessons for children’s Sunday School.

1 John 2:15 says:

Do not love the world or the things in the world.

The New Revised Standard Version (1989)

“The world” refers not to the created order but to the evil order in which faithful people face persecution.

Jesus answered them, “Do you now believe?  The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone.  Yet I am not alone because the Father is with me.  I have said this to you, so that in me you may have peace.  In the world you face persecution.  But take courage; I have conquered the world!”

–John 16:31-33, The New Revised Standard Version (1989)

The extraordinary context for that portion of the Johannine Gospel is that Jesus was about to die.  In the Gospel of John he said that immediately prior to his betrayal and crucifixion.  The worst which people did to him was terrible indeed, but God was more powerful, as the Resurrection revealed.

The call to reject the world which Christ has conquered is not a command to eschew all aspects of culture, popular and otherwise, many of which are beneficial and others of which are harmless.  No, it is a mandate to establish and stick to proper priorities; God must come first.  So may we recognize and respect the image of God within others and act accordingly.  May we reject the fear which leads people to harm each other instead of building each other up.

And now, my friends, all that is true, all that is noble, all that is just and pure, all that is lovable and attractive, whatever is excellent and admirable–fill your thoughts with these things.

–Philippians 4:8, The Revised English Bible (1989)

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2014 COMMON ERA

THE EIGHTEENTH DAY OF ADVENT, YEAR B

THE FEAST OF MARIA STEWART, EDUCATOR

THE FEAST OF EGLANTYNE JEBB, FOUNDER OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF SAINT OLYMPIAS, ORTHODOX DEACONESS

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https://blogatheologica.wordpress.com/2014/12/17/god-and-kosmos/

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