Archive for the ‘Ezekiel 3’ Tag

Devotion for Wednesday After the Seventh Sunday of Easter, Year C (ELCA Daily Lectionary)   1 comment

Crucifix III July 15, 2014

Above:  One of My Crucifixes, July 15, 2014

Photograph by Kenneth Randolph Taylor

The Glory of the Lord, Part IV

JUNE 5, 2019

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The Collect:

O God, form the minds of your faithful people into one will.

Make us love what you command and desire what you promise,

that, amid all changes of this world, our hearts

may be fixed where true joy is found,

Jesus Christ our Lord, who lives and reigns with you

and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

Ezekiel 3:12-21

Psalm 29

Luke 9:18-27

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The voice of the LORD is a powerful voice;

the voice of the LORD is a voice of splendor.

–Psalm 29:4, The Book of Common Prayer (1979)

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Ezekiel, having received his prophetic commission from God, sat stunned for seven days.  He probably needed that time to digest what had just occurred.

A major theme in Luke 9 is the identity of Jesus.  Herod Antipas (reigned 4 B.C.E.-39 C.E.) wonders who Jesus might be (verses 7-9).  The Roman client ruler, who had already ordered the execution of St. John the Baptist (Matthew 14:1-12), so who could Jesus be?  Some even claimed to Jesus was Elijah, returned to the earth to prepare the way for the Messiah/Son of Man.  The chapter refutes that claim, for the Feeding of the Five Thousand men plus uncounted women and children was greater than the feeding of a multitude (2 Kings 4:43-44) by Elisha, Elijah’s protege.  Furthermore, Elijah (representing the prophets) stands with Jesus at the Transfiguration (verses 28-36).  St. Simon Peter grasps that Jesus is actually the Messiah (verse 20).  Yet, Jesus tells his Apostles, following him entails taking up one’s cross.

As I have written in this miniseries of four posts, the Presence/glory of God was evident in the acts of God, including in nature and human events.  Jesus of Nazareth was the physical manifestation of the divine Presence/glory in human flesh.  The Gospel of John, not containing an account of the Transfiguration, interpreted Christ’s deeds and resurrection as evidence of the Presence/glory of God.  The Gospel of Luke depicted that Presence/glory via an account of the Transfiguration, set shortly before 9:51, when Jesus set his face toward Jerusalem–to die yet not to remain dead for long.

I try to imagine the scene in Luke 9:18-27 as if I had been present:

I heard Peter identify Jesus as the Messiah of God and think, “Jesus is the Messiah, but what does that mean?” I  After all, I know of competing interpretations of Messiahship.  The Master answered my unspoken question immediately by identifying himself as the Son of Man–an apocalyptic figure from the Book of Daniel.  Furthermore, he said that he will die then rise from the dead a few days later.  As if that were not enough, he ordered us to follow him, even to take up a cross, literal or metaphorical.

I must take time to consider these words.  These are difficult sayings.  Understanding them fully will require the passage of time.  When was the last time a dead person returned to life?  And do I really want to take up a cross, literal or metaphorical?  I used to lead a quiet life as a fisherman.  What have I gotten myself into?  Nevertheless, I will keep walking with Jesus.

KENNETH RANDOLPH TAYLOR

JANUARY 8, 2016 COMMON ERA

THE FEAST OF SAINT THORFINN OF HAMAR, ROMAN CATHOLIC BISHOP

THE FEAST OF GALILEO GALILEI, SCIENTIST

THE FEAST OF HARRIET BEDELL, EPISCOPAL DEACONESS

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https://blogatheologica.wordpress.com/2016/01/08/the-glory-of-the-lord-part-iv/

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This is post #350 of LENTEN AND EASTER DEVOTIONS.

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Devotion for Thursday Before the Fifth Sunday of Easter, Year C (ELCA Daily Lectionary)   1 comment

Ezekiel

Above:  Ezekiel

Image in the Public Domain

Two Scrolls

MAY 16, 2019

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The Collect:

O Lord God, you teach us that without love, our actions gain nothing.

Pour into our hearts your most excellent gift of love, that,

made alive by your Spirit, we may know goodness and peace,

through your Son, Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Ezekiel 2:8-3:11

Psalm 148

Revelation 10:1-11

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Psalm 148, with its theme of the praise of God, seems initially to contradict the tone of the other two readings.  Each of those lessons speaks of a scroll of judgment, or, as TANAKH:  The Holy Scriptures (1985) renders part of Ezekiel 2:10,

lamentations, dirges, and woes.

God commissions Ezekiel to speak hard truths.  The prophet accepts his commission, but not without some bitterness.  The narrator in Revelation 10 describes an encounter with an angel and accepts his commission to

utter prophecies over many nations, races, languages, and kings.

–Verse 11b, The Revised English Bible (1989)

In each case the metaphorical consumption of the scroll occurs, with the narrator describing the judgments of God as tasting as sweet as honey.  One might think more readily of Psalm 19:9b, which reads:

the judgments of the LORD are true and righteous altogether.

The Book of Common Prayer (1979)

Yet the framers of the daily lectionary attached to the Revised Common Lectionary for Sundays and major holy days saw fit to give us Psalm 148 instead.  In a way this brings me back to Psalm 19–verse 19a, to be precise:

The fear of the LORD is clean and rejoices the heart.

The Book of Common Prayer (1979)

“Fear of God” is a misleading translation, for “fear” should be “awe.”  Our narrators stand in awe of God, so even bitter words of judgment taste sweet, so to speak.  Each narrator has a role to play, and he accepts it.  Thus he can praise God even while performing a bitter task.

As for me, I have learned via living that I have had ample cause for gratitude beyond words to God during extremely difficult circumstances.  I have felt closest to God during trying times, not comfortable ones.  Perhaps Ezekiel had a similar (in some ways) experience of God; the book bearing his name has given me that impression.

KENNETH RANDOLPH TAYLOR

JANUARY 2, 2016 COMMON ERA

THE NINTH DAY OF CHRISTMAS

THE FEAST OF JOHANN KONRAD WILHELM LOEHE, BAVARIAN LUTHERAN MINISTER AND COORDINATOR OF DOMESTIC AND FOREIGN MISSIONS

THE FEAST OF SABINE BARING-GOULD, ANGLICAN PRIEST AND HYMN WRITER

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https://blogatheologica.wordpress.com/2016/01/02/two-scrolls/

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