Archive for the ‘Genesis 29’ Tag

Devotion for the Seventeenth and Eighteenth Days of Lent, Year A (ELCA Daily Lectionary)   3 comments


Above:  Christ and the Woman of Samaria at Jacob’s Well

Image Creator = N. Currier (Firm)

Image Created Between 1835 and 1856

Image Source = Library of Congress

Reproduction Number = LC-USZC2-2099

Living Water in the Wilderness

MONDAY, MARCH 16, 2020, and TUESDAY, MARCH 17, 2020


The Collect:

Merciful God, the fountain of living water,

you quench our thirst and wash away our sin.

Give us this water always.

Bring us to drink from the well that flows with the beauty of your truth

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27


The Assigned Readings:

Genesis 24:1-27 (17th Day)

Genesis 29:1-14 (18th Day)

Psalm 81 (Both Days)

2 John 1-13 (17th Day)

1 Corinthians 10:1-4 (18th Day)


Oh, that my people would listen to me!

that Israel would walk in my ways!

–Psalm 81:13, The Book of Common Prayer (1979)


The daily lectionary I am following in this series of posts focuses on the Revised Common Lectionary, building up to a Sunday’s readings Thursday through Saturday then glowing from those readings Monday through Wednesday.  Thus, for the purpose of this post, one needs to know that the Gospel lection for the Third Sunday in Lent, Year A, is Jesus speaking to the Samaritan woman at the well.  This is the longest recorded conversation of our Lord and Savior in the Gospels.  And it was, I have mentioned, not only with a woman but with a Samaritan–a radical step in that social milieu.  That Jesus, what will he do next?  Which social norm will he violate tomorrow?

I bring the discourse on living water in John 4 into this post, for that content belongs here also.  At a well a servant of Abraham found Isaac’s future wife and Jacob’s mother, Rebekah.  At a well Jacob met one of his future wives, Rachel.  Wells were crucial sources of life-giving and life-sustaining water, especially in an arid environment.  And, elsewhere in the biblical narrative, God provided water for the wandering Israelites in the desert after the Exodus and before the settlement of Canaan under the leadership of Joshua, son of Nun.  The tie between water and the sense of God providing for the people was palpable.

The metaphorical living water of which Jesus spoke in John 4 brings me to 2 John 6:

To love is to live according to [God’s] commandments:  this is the commandment which you have heard since the beginning, to live a life of live.

The New Jerusalem Bible (1985)

As we journey through the wilderness of anxiety, fear, animosity, misunderstanding, and perhaps even hatred, may we drink deeply of the living water of Christ-like love–agape–which accepts others unconditionally and self-sacrificially.  May we trust that God will provide sufficiently and on time.  May we have the grace and strength to seek the best interests of others–also our own best interests–for we are all in in this life together and dependent on God.  May this living water enable us to help others–therefore ourselves–and to love and glorify God, regardless of how bleak the wilderness seems or is.







Devotion for the Seventeenth Day of Lent (LCMS Daily Lectionary)   3 comments

Above:  The Tomb of Leah

Genesis and Mark, Part XVI:  People Ought Not To Be Property or Commodities

MARCH 21, 2022


Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236


The Assigned Readings:

Genesis 29:1-20

Psalm 119:73-80 (Morning)

Psalms 121 and 6 (Evening)

Mark 9:14-32


Some Related Posts:



The LORD saw that Leah was unloved and he opened her womb; but Rachel was barren.  Leah conceived and bore a son, and named him Reuben, for she declared “The LORD has seen my affliction;” it also means: “Now my husband will love me.”

–Genesis 29:31-32, TANAKH:  The Holy Scriptures


At once the father of the boy cried out, “I have faith.  Help my lack of faith!”

–Mark 9:24b, The New Jerusalem Bible


The father of the epileptic boy (considered at the time to be demon-possessed) had faith that Jesus could help.  The man knew, however, that he ought to have more faith–trust, that is.  This is a realization which all of us who have lived long enough can apply to our own circumstances.

I trust you, my God, but not as much as I should.

Jacob lacked a proper amount of faith.  He would not have been a trickster if he had not lacked it.  Ironically, he became the victim of a trick his uncle Laban played on him.  But Jacob was not the only victim; Leah was the greater victim.  Always the other woman despite being the senior wife, she had to compete with her younger sister.  Leah’s lament that her husband did not love her broke my heart as I read it again while preparing this post.

May we never forget that people ought never to be property or commodities.  Women ought never to be pawns in brokered marriages, for example.  I write of attitudes ingrained in societies, which are of human origin.  People established these attitudes and other people have perpetuated them, so still other people can change them.  This might be a difficult and long process, but it is possible.  Indeed, it has happened.  We, like the faithless disciples in Mark 9, will not be able to exorcise by our own power that which we need to exorcise.  No, we will need prayer and trust in God to make it work.  This strategy has worked; witness the roles of certain churches  and religious leaders in the civil rights movement in the United States.  Witness also the parallel examples regarding the downfall of Apartheid in the Republic of South Africa.  Also, the need for such movements to expand civil rights in many places continues to exist.  May such movements flourish and succeed in expanding the circle of inclusion, growing it until it encompasses those whom the rest of us have marginalized for own convenience and out of our blindness to social injustice.