Archive for the ‘Holy Week’ Tag

Devotion for Easter Day–Evening Service, Years A, B, and C (ILCW Lectionary)   1 comment

Above: Supper at Emmaus, by Caravaggio

Image in the Public Domain

Limited Expectations and Vision

APRIL 9, 2023

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Daniel 12:1c-3 or Jonah 2:2-9

Psalm 150 (LBW) or Psalm 146 (LW)

1 Corinthians 5:6-8

Luke 24:13-49

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Almighty God, give us the joy of celebrating our Lord’s resurrection. 

Give us also the joys of life in your service,

and bring us at last to the full joy of life eternal;

through your Son Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Book of Worship (1978), 21

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Almighty God the Father,

through your only-begotten Son Jesus Christ

you have overcome death and opened the gate of everlasting life to us. 

Grant that we, who celebrate with jo the day of the Lord’s resurrection,

may be raised from the depth of sin by your life-giving Spirit;

through Jesus Christ, our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 49

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Major lectionaries for Sundays and other holy days usually provide readings without specifying a morning or an evening service.  Some exceptions exist.  There are, for example, the main and the evening for services for Easter Day, as well as the Easter Vigil.

The main purpose for the evening service on Easter Day is to tell the story in Luke 24:13-49–the road to Emmaus story.  One textual curiosity is the timing of the Ascension of Jesus–immediately after the events of Luke 24:13-49 or forty days later (Acts 1:6-12).  That the same author (St. Luke) wrote both accounts adds to the confusion.

Anyway, Luke 14:13-49 tells us that God prevented the disciples on the road to Emmaus from recognizing Jesus for a while.  That explanation seems unnecessary; one may surmise reasonably that those disciples did not expect to encounter Jesus.  Therefore, they did not recognize him.  Are you, O reader, likely to recognize someone walking around when you think that person is dead?  We humans tend not to see what we do not expect to see.  We look yet we do not see.

God acts.  The evidence surrounds us, and we miss much of it.  The proof is not wearing camouflage.  No, we are paying inadequate attention.  This statement applies daily.  In science, people speak of

life as we know it.

I suspect that the universe teems with life, most of it not life as we know it.  If we were to encounter it, we would probably not recognize it.   Blessings often assume forms we do not recognize.  We encounter a plethora of blessings daily and fail to recognize many of them.

How do you, O reader, and I need to expand our definitions and expectations so we can recognize more of what God has done and is doing?

KENNETH RANDOLPH TAYLOR

APRIL 17, 2022 COMMON ERA

EASTER DAY

THE FEAST OF DANIEL SYLVESTER TUTTLE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF EMILY COOPER, EPISCOPAL DEACONESS

THE FEAST OF LUCY LARCOM, U.S. ACADEMIC, JOURNALIST, POET, EDITOR, AND HYMN WRITER

THE FEAST OF SAINT MAX JOSEF METZGER, ROMAN CATHOLIC PRIEST AND MARTYR, 1944

THE FEAST OF WILBUR KENNETH HOWARD, MODERATOR OF THE UNITED CHURCH OF CANADA

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Link to the corresponding post at BLOGA THEOLOGICA

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Devotion for Easter Day–Main Service, Year A (ILCW Lectionary)   1 comment

Above:  Easter Celtic Cross

Image Scanned from a Church Bulletin

Happy Easter!

APRIL 9, 2023

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Acts 10:34-43

Psalm 118:1-2, 15-24

Colossians 3:1-4

John 20:1-9 (10-18) or Matthew 28:1-10

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O God, you gave your only Son

to suffer death on the cross for our redemption,

and by his glorious resurrection

you delivered us from the power of death. 

Make us die every day to sin,

so that we may live with him forever in the joy of the resurrection;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Book of Worship (1978), 20-21

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Almighty God the Father, through your only-begotten Son Jesus Christ,

you have overcome death and opened the gate of everlasting life to us. 

Grant that we,

who celebrate with joy the day of our Lord’s resurrection,

may be raised from the death of sin by your life-giving Spirit;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 47

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I have been writing lectionary-based devotions for more than a decade.  In that time, I have exhausted what I can write for the main service of Easter Day.

So be it.  Trying to explain the resurrection is pointless.  (I have heard people debate the mechanics of it, pointlessly.)  One may read an attempt by St. Clement I of Rome, circa 96 C.E., in his Epistle to the Corinthians (1 Clement).  That attempt is pious yet inadequate.  No explanation is adequate.

Therefore, O reader, I refer you to the assigned readings (especially from the New Testament) and wish you a happy Easter–all fifty days of it.

KENNETH RANDOLPH TAYLOR

APRIL 16, 2022 COMMON ERA

HOLY SATURDAY

THE FEAST OF SAINT BERNADETTE OF LOURDES, ROMAN CATHOLIC VISIONARY

THE FEAST OF CALVIN WEISS LAUFER, U.S. PRESBYTERIAN MINISTER AND HYMNODIST

THE FEAST OF ISABELLA GILMORE, ANGLICAN DEACONESS

THE FEAST OF MIKAEL SUMA, ALBANIAN ROMAN CATHOLIC PRIEST, FRIAR, AND MARTYR, 1950

THE FEAST OF PETER WILLIAMS CASSEY, AFRICAN-AMERICAN EPISCOPAL DEACON; AND HIS WIFE, ANNIE BESANT CASSEY, AFRICAN-AMERICAN EPISCOPAL EDUCATOR

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Link to the corresponding post at BLOGA THEOLOGICA

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Devotion for Good Friday, Years A, B, and C (ILCW Lectionary)   1 comment

Above:  Icon of the Crucifixion

Image in the Public Domain

A Time for Silence

APRIL 7, 2023

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Isaiah 52:13-53:12 or Hosea 6:1-6

Psalm 22:1-23 (LBW) or Psalm 22:1-24 (LW)

Hebrews 4:14-16; 5:7-9

John 18:1-19:42 or John 19:17-30

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Almighty God, we ask you to look with mercy on your family;

for whom our Lord Jesus Christ was willing to be betrayed

and to be given over to the hands of sinners

and to suffer death on the cross;

who now lives and reigns with you and the Holy Spirit,

one God, forever and ever.  Amen.

OR

Lord Jesus, you carried our sins in your own body

on the tree so that we might have life. 

May we and all who remember this day find new life

in you now and in the world to come,

where you live and reign with the Father and the Holy Spirit,

now and forever.  Amen.

Lutheran Book of Worship (1978), 20

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Almighty God, graciously behold this your family,

for whom our Lord Jesus Christ was willing to be betrayed,

to be given into the hands of sinners,

and to suffer death on the cross;

who now lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 45

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Words and rituals have power.  (That is a quintessential Lutheran theological statement.)  In my denomination, The Episcopal Church, the liturgy for Good Friday is powerful and solemn.  It concludes with people leaving in silence.

Sometimes one should be silent.  I invite you, O reader, to read the assigned portions of scripture aloud or to listen to them.  Let them sink in.  Let them exercise their power over you.  And digest them in silence.

KENNETH RANDOLPH TAYLOR

APRIL 15, 2022 COMMON ERA

GOOD FRIDAY

THE FEAST OF SAINT OLGA OF KIEV, REGENT OF KIEVAN RUSSIA; SAINT ADALBERT OF MAGDEBURG, ROMAN CATHOLIC BISHOP; SAINT ADALBERT OF PRAGUE, ROMAN CATHOLIC BISHOP AND MARTYR, 997; AND SAINTS BENEDICT AND GAUDENTIUS OF POMERANIA, ROMAN CATHOLIC MARTYRS, 997

THE FEAST OF SAINTS DAMIEN AND MARIANNE OF MOLOKAI, WORKERS AMONG LEPERS

THE FEAST OF SAINT FLAVIA DOMITILLA, ROMAN CHRISTIAN NOBLEWOMAN; AND SAINTS MARO, EUTYCHES, AND VICTORINUS OF ROME, PRIESTS AND MARTYRS, CIRCA 99

THE FEAST OF SAINT HUNNA OF ALSACE, THE “HOLY WASHERWOMAN”

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Link to the corresponding post at BLOGA THEOLOGICA

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Devotion for Maundy Thursday, Year A (ILCW Lectionary)   1 comment

Above:  The Last Supper, by Leonardo da Vinci

Image in the Public Domain

Loving and Being Humble Like Jesus

APRIL 6, 2023

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Exodus 12:1-14

Psalm 116:10-17

1 Corinthians 11:17-32 or 1 Corinthians 11:23-26

John 13:1-17, 34

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Holy God, source of all love, on the night of his betrayal,

Jesus gave his disciples a new commandment: 

To love one another as he had loved them. 

By your Holy Spirit write this commandment in our hearts;

through your Son, Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

OR

Lord God, in a wonderful Sacrament

you have left us a memorial of your suffering and death. 

May this Sacrament of your body and blood so work in us

that the way we live will proclaim the redemption you have brought;

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Book of Worship (1978), 20

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O Lord Jesus, since you have left us

a memorial of your Passion in a wonderful sacrament,

grant, we pray,

that we may so use this sacrament of your body and blood

that the fruits of your redeeming work

may continually be manifest in us;

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 44

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In Exodus, the blood of the Passover lambs protected the Hebrew slaves from the sins of Egyptians.  The Gospel of John, mentioning three Passovers during the ministry of Jesus, placed the crucifixion of Jesus on Thursday, not Friday, as in the Synoptic Gospels.  The Fourth Gospel made clear that Christ was the Passover lamb that third Passover of his ministry.  In the Johannine Gospel, Jesus died while sacrificial lambs were dying at the Temple.

We read of the Last Supper in 1 Corinthians 11.  That is good, for John refers to it only in passing.

Jesus modeled humility and self-sacrificial love.

These are timeless principles.  The nature of timeless principles is that how one lives them depends upon circumstances–who, when, and where one is.  Certain commandments in the Bible are culturally-specific examples of keeping timeless principles.  Legalism results from mistaking culturally-specific examples for timeless principles.  Bishop Robert C. Wright, of the Episcopal Diocese of Atlanta, says:

Love like Jesus.

To that I add:

Be humble like Jesus.

Circumstances dictate how living according to these maxims looks where and when you are, O reader.  By grace, may you succeed more often than you fail, for the glory of God and the benefit of your neighbors in God.

KENNETH RANDOLPH TAYLOR

APRIL 14, 2022 COMMON ERA

HOLY/MAUNDY THURSDAY

THE FEAST OF EDWARD THOMAS DEMBY AND HENRY BEARD DELANY, EPISCOPAL SUFFRAGAN BISHOPS FOR COLORED WORK

THE FEAST OF SAINTS ANTHONY, JOHN, AND EUSTATHIUS OF VILNIUS, MARTYRS IN LITHUANIA, 1347

THE FEAST OF SAINT WANDREGISILUS OF NORMANDY, ROMAN CATHOLIC ABBOT; AND SAINT LAMBERT OF LYONS, ROMAN CATHOLIC ABBOT AND BISHOP

THE FEAST OF SAINT ZENAIDA OF TARSUS AND HER SISTER, SAINT PHILONELLA OF TARSUS; AND SAINT HERMIONE OF EPHESUS; UNMERCENARY PHYSICIANS

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Link to the corresponding post at BLOGA THEOLOGICA

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Devotion for Wednesday in Holy Week, Years A, B, and C (ILCW)   1 comment

Above:  Judas Iscariot, by James Tissot

Image in the Public Domain

Judas Iscariot

APRIL 5, 2023

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Isaiah 50:4-9a

Psalm 70:1-2 4-6 (LBW) or Psalm 18:21-30 (LW)

Romans 5:6-11

Matthew 26:14-25

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Almighty God, your Son our Savior suffered at the hands of men

and endured the shame of the cross. 

Grant that we may walk in the way of his cross

and find it the way of life and peace;

through your Son, Jesus Christ our Lord.  Amen.

Lutheran Book of Worship (1978), 20

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Merciful and everlasting God the Father,

who did not spare your only Son

but delivered him up for us all that he might bear our sins on the cross;

grant that our hearts may be so fixed with steadfast faith in our Savior

that we may not fear the power of any adversaries;

through Jesus Christ, our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 43

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In context, Isaiah 50:4-9a is an odd lection to read on this Sunday.  The speaker–the prophet/servant (Second Isaiah)–is pious yet merely human, therefore, sinful.  He believes that the suffering of the exiles during the Babylonian Exile has been justified.  Yet he also anticipates the divine vindication of that exiled population, for the glory of God.  Applying this reading to sinless Jesus (who suffered an unjust execution as an innocent man) requires astounding theological gymnastics.

Judas Iscariot played an essential role in a divine plan.  The writers of the four canonical Gospels portrayed him negatively, for one major obvious reason.  The Gospel of John added that Judas was an embezzler (John 12:6).  Despite all this, Judas was not outside the mercy of God.  And he had not committed the unpardonable sin–blasphemy against the Holy Spirit (Matthew 12:32; Mark 3:28; Luke 12:10).  Judas may have thought that he knew what he was doing, but he did not.  Recall Luke 23:24, O reader:

Then Jesus said, “Father, forgive them, for they do not know what they do.”

The New American Bible–Revised Edition (2011)

I do not pretend to know the ultimate fate of Judas Iscariot.  I am not God.  I do, however, repeat my position that the only people in Hell are those who have condemned themselves.  God sends nobody to Hell.  Divine mercy and judgment exist in a balance I cannot grasp, for I am not God.

KENNETH RANDOLPH TAYLOR

APRIL 12, 2022 COMMON ERA

HOLY TUESDAY

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN MINISTER, THEOLOGIAN, AND HYMN TRANSLATOR; AND HIS NEPHEW, WILLIAM SLOANE COFFIN, JR., U.S. PRESBYTERIAN MINISTER AND SOCIAL ACTIVIST

THE FEAST OF SAINT DAVID URIBE-VELASCO, MEXICAN ROMAN CATHOLIC PRIEST AND MARTYR, 1927

THE FEAST OF SAINT JULIUS I, BISHOP OF ROME

THE FEAST OF SAINT ZENO OF VERONA, BISHOP

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Link to the corresponding post at BLOGA THEOLOGICA

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Devotion for Tuesday in Holy Week, Years A, B, and C (ILCW Lectionary)   1 comment

Above:  Icon of Christ Pantocrator

Image in the Public Domain

Following Jesus

APRIL 4, 2023

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Isaiah 49:1-6

Psalm 71:1-12 (LBW) or Psalm 18:1-7, 17-20 (LW)

1 Corinthians 1:18-25

John 12:20-36

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Lord Jesus, you have called us to follow you. 

Grant that our love may not grow cold in your service,

and that we may not fail or deny you in the hour of trial.  Amen.

Lutheran Book of Worship (1978), 19

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Almighty and everlasting God,

grant us grace so to pass through this holy time of our Lord’s Passion

that we may receive the pardon of our sins;

through Jesus Christ, your Son, our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 42

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In context, the identity of servant in Isaiah 49:1-6 is vague.  The servant is probably the personification of a faithful subset of the exiled population during the Babylonian Exile.  I do not look for Jesus in the Hebrew Bible as if he is Waldo in a Where’s Waldo? book.  Therefore, I conclude that linking Isaiah 49:1-6 to Jesus so as to identify him as the servant in that text requires extraordinary theological gymnastics.

Salvation is a process, not an event.  To be precise, salvation is a process the Church mediates via the sacraments.  That statement indicates the influence of Roman Catholicism in my theology.  (And I grew up a Methodist!)  Read 1 Corinthians 1:18 again, O reader:

…but to us who are being saved it is the power of God.

The New American Bible–Revised Edition (2011)

The divine passive indicates that God is doing the saving.  God is the central actor.  Human selfishness places people in the center of theology.  (Now I sound like Karl Barth.)

As we barrel toward the crucifixion of Jesus, we read John 12:25:

Those who love their life will lose it, and those who hate their live in this world will keep it for eternal life.

The New Revised Standard Version (1989)

Eternal life, in Johannine theology, is know God via Jesus.  Johannine eternal life may begin in this life.

“Hate” is an unfortunate translation choice in John 12:25. The operative Greek word means “love less than.”  Reading John 12:25 in the context of John 12:26, 12:25 should read:

…and those who love their life in this world less than me (Jesus) will keep it for eternal life.

In the four canonical Gospels, we read of Jesus issuing individualized calls to discipleship, depending on circumstances.  Yet the common thread is subordinating everything to Jesus.

Why not?  Jesus gave himself.

KENNETH RANDOLPH TAYLOR

APRIL 9, 2022 COMMON ERA

THE FEAST OF DIETRICH BONHOEFFEFR, GERMAN LUTHERAN MARTYR, 1945

THE FEAST OF JOHANN CRUGER, GERMAN LUTHERAN ORGANIST, COMPOSER, AND HYMNAL EDITOR

THE FEAST OF JOHN SAMUJEL BEWLEY MONSELL, ANGLICAN PRIEST AND POET; AND RICHARD MANT, ANGLICAN BISHOP OF DOWN, CONNOR, AND DROMORE

THE FEAST OF LYDIA EMILIE GRUCHY, FIRST FEMALE MINISTER IN THE UNITED CHURCH OF CANADA

THE FEAST OF MIKAEL AGRICOLA, FINNISH LUTHERAN LITURGIST, BISHOP OF TURKU, AND “FATHER OF FINNISH LITERARY LANGUAGE”

THE FEAST OF WILLIAM LAW, ANGLICAN PRIEST, MYSTIC, AND SPIRITUAL WRITER

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Link to the corresponding post at BLOGA THEOLOGICA

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Devotion for Monday in Holy Week, Years A, B, and C (ILCW Lectionary)   1 comment

Above:  St. Mary of Bethany and Jesus (Nicholas Ge)

Image in the Public Domain

Selfless Love

APRIL 3, 2023

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Isaiah 42:1-9

Psalm 36:5-10

Hebrews 9:11-15

John 12:1-11

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O God, your Son chose the path which led to pain

before joy and the cross before glory. 

Plant his cross in our hearts,

so that in its power and love we may come at last to joy and glory;

through your Son, Jesus Christ our Lord.  Amen.

Lutheran Book of Worship (1978), 19

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Almighty God, whose Son Jesus Christ

chose to suffer pain before going up to joy,

and crucifixion before entering into glory,

mercifully grant that we, walking in the way of the cross,

may find this path to be the way of life and peace;

through Jesus Christ, your Son, our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 41

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In context, the servant in Isaiah 42:1-9 is the Jewish people personified, created and appointed to be a covenant people and a light to the nations.  In context, this group was about to emerge from the Babylonian Exile, which the Deuteronomistic theology of the Bible explained as divine punishment for persistent, collective violation of the moral mandates in the Law of Moses.  To identify this servant with sinless Jesus requires theological gymnastics.

Yet here we are.

Hebrews 9:11-15 presents Jesus as the mediator of a new covenant via his sacrificial death (and his resurrection).  Do not forget the resurrection, O reader.  Without it, we have dead Jesus, who can do nothing to redeem anyone.

But I am getting ahead of the story.

Each of the canonical Gospels contains a version of the story of a woman anointing Jesus.  Scholars tell us that there were two anointings–one of Christ’s head and another one of his feet–and that the Johannine account merges elements of both.  So be it.  In the Gospel of John, the setting was the home of Sts. Mary, Martha, and Lazarus of Bethany, and St. Mary of Bethany was the anointer.  We read of her, with her hair down (in the style of a harlot, not a respectable woman who could afford expensive nard ointment from India), behaving in an undignified and loving way.  We read that this anointing foreshadowed the anointing of Jesus’s corpse a few days later.

Displays of selfless love may shock one.  Ponder what Jesus did later that week, O reader.  Ponder what St. Mary of Bethany did at the beginning of the week, too.  Consider that these acts were different from each other yet had much in common.  The application of any given timeless principle varies according to who, when, and where one is.

What does the playing out of selfless love entail and look like where and when you are, O reader?

KENNETH RANDOLPH TAYLOR

APRIL 8, 2022 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, PATRIARCH OF AMERICAN LUTHERANISM; HIS GREAT-GRANDSON, WILLIAM AUGUSTUS MUHLENBERG, EPISCOPAL PRIEST, HYMN WRITER, AND LITURGICAL PIONEER; AND HIS COLLEAGUE, ANNE AYERS, FOUNDER OF THE SISTERHOOD OF THE HOLY COMMUNION

THE FEAST OF SAINT DIONYSIUS OF CORINTH, ROMAN CATHOLIC BISHOP

THE FEAST OF GODFREY DIEKMANN, U.S. ROMAN CATHOLIC MONK, PRIEST, ECUMENIST, THEOLOGIAN, AND LITURGICAL SCHOLAR

THE FEAST OF SAINT HUGH OF ROUEN, ROMAN CATHOLIC BISHOP, ABBOT, AND MONK

THE FEAST OF SAINT JULIE BILLIART, FOUNDER OF THE CONGREGATION OF THE SISTERS OF NOTRE DAME

THE FEAST OF TIMOTHY LULL, U.S. LUTHERAN MINISTER, SCHOLAR, THEOLOGIAN, AND ECUMENIST

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Link to the corresponding post at BLOGA THEOLOGICA

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Devotion for Palm Sunday: The Sunday of the Passion, Year A (ILCW Lectionary)   1 comment

Above:  The Triumphal Entry into Jerusalem

Image in the Public Domain

Holy Week Begins

APRIL 2, 2023

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Isaiah 50:4-9a

Psalm 31:1-5, 9-16 (LBW) or Psalm 92 (LW)

Philippians 2:5-11

Matthew 26:1-27:66 or Matthew 27:11-54

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Almighty God, you sent your Son, our Savior Jesus Christ,

to take our flesh upon him and to suffer death on the cross. 

Grant that we may share in his obedience to your will

and in the glorious victory of his resurrection;

through your Son, Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Book of Worship (1978), 19

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Almighty and everlasting God the Father,

who sent your Son to take our nature upon him

and to suffer death on the cross

that all mankind should follow the example of his great humility,

mercifully grant that we may both follow

the example of our Savior Jesus Christ in his patience

and also have our portion in his resurrection;

through Jesus Christ, our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 39

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In context, Isaiah 50:4-9a is an odd lection to read on this Sunday.  The speaker–the prophet/servant (Second Isaiah)–is pious yet merely human, therefore, sinful.  He believes that the suffering of the exiles during the Babylonian Exile has been justified.  Yet he also anticipates the divine vindication of that exiled population, for the glory of God.  Applying this reading to sinless Jesus (who suffered an unjust execution as an innocent man) requires astounding theological gymnastics.

The hymn St. Paul the Apostle quoted back to the Philippian Christians in the 50s C.E. indicates something about the development of Christology by that time.  One may wonder how old the human was when St. Paul quoted it.  One may keep wondering, for one has no way of knowing.  Yet one may know that the time from which it originated was at or near the dawn of Christianity.

Palm Sunday functions as the Reader’s Digest version of Holy Week through Good Friday in many churches.  It does on the Inter-Lutheran Commission on Worship lectionary.  So be it.  With that in mind, I invite you, O reader, to ponder the injustice of what Jesus suffered during Holy Week.  I also encourage you to place yourself inside the narrative and to ask yourself who you would have been in the story.  Depending on your honest answer, you may have uncovered a sin (or sins) of which to repent.

KENNETH RANDOLPH TAYLOR

MARCH 29, 2022 COMMON ERA

THE FEAST OF CHARLES VILLERS SANFORD, COMPOSER, ORGANIST, AND COMPOSER

THE FEAST OF DORA GREENWELL, POET AND DEVOTIONAL WRITER

THE FEAST OF JOHN KEBLE, ANGLICAN PRIEST AND POET

THE FEAST OF SAINTS JONAS AND BARACHISIUS, ROMAN CATHOLIC MARTYRS, 327

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Link to the corresponding post at BLOGA THEOLOGICA

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Devotion for Easter Sunday, Year D (Humes)   1 comment

Above:  Icon of the Resurrection

Image in the Public Domain

The Resurrection of Christ and Our Atonement

APRIL 17, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 10:34-43 or Job 19:7-27c

Psalm 118:1-2, 14-24

1 Corinthians 15:35-50

John 20:1-18

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I am usually at a loss for many words at Easter.  In this case, the readings are mostly self-explanatory.  For my comments on Job 19:7-17c, however, read the germane posts at this weblog.

Whenever I hear someone go on and on about the crucifixion of Jesus, especially regarding the Atonement, I have a critique.  That critique is to keep going.  Do not stop at the death of Jesus.  Dead Jesus cannot save anyone from anything.  No, the Resurrection completed the Atonement.

Christ is alive!  It’s true!  It’s true!

Happy Easter!  Enjoy all 50 days of the season.

KENNETH RANDOLPH TAYLOR

JANUARY 10, 2021 COMMON ERA

THE FIRST SUNDAY AFTER THE EPIPHANY, YEAR B

THE FEAST OF SAINT JOHN THE GOOD, ROMAN CATHOLIC BISHOP OF MILAN

THE FEAST OF ALLEN WILLIAM CHATFIELD, ANGLICAN PRIEST, HYMN WRITER, AND TRANSLATOR

THE FEAST OF IGNATIOUS SPENCER, ANGLICAN THE  ROMAN CATHOLIC PRIEST AND APOSTLE OF ECUMENICAL PRAYER; AND HIS PROTEGÉE, ELIZABETH PROUT, FOUNDRESS OF THE SISTERS OF THE CROSS AND PASSION

THE FEAST OF MARY LUNDIE DUNCAN, SCOTTISH PRESBYTERIAN HYMN WRITER

THE FEAST OF WILLIAM GAY BALLANTINE, U.S. CONGREGATIONALIST MINISTER, EDUCATOR, SCHOLAR, POET, AND HYMN WRITER

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https://blogatheologica.wordpress.com/2021/01/10/the-resurrection-of-christ-and-our-atonement/

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Devotion for Palm/Passion Sunday, Year D (Humes)   1 comment

Above:  Ecce Homo, by Luca Giordano

Image in the Public Domain

Peer Pressure

APRIL 10, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Procession of the Palms

John 12:12-16

Psalm 118:1-2, 19-29

Liturgy of the Word

Isaiah 50:4-9a

Psalm 31:9-16

Philippians 2:1-13

John 19:1-42

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I offer, O reader, a few thoughts I hope will prove useful to you.  They, nevertheless, can never match the power of the assigned portions of scripture.

Inserting oneself into a Biblical story can be helpful.  Ask yourself, O reader,

Who would I have been in this story?  What would I have said or done?  

The answer may be either pleasant or distressing.

We know from psychology and sociology, as well as from experience, that people will commit some actions and utter some words in a crowd they will not do alone.  The group dynamic and the pressure to conform are powerful.  Satirists, such as the Yes Men and Sacha Baron Cohen, know this.  They use it to peal back the masks concealing the ugly, dark side of human nature, often to the displeasure of their subjects.

Ask yourself, O reader, how easily you, in a world, would have joined in the cry,

Crucify him!

Then ask yourself if you would, a few days earlier, in a different crowd, just as easily have shouted,

Hosanna!

What do your honest answers reveal about you?

Peer pressure has a relatively weak pull on me.  I have spent my life resisting peer pressure.  Some of my fellow students (my “peers”) bullied me for this reason when I was a youth in public schools in southern Georgia, U.S.A.  Some people still criticize me for being rebellious in this way.  That is their failing, not mine.  “Conformity” is the most profane word in the English language.  

Despite my rebellious ways regarding peer pressure, I am not immune to it.  I cannot honestly tell you, O reader, that I know I would have resisted the peer pressure to shout,

Crucify him!

That disturbs me.

KENNETH RANDOLPH TAYLOR

JANUARY 8, 2021 COMMON ERA

THE FEAST OF SAINT THORFINN OF HAMAR, ROMAN CATHOLIC BISHOP

THE FEAST OF A. J. MUSTE, DUTCH-AMERICAN MINISTER, LABOR ACTIVIST, AND PACIFIST

THE FEAST OF ARCHANGELO CORELLI, ROMAN CATHOLIC MUSICIAN AND COMPOSER

THE FEAST OF NICOLAUS COPERNICUS AND GALILEO GALILEI, SCIENTISTS

THE FEAST OF HARRIET BEDELL, EPISCOPAL DEACONESS AND MISSIONARY

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https://blogatheologica.wordpress.com/2021/01/08/peer-pressure/

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