Archive for the ‘Homophobia’ Tag

Devotion for the Eleventh Day of Easter (LCMS Daily Lectionary)   6 comments

Above:  Fishing on the Sea of Galilee, Circa 1913

Image Source = Library of Congress

Exodus and Luke, Part IV: Grace and Responsibility

APRIL 27, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 24:1-18

Psalm 99 (Morning)

Psalms 8 and 118 (Evening)

Luke 5:1-16

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In Exodus 24 the Israelites vowed to obey God’s laws.  We–you, O reader, and I–know what happened next, do we not?  Their actions belied these words–not just at Mount Sinai/Horeb, but afterward.  And this pattern marked the narrative of the Israelite people throughout the Hebrew Scriptures.

It is really our story, is it not?  It is not just my individual story or yours, O reader; it is the human story.  It is the story of societies, cultures, and subcultures.  Even when we try to get it right, we run the risk of getting it wrong.  So we practice or condone a variety of sins, ranging from economic exploitation to racial discrimination to homophobia to xenophobia.  We quote the Bible to justify sexism or race-based chattel slavery or Jim Crow or Apartheid.  We mistreat resident aliens even though, a long time ago, our father was a wandering Aramean, poetically speaking.  We are really messed up.

In Luke 5:1-11 Jesus called Simon Peter (whose mother-in-law he had healed in 4:38-39) and his (our Lord’s) first cousins, James and John, sons of Zebedee.  Simon Peter tried to exclude himself from our Lord’s presence, but Jesus did not permit that.  The recognition of his own sinfulness was honest, but grace refused to let go.  And so he and the cousins followed Jesus.

Grace which refuses to let us go calls us to follow God.  Simon Peter, who often spoke when he should have been silent and even denied Jesus three times, met his fate–crucifixion upside-down.  Centuries before, the prophet Isaiah, aware of his sinfulness, experienced the same grace before volunteering to speak for God.  The prophet knew that his society had gone terribly awry.  And God sent him to confront it.  (Read Isaiah 6.)  What will such grace require of you, O reader?  And what will it require of me?

KENNETH RANDOLPH TAYLOR

JUNE 8, 2012 COMMON ERA

THE FEAST OF CLARA LUGER, WITNESS FOR CIVIL RIGHTS

THE FEAST OF ROLAND ALLEN, ANGLICAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/03/01/exodus-and-luke-part-iv-grace-and-responsibility/

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Devotion for the Seventh Day of Lent (LCMS Daily Lectionary)   9 comments

Above:  Noah’s Thank Offering, by Joseph Anton Koch

Genesis and Mark, Part VIII:  Societal Immorality

MARCH 9, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 8:13-9:17

Psalm 5 (Morning)

Psalms 27 and 51 (Evening)

Mark 4:1-20

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A Related Post:

Prayer:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-for-wednesday-of-the-first-week-of-lent/

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The sower’s seed needed good soil in which to flourish.  And, as I return to the beginning of the composite Noah’s Ark story, I read that

The earth became corrupt before God;

the earth was filled with lawlessness.

–Genesis 6:11, TANAKH:  The Holy Scriptures

Thus the Great Flood followed in the narratives.  And, as today’s Genesis reading begins, so does renewed life on the planet.  But keep reading; the corruption returned almost immediately.

Corruption–societal immorality–is endemic among we human beings.  As a student of history, I point to examples of this.  Slavery was part of the socio-economic and political fabric of the nation from the 1600s, before this was the United States.   The blood Civil War destroyed the damnable Peculiar Institution in the 1860s.  Yet the racism which supported slavery persisted without apology, and many self-professing Christians quoted the Bible to support both slavery and Jim Crow.  The civil rights movement erased much de jure discrimination against African Americans, changing the attitudes of many people yet leaving de facto discrimination in place.  Many of my fellow human beings seek to discriminate against somebody.  These days homophobia is masquerading shamelessly as societal righteousness, but it is still a form of bigotry.

We human beings have a vocation to act toward each other according to the Golden Rule.  We ought to seek the best for each other, not look for ways to oppress each other.  This proposition undergirds my sense of morality, my ethics.  Thus I conclude  that anything else is corruption and immorality.  Here I stand; I can and will do no other.

KENNETH RANDOLPH TAYLOR

MAY 12, 2012 COMMON ERA

THE FEAST OF DUNCAN MONTGOMERY GRAY, SR., EPISCOPAL BISHOP OF MISSISSIPPI

THE FEAST OF SAINT GREGORY OF OSTIA, ROMAN CATHOLIC ABBOT, CARDINAL, AND LEGATE; AND SAINT DOMINIC OF THE CAUSEWAY, ROMAN CATHOLIC HERMIT

THE FEAST OF SAMUEL MARSDEN, ANGLICAN MISSIONARY IN AUSTRALIA AND NEW ZEALAND

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http://blogatheologica.wordpress.com/2013/01/20/genesis-and-mark-part-viii-societal-immorality/

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