Archive for the ‘Isaiah 42’ Tag

Monday for Monday of Holy Week, Years A, B, C, and D (Humes)   1 comment

Above:  Bethany, 1894

Photographer = Daniel B. Shepp

Image in the Public Domain

A Faithful Response, Part III

APRIL 11, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 42:1-9

Psalm 36:5-11

Hebrews 9:11-15

John 12:1-11

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Psalm 36, taken in its entirety, contrasts evil people with God, whose steadfast love is precious.  That juxtaposition of human evil and divine steadfast love is evident in John 12:1-11, with the plot to kill the recently raised Lazarus (11:1-16) joining the plot to scapegoat and kill Jesus (11:45-57).  That juxtaposition is also present in the background in Hebrews 9:11-15.

The most likely identity of the faithful servant of God in Isaiah 42:1-9, in the original context, is the faithful Jews.  One might easily understand the identification of the servant with Jesus.  Furthermore, one might expand the identity of that servant to include all the faithful people of God–Jews and Gentiles alike.  Collectively we can do more than anyone of us laboring individually.  The spirit of God is upon us.  We have the responsibility to teach the true way to the nations, to bring forth that true way, to set prisoners free, and to liberate dungeon-dwellers.  We ought to live for the glory of God and the benefit of our fellow human beings, not for ourselves.

Jesus has shown us the way.

KENNETH RANDOLPH TAYLOR

MAY 25, 2018 COMMON ERA

THE FEAST OF SAINT BEDE OF JARROW, ROMAN CATHOLIC ABBOT AND FATHER OF ENGLISH HISTORY

THE FEAST OF SAINT ALDHELM OF SHERBORNE, POET, LITERARY SCHOLAR, ABBOT OF MALMESBURY, AND BISHOP OF SHERBORNE

THE FEAST OF SAINT MADELEINE-SOPHIE BARAT, FOUNDRESS OF THE SOCIETY OF THE SACRED HEART; AND ROSE PHILIPPINE DUCHESNE, ROMAN CATHOLIC NUN AND MISSIONARY

THE FEAST OF SAINT MYKOLA TSEHELSKYI, UKRAINIAN GREEK CATHOLIC PRIEST AND MARTYR

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https://blogatheologica.wordpress.com/2018/05/25/a-faithful-response-part-iv/

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Devotion for Thursday, Friday, and Saturday Before the Sixth Sunday of Easter, Year B (ELCA Daily Lectionary)   1 comment

Candle_flame_(1)

Above:  Candle Flame

Image in the Public Domain

A Light to the Nations, Part I

MAY 6-8, 2021

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The Collect:

O God, you have prepared for those who love you joys beyond understanding.

Pour into our hearts such love for you that,

loving you above all things,

we may obtain your promises,

which exceed all we can desire,

through Jesus Christ, our Savior and Lord,

who lives and reigns with and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Isaiah 49:5-6 (Thursday)

Isaiah 42:5-9 (Friday)

Deuteronomy 32:44-47 (Saturday)

Psalm 98 (All Days)

Acts 10:1-34 (Thursday)

Acts 10:34-43 (Friday)

Mark 10:42-45 (Saturday)

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Shout with joy to the LORD, all you lands;

lift up your voice, rejoice, and sing….

In righteousness shall he judge the world

and the peoples with equity.

–Psalm 98:5, 10, The Book of Common Prayer (1979)

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A sense of having a covenant with and a special revelation from God ought not to lead one into spiritual and theological elitism, the religious equivalent of ethnocentrism, which is just as false as cultural relativism.  Of course I condemn legalism and spiritual and theological elitism wherever they rear their ugly heads, but more importantly I advocate a healthy sense of ecumenism.  I emphasize what I favor–loving one’s fellow human beings in the name of God and behaving toward them accordingly.

For the Son of Man came not to be served but to serve, and to give his life a ransom for many.

–Mark 10:45, The New Revised Standard Version (1989)

I, as a professing Christian, claim to follow Jesus.  Thus, if I am to be an intellectually and spiritually honest Christian, I must serve others in the name of Christ, regardless of the human categories into which they fit.  I retain definitions of true religions (Judaism and Christianity), merely false religions, and predatory cults, for I am not a Universalist.  Yet my theology is ecumenical, drawing from Judaism and various Christian traditions.  Those Jehovah’s Witnesses and Mormons (members of merely false religions) who come to my front door and whom I fail to avoid sometimes, do not understand this, for they think that they have the ultimate revelation of God.  Meanwhile, I live in a home with crucifixes, a menorah, hymnals and service books from a range of denominations, and Bibles from Jewish, Roman Catholic, Eastern Orthodox, and Protestant backgrounds.  I remain an observant Episcopalian, but other denominations fascinate me–some more than others.  Lutherans and Moravians are especially interesting.

There is God; no such beings as gods exist.  Thus all of us are children of God, although many do not know that.  To be an effective light to the nations one must, among other things, lay aside contempt for the people one hopes to convert.  The failure to do so has been among the most grievous faults of many missionaries for centuries.  They people who have set out to do something righteous have destroyed cultures and functioned as agents of imperial powers instead, for the shackles of ethnocentrism have chained them.  Fortunately, modern schools of missions are among the places where one may learn how to avoid following in those footsteps.

To be a light to the nations–or one’s community–is a great responsibility, one to approach with much reverence and humility.  It is a goal one can accomplish only by grace and which requires the acknowledgment that one does not have a complete understanding of God.  Nobody has such a grasp of the divine, but some of us have learned more of the truth than others.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2014 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT, YEAR B

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHARINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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https://blogatheologica.wordpress.com/2014/12/20/a-light-to-the-nations-part-i/

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Devotion for Monday in Holy Week, Years A, B, and C (ELCA Daily Lectionary)   2 comments

AgnusDeiWindow

Above:  Stained-Glass Version of the Moravian Logo

Image Source = JJackman

The Lamb Who Has Conquered

MONDAY, APRIL 11, 2022

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The Collect:

O God, your Son chose the path that led to pain before joy

and to the cross before glory.  Plant his cross in our hearts,

so that in its power and love we may come at last to joy and glory,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 30

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The Assigned Readings:

Isaiah 42:1-9

Psalm 36:5-11

Hebrews 9:11-15

John 12:1-11

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A Related Post:

Prayer for Monday of Passion Week/Holy Week:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-monday-of-passion-weekholy-week/

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Your righteousness stands like strong mountains,

your justice like the great deep;

you, Lord, shall save both man and beast.

–Psalm 36:6, Common Worship (2000)

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The Synoptic Gospels tell us something powerful and vital visually:  Jesus entered Jerusalem that signal day on the back of a beast of burden.  This was a clear sign within his culture, for a king who had won already rode such an animal to the peace talks.  Thus our Lord and Savior entered Jerusalem triumphantly not as a conquering hero but as one who had triumphed already.  As the wordy Jesus of the Fourth Gospel says,

I have overcome the world.

–John 16:33b, Revised Standard Version—Second Edition (1971)

The servant of God in Isaiah 42:1-9, in the original meaning, is the Hebrews, the Chosen People.  That mandate is also the assignment of all the faithful people of God—Jews and Gentiles—to shine brightly for God and to work justice-righteousness.  (Justice and righteousness are the same in the Bible.)  One test of how well we perform on that standard is how we treat others, especially the vulnerable.  That is a good idea to remember as we proceed through Holy Week and approach the liturgical observance of our Lord and Savior’s judicial murder—his crucifixion.

KENNETH RANDOLPH TAYLOR

NOVEMBER 28, 2013 COMMON ERA

THANKSGIVING DAY (U.S.A.)

THE FEAST OF SAINT STEPHEN THE YOUNGER, DEFENDER OF ICONS

THE FEAST OF SAINT JOSEPH PIGNATELLI, RESTORER OF THE JESUITS

THE FEAST OF KAMAHAMEHA AND EMMA, KING AND QUEEN OF HAWAII

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http://blogatheologica.wordpress.com/2014/01/17/the-lamb-who-has-conquered/

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Devotion for the Twenty-Third and Twenty-Fourth Days of Lent, Year A (ELCA Daily Lectionary)   3 comments

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Above:  Design Drawing for a Stained-Glass Window Showing the Conversion of Paul

Designed by J. & R. Lamb Studios

Image Source = Library of Congress

A Life Worthy of the Lord

MONDAY, MARCH 23, 2020, and TUESDAY, MARCH 24, 2020

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The Collect:

Bend your ear to our prayers, Lord Christ, and come among us.

By your gracious life and death for us, bring light into the darkness

of our hearts, and anoint us with your Spirit, for you live and reign

with the Father and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Isaiah 59:9-19 (23rd Day)

Isaiah 42:14-21 (24th Day)

Psalm 146 (Both Days)

Acts 9:1-20 (23rd Day)

Colossians 1:9-24 (24th Day)

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A Related Post:

Feast of the Conversion of Saint Paul the Apostle (January 25):

http://neatnik2009.wordpress.com/2010/06/11/feast-of-the-conversion-of-st-paul-the-apostle-january-25/

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Judgment and mercy go hand-in-hand in the Bible.  The assigned readings for today demonstrate this well.  Psalm 146:5-9 reads:

Happy is he whose helper is the God of Jacob,

whose hope is the LORD his God,

maker of heaven and earth,

the sea, and all that is in them;

who maintains faithfulness for ever

and deals out justice to the oppressed.

The LORD feeds the hungry

and sets the prisoner free.

The LORD raises those who are bowed down;

the LORD loves the righteous

and protects the stranger in the land;

the LORD gives support to the fatherless and the widow,

but thwarts the course of the wicked.

The Revised English Bible (1989)

Deliverance of the faithful and destruction of the wicked occurs in the readings from Isaiah.  In the Bible justice and righteousness are the same thing; our English-language words “justice” and “righteousness” are translations of the same term.  Thus corruption and economic exploitation are both unrighteous and unjust.

Sometimes, however, God grants persecutors opportunities to repent and convert.  If they refuse, that is solely their responsibility.  St. Paul the Apostle, with human guidance sent by God, accepted.  He, in the Letter to the Colossians, wrote eloquently in terms he drew from his life:

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light.  He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

–1:11-14, Revised Standard Version—Second Edition (1971)

Some people have dramatic experiences.  Others of us do not.  Contrary to what some say, being able to document when one came to God is not requisite.  Yet being of God is necessary for salvation.  God, who works in more than one way, is the arbiter of these matters.

So, regardless of how we came to God—gradually and quietly (as I did) or dramatically (as St. Paul did)—may we honor God daily by keeping our Lord and Savior’s commandments (

If you love me, keep my commandments.

—Jesus) and following the Apostle’s advice

to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

–Colossians 1:10, Revised Standard Version—Second Edition (1971)

KENNETH RANDOLPH TAYLOR

NOVEMBER 26, 2013 COMMON ERA

THE FEAST OF SAINT JOHN BERCHMANS, ROMAN CATHOLIC SEMINARIAN

THE FEAST OF ISAAC WATTS, HYMN WRITER

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http://blogatheologica.wordpress.com/2014/01/14/a-life-worthy-of-the-lord/

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Thirty-Fifth Day of Lent: Monday in Holy Week   30 comments

“In your light we see light.”–Psalm 36:9b

Image Source = AutoCCD

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April 11, 2022

Collect and lections from the Episcopal Book of Common Prayer

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Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor

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Isaiah 42:1-9 (New Revised Standard Version):

Here is my servant, whom I uphold,

my chosen, in whom my soul delights;

I have put my spirit upon him;

he will bring forth justice to the nations,

He will not cry or lift up his voice,

or make it heard in the street;

a bruised reed he will not break,

and a dimly burning wick he will not quench;

he will faithfully bring for justice.

He will not grow faint or be crushed

until he has established justice in the earth;

and the coastlands wait for his teaching.

Thus says God, the LORD,

who created the heavens and stretched them out,

who spread out the earth and what comes from it,

who gives breath to the people upon it

and spirit to those who walk in it:

I am the LORD, I have called you in righteousness,

I have taken you by the hand and kept you;

I have given you as a covenant to the people,

a light to the nations,

to open the eyes that are blind,

to bring out the prisoners from the dungeon,

from the prison those who sit in darkness.

I am the LORD, that is my name;

my glory I give to no other,

nor my praise to idols.

See, the former things have come to pass,

and new things I now declare;

before they spring forth,

I tell you of them.

Hebrews 11:29-12:3 (New Revised Standard Version):

Note:  The Prayer Book states that the reading begins with 11:39, but I have backed it up to 11:29. My practice is to extend readings sometimes, but never to abbreviate them.

By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned.  By faith the walls of Jericho fell after they had been encircled for seven days.  By faith Rahab the prostitute did not perish with those who were disobedient, because she had received the spies in peace.

And what more should I say?  For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets–who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched raising fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.  Women received their dead by resurrection.  Others were tortured, refusing to accept release, in order to obtain a better resurrection.  Others suffered mocking and flogging, and even chains and imprisonment.  They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented–of whom the world was not worthy.  They wandered in deserts and mountains, and in caves and holes in the ground.

Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect.

Therefore, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart.

Psalm 36:5-10 (New Revised Standard Version):

Your steadfast love, O LORD, extends to the heavens,

your faithfulness to the clouds.

Your righteousness is like the mighty mountains,

your judgments are like the great deep;

you save humans and animals alike, O LORD.

How precious is your steadfast love, O God!

All people may take refuge in the shadow of your wings.

They feast on the abundance of your house,

and you give them drink from the river of your delights.

For with you is the fountain of life;

in your light we see light.

O continue your steadfast love to those who know you,

and your salvation to the upright of heart!

John 12:1-11 (New Revised Standard Version):

Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom had raised from the dead.  They gave a dinner for him.  Martha served, and Lazarus was one of those at table with him.  Mary took a pound of costly perfume made from pure nard, anointed Jesus’ feet, and wiped them with her hair.  The house was filled with the fragrance of the perfume.  But Judas Iscariot, one of his disciples (the one who was about to betray him), said,

Why was this perfume not sold for three hundred denarii and the money given to the poor?

(He said this not because he cared about the poor, but because he was a thief; the kept the common purse and used to steal what was put in it.)  Jesus said,

Leave her alone.  She bought it so that she might keep it for the day of my burial.  You always have the poor with you, but you do not always have me.

When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead.  So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus.

OR

Mark 14:3-11 (New Revised Standard Version):

Note:  The Prayer Book lists the reading from Mark as 14:3-9, but I have extended this by two verses.

While he [Jesus] was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head.  But some were there who said to one another in anger,

Why was the ointment wasted in this way?  For this ointment could have been sold for more than three hundred denarii, and the money given to the poor.

And they scolded her.  But Jesus said,

Let her alone; why do you trouble her?  She has performed a good service for me.  For you always have the poor with you, and you can show kindness to them whenever you wish; but you will always have me.  She has done what she could; she has anointed my body beforehand for its burial.  Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.

Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.  When they heard it, they were greatly pleased, and promised to give him money.  So he began to look for an opportunity to betray him.

The Collect:

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find int none other than the way of life and peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

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I note the two options for the Gospel reading.  Clearly these are variations on the same story, for they are quite similar.  Yet they contain discrepancies with regard to minor details.  This fact does not trouble me, for I am not a Biblical literalist.  I have read the Bible too closely to think of the book as inerrant or infallible.

One needs to avoid a basic error in logic.  Often people mistake accuracy for truth.  Truth, in the Biblical sense, is that which is reliable.  So, what is the truth common to John 12:1-11 and Mark 14:3-11?  Whether the woman was Mary of Bethany or an unnamed female does not matter.  Whether she anointed Jesus’ head or feet is irrelevant.  Whether this happened at the home of Simon the leper or at the home of Mary, Martha, and Lazarus in unimportant.  Let us look at the proverbial forest, not the trees.

Jesus recognized the love behind the woman’s gesture and accepted both.  And he knew that his critic(s) operated from cynicism and self-interest, not humanitarian interests.  A denarius was one day’s wage, so nard ointment worth 300 denarii was truly extravagant.

In God’s light we see light.  In the person of Jesus we see God.  And God is love.  Throughout history people have committed atrocities, betrayed innocent people (including Jesus), and condoned inhumane deeds in the name of God.  Current and recent events indicate that this pattern continues.  In this context, a simple, loving, and extravagant anointing of Jesus, which is inherently beautiful, seems more lovely.

May we recognize and applaud beautiful acts of love toward God, and commit some of these, too.  Such love is true.

KRT

Published originally at SUNDRY THOUGHTS OF KENNETH RANDOLPH TAYLOR on March 26, 2010

http://blogatheologica.wordpress.com/2012/02/20/in-your-light-we-see-light/