Archive for the ‘Isaiah 44’ Tag

Devotion for Thursday and Friday Before Pentecost Sunday, Year C (ELCA Daily Lectionary)   1 comment

090806-N-6220J-004 SALINAS, Calif. (Aug. 6, 2009) Sailors and Navy Delayed Entry Program members serve breakfast to homeless men and women at Dorothy's Soup Kitchen in Salinas, Calif. during Salinas Navy Week community service event. Salinas Navy Week is one of 21 Navy Weeks planned across America in 2009. Navy Weeks are designed to show Americans the investment they have made in their Navy and increase awareness in cities that do not have a significant Navy presence. (U.S. Navy photo by Chief Mass Communication Specialist Steve Johnson/Released)

090806-N-6220J-004
SALINAS, Calif. (Aug. 6, 2009) Sailors and Navy Delayed Entry Program members serve breakfast to homeless men and women at Dorothy’s Soup Kitchen in Salinas, Calif. during Salinas Navy Week community service event. Salinas Navy Week is one of 21 Navy Weeks planned across America in 2009. Navy Weeks are designed to show Americans the investment they have made in their Navy and increase awareness in cities that do not have a significant Navy presence. (U.S. Navy photo by Chief Mass Communication Specialist Steve Johnson/Released)

Above:  United States Navy Personnel Serving Breakfast in a Soup Kitchen, Salinas, California, 2009

Image Source = Chief Mass Communication Specialist Steve Johnson, United States Navy

God’s Social Contract

JUNE 2 and 3, 2022

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The Collect:

God our creator, the resurrection of your Son offers life to all the peoples of the earth.

By your Holy Spirit, kindle in us the fire of your love,

empowering our lives for service and our tongues for praise,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 36

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The Assigned Readings:

Isaiah 32:11-17 (Thursday)

Isaiah 44:1-4 (Friday)

Psalm 104:23-34, 35b (Both Days)

Galatians 5:16-26 (Thursday)

Galatians 6:7-10 (Friday)

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The portion of Psalm 104 speaks of divine generosity, as do the lections from Isaiah.  In Isaiah 32 and 44 God’s generosity follows the Judeans reaping what they have sown (to borrow a phrase from Galatians 6:7).  Divine judgment and mercy exist in balance.

The social contract in the Law of Moses precludes exploitation and insensitivity to needs as it proclaims human interdependence as well as complete dependence upon God.  Yet the monarchies of Israel and Judah, scripture tells us, did not live up to that standard, among others in the Law of Moses.  I focus on the social contract because it segues nicely into the readings from Galatians, where we read to seek the common good (thus, for example, awaiting the Second Coming of Christ, which many people expected to be in the near future, did not constitute a valid excuse for laziness), not our selfish desires.  We are responsible for each other and to each other.  We are also responsible to God.  If we can avoid becoming a burden, we should do so, but we remain dependent upon God and our fellow human beings.  Likewise, one should not use the “pull yourself up by your bootstraps” attitude to justify the unjustifiable inaction of not providing appropriate help one can provide.  Attempting to identify the allegedly unworthy poor is inconsistent with Judeo-Christian ethics.

Even the hardest working person who plans well depends upon the labor of others and upon the grace of God.  Do we recognize this about ourselves as well as those near to us and far away from us?

KENNETH RANDOLPH TAYLOR

JANUARY 8, 2016 COMMON ERA

THE FEAST OF SAINT THORFINN OF HAMAR, ROMAN CATHOLIC BISHOP

THE FEAST OF GALILEO GALILEI, SCIENTIST

THE FEAST OF HARRIET BEDELL, EPISCOPAL DEACONESS

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https://blogatheologica.wordpress.com/2016/01/08/gods-social-contract/

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Devotion for Monday, Tuesday, and Wednesday After the Fifth Sunday in Lent, Year B (ELCA Daily Lectionary)   1 comment

Zerubbabel

Above:  Zerubbabel

Image in the Public Domain

Sufficiency in God

MARCH 22-24, 2021

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The Collect:

O God, rich in mercy, by the humiliation of your Son

you lifted up this fallen world and rescued us from the hopelessness of death.

Lead us into your light, that all our deeds may reflect your love,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Isaiah 43:8-13 (Monday)

Isaiah 44:1-8 (Tuesday)

Haggai 2:1-9, 20-23 (Wednesday)

Psalm 119:9-16 (All Days)

2 Corinthians 3:4-11 (Monday)

Acts 2:14-24 (Tuesday)

John 12:34-50 (Wednesday)

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How shall a young man cleanse his way?

By keeping to your words.

With my whole heart I seek you

let me not stray from your commandments.

I treasure your promise in my heart;

that I may not sin against you.

Blessed are you, O LORD;

instruct me in your statutes.

With my lips will I recite

all the judgments of your mouth.

I have taken greater delight in the way of your decrees

than in all manner of riches.

I will meditate on your commandments

and give attention to your ways.

My delight is in your statutes;

I will not forget your word.

–Psalm 119:9-16, The Book of Common Prayer (1979)

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Jesus, in the Gospel of Matthew, did not condemn Torah piety.  No, he had harsh words for legalism and its proponents.  Religious authorities, our Lord and Savior said, were teaching the Law of Moses wrongly; he was teaching it correctly.  Thus, when I read the translated words of St. Paul the Apostle in 2 Corinthians 3, I wondered to which Law he objected and why.  Commentaries told me more about the biases of their authors than those of St. Paul, who, according to scholars of the New Testament, did not use that term consistently in his writings.  That fact does not surprise me, for I know from other sources that the Apostle was uncertain in his Trinitarian theology (aren’t most of us?), for he used the Son and the Holy Spirit interchangeably sometimes.  If one seeks consistency where it is does not exist, one sets oneself up for disappointment.

N. T. Wright wrote in Paul in Fresh Perspective (2005) that the contrast was actually between those who heard the Law of Moses and those who trusted in Jesus.  Thus, Wright continued, in Pauline theology, divine holiness was fatal to people with darkened minds and hardened hearts.  Yet those who have the Holy Spirit do not find divine holiness fatal, Wright wrote on page 123.  One might question that perspective or parts thereof, for the Apostle did write negatively of the Law of Moses or at least of a version of it in his head in epistles.

Anyhow, St. Paul was correct in his point that our power/competence/adequacy/sufficiency (all words I found while comparing translations) comes from God alone.  And, if we accept Bishop Wright’s reading of the Apostle in 2 Corinthians 3, we find a match with John 12:34-50, in which many people who witnesses Jesus performing signs still rejected him.  They had hardened hearts and darkened minds.

You are my witnesses,

Yahweh said in Isaiah 43 and 44 to exiles about to return to their ancestral home.  We are God’s witnesses.  Are we paying attention?  And are we plugging into the divine source of power to glorify and enjoy God forever?

KENNETH RANDOLPH TAYLOR

DECEMBER 15, 2014 COMMON ERA

THE SIXTEENTH DAY OF ADVENT, YEAR B

THE FEAST OF THOMAS BENSON POLLOCK, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF WILLIAM PROXMIRE, UNITED STATES SENATOR

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https://blogatheologica.wordpress.com/2014/12/15/sufficiency-in-god/

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