Archive for the ‘J. B. Phillips’ Tag

Devotion for Wednesday After the Third Sunday in Lent, Year C (ELCA Daily Lectionary)   1 comment

Garlic Mustard Plant Invasion

Above:  Garlic Mustard Plant Invasion

Photographer = Steve Hillebrand, United States Fish and Wildlife Service

Image in the Public Domain

The Extravagance of God and the Irrepressible Kingdom of God

MARCH 23, 2022

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The Collect:

Eternal God, your kingdom has broken into our troubled world

through the life, death, and resurrection of your Son.

Help us to hear your word and obey it,

and bring your saving love to fruition in our lives,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Numbers 13:17-27

Psalm 39

Luke 13:18-21

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Numbers 13:17-27 and Luke 13:18-21 speak of the extravagant generosity of God.

Canaan, the Promised Land, is the bountiful territory overflowing with milk and honey in Numbers 13.  One finds similarly wonderful descriptions of the promise of the Jewish homeland after God has ended the Babylonian Exile later in the Hebrew Scriptures.  Those were dashed hopes, as the narrative of the Old Testament indicates, but the hope for a better future free from deprivation and foreign occupation continues to inspire people living in difficult circumstances.

Unfortunately, the ubiquitous slave mentality and unreasoning fear of the Canaanites led many Israelites to oppose entering Canaan.  Many, according to Numbers 14:3, regretted ever having left Egypt, where they were slaves but at least the leftovers were nice.  God punished the generation which had left Egypt, the Book of Numbers tells us, by granting them their wish not to enter Canaan.  At least God was merciful enough to refrain from striking them dead or sending them back to Egypt.

The generosity–grace–of God–demands a faithful response.  What will we do with grace?  Will we even accept it and its accompanying responsibilities?  Human life is transient, as the author of Psalm 39 understood well, but it does offer many opportunities to function as an agent of God to others.

Cedar of Lebanon

Above:  A Cedar of Lebanon, 1898

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-06183

Luke 13:18-21 provides two brief parables illustrating the irrepressible nature of the Kingdom of God.  In the first parable (verses 18 and 19) the Kingdom of God is like a tiny mustard seed, the small beginning of a large, if not noble, mustard plant–a large shrub, really.  A mustard plant, which can grow to be as large as twelve feet tall, offers shelter to a variety of birds.  Implicit in the Lukan version of the parable is that Gentiles are welcome in the Kingdom of God.  The parable shocks by not invoking the image of a mighty, impressive cedar of Lebanon.  Such imagery would indicate a mature plant.  The imagery of a mustard plant, however, promises continued growth.  The Kingdom of God is present among us, but not fully; there is more to come.

Then again [Jesus] said,

“What can I say the kingdom of God is like?  It is like the yeast which a woman took and covered up in three measures of flour until the whole had risen.”

–Luke 13:20-21, J. B. Phillips, The New Testament in Modern English, Revised Edition (1972)

The second parable is that of yeast which a woman hides in three measures (fifty pounds) of flour.  Most contemporary translations I consulted render a certain Greek word as “mixed,” but the proper meaning is “hid.”  The Revised Standard Version (1946, 1952, and 1971), the Revised Standard Version–Catholic Edition (1965), the Revised Standard Version–Second Catholic Edition (2002), and the New American Standard Bible (1971 and 1995) render that word properly as “hid.”  The 1958 and 1972 editions of The New Testament in Modern English (J. B. Phillips) use “covered up,” which makes the same point.  The woman in the parable seeks to conceal the yeast by hiding it in flour, but the yeast permeates the flour instead.  The parable contains the element of hyperbole, for baking 50 pounds of flour, enough to feed 150 people, at one time, is perhaps improbable.  The hyperbole points to the extravagance of God and the irrepressible nature of the Kingdom of God.

Nobody among mortals can conceal or destroy the Kingdom of God.  That lesson comforts me.  Secularization of society and religious persecution are powerless to conceal or destroy the Kingdom of God, which is like yeast pervading the whole.  The blood of the martyrs waters the church, which has, in certain times and at certain places, gone underground yet remained alive.  The lesson here is about what God does, often despite what certain people do.  God is sovereign.  We can accept or reject that reality, but we can never change it.

KENNETH RANDOLPH TAYLOR

NOVEMBER 19, 2015 COMMON ERA

THE FEAST OF JOHANN HERMANN SCHEIN, GERMAN LUTHERAN COMPOSER

THE FEAST OF F. BLAND TUCKER, EPISCOPAL PRIEST

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https://blogatheologica.wordpress.com/2015/11/19/the-extravagance-of-god-and-the-irrepressible-kingdom-of-god/

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Devotion for Saturday Before the First Sunday in Lent, Year B (ELCA Daily Lectionary)   1 comment

Calling of St. Matthew Caravaggio

Above:  The Calling of St. Matthew, by Caravaggio

Image in the Public Domain

Knowing One’s Need for God

FEBRUARY 20, 2021

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The Collect:

Holy God, heavenly Father, in the waters of the flood you saved the chosen,

and in the wilderness of temptation you protected your Son from sin.

Renew us in the gift of baptism.

May your holy angels be with us,

that the wicked foe may have no power over us,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Psalm 32

Psalm 25:1-10

Matthew 9:2-13

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For your Name’s sake, O LORD,

forgive my sin, for it is great.

–Psalm 25:10, The Book of Common Prayer (1979)

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How happy are those who know their need for God, for the Kingdom of Heaven is theirs.

–Jesus in Matthew 5:3, The New Testament in Modern English–Revised Edition (1972), J. B. Phillips

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The emphasis this time, in contrast to the previous post, is the individual.

I lift up my soul….

Forgive my sin….

Then I acknowledged my sin….

“Blessed are the poor in spirit” is one of those well-worn King James phrases which requires explanation.  It refers to those who know their need for God and act accordingly.  Each one of us needs God, of course, but some are oblivious to that fact.  St. Matthew, originally a literal tax thief for the Roman Empire, knew his need for God and acted accordingly.  The paralyzed man with friends carrying him might have known of his need for God; the text says nothing about that point.  His friends, however, were acting based on confidence that Jesus would heal him.  On the other hand, Pharisees who accused our Lord and Savior or committing blasphemy (an offense punishable by death according to the Law of Moses) due to his act of healing and words of forgiveness (more the latter than the former) also criticized him for eating with tax collectors and sinners.  These Pharisees did not realize their need for God.  They would have, in fact, benefited from  open minds and many meals with Jesus.

A few days ago, on the Oconee Campus of the University of North Georgia, I encountered some members of an Evangelical college ministry.  I surmise that they were not from the school, for one young man representing the organization did not know that he was on a campus of a state college.  He asked me to complete a brief questionnaire.  I agreed.  One item entailed me rating my goodness on a scale of one (evil) to ten (perfect).  I guessed five, for I am far from both ends of the spectrum.  He and a comrade suggested that I was perhaps an eight or a nine, but I replied that no, I know myself.  (At least they were nice people.)

I know my need for God and the sacraments.  My record of acting on that knowledge is mixed.  Yet I improve, by grace.

None of us is worthy based on our own merit, but our effort is valuable nonetheless.  That little bit of desire and initiative is something with which God can work.  So may you, O reader, be aware of your need for God and respond favorably to God, regardless of how feeble and inadequate your response might seem.

KENNETH RANDOLPH TAYLOR

DECEMBER 6, 2014 COMMON ERA

THE SEVENTH DAY OF ADVENT, YEAR B

THE FEAST OF SAINT NICETIUS OF TRIER, ROMAN CATHOLIC MONK, ABBOT, AND BISHOP; AND SAINT AREDIUS OF LIMOGES, ROMAN CATHOLIC MONK

THE FEAST OF SAINT ABRAHAM OF KRATIA, ROMAN CATHOLIC MONK, ABBOT, BISHOP, AND HERMIT

THE FEAST OF SAINT NICHOLAS OF MYRA, ROMAN CATHOLIC BISHOP

THE FEAST OF PHILIP BERRIGAN, SOCIAL ACTIVIST

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https://blogatheologica.wordpress.com/2014/12/11/knowing-ones-need-for-god/

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