Archive for the ‘Jeremiah’ Tag

Devotion for the Seventh Sunday of Easter (Ackerman)   2 comments

Above:  Jeremiah Lowered into the Dungeon

Image in the Public Domain

The In-Between Time

MAY 13, 2018

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 38:1-13

Psalm 142

Revelation 21:15-21

John 7:32-36

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This is Ascension Sunday.  For this date David Ackerman schedules an interesting set of readings.  The lives of Jeremiah and Jesus are in peril.  Certain officials arrest the prophet.  Other officials seek to arrest Jesus.  One might imagine Jeremiah uttering Psalm 142 while in the muddy pit on the prison grounds.  As Ackerman writes, in Jeremiah 38 we have a story about

a righteous Gentile raising a faithful Jewish prophet from the mud of death to new life.

Beyond the Lectionary (2013), page 60

Opposite the ascension of Jeremiah is the descent of what the Gospel of Matthew usually–not always– called the Kingdom of Heaven (not out of piety but for other theological reasons; see the germane works of Jonathan Pennington) to the earth.

The imagery of the ascension of Jesus and the descent of the Kingdom of God/Heaven comes from a three-tiered cosmology in which the realm of dead is the underworld, God lives above the sky, and we mere mortals reside in the middle.  I know that this cosmology is scientifically inaccurate yet recognize that the ancient world view informs the narrative.   To quote Galileo Galilei, my favorite theologian,

The Bible tells us how to go to Heaven, not how the heavens go.

Thus I interpret the ascension of Jesus and the descent of the Kingdom of God/Heaven as metaphors.  I accept that Jesus, for lack of a better explanation, went home, not necessarily upward.  I suppose that one might file the event under the heading of

You had to be there,

so even the best words prove inadequate to describe the event adequately.  As for Revelation 21, the entire book is replete with imagery, given its genre (apocalyptic writing).  To read the Apocalypse of John literally is to miss to point and to read the text in a manner in which the author did not intend.

Hang in there, the Book of Revelation tells persecuted Christians.  God will win eventually, the last book of the New Testament says, even if the victory follows one’s martyrdom.  The Bible opens with God creating order from chaos then with people ruining paradise.  The sacred anthology concludes with God’s creative destruction of human-made chaos and the restoration of paradise.  We live in the in-between time, with those, who like Jeremiah, long ago, suffer for the sake of righteousness and do not necessarily meet happy ends in this life.  But we must hang in there.

KENNETH RANDOLPH TAYLOR

JUNE 14, 2017 COMMON ERA

THE FEAST OF SAINT METHODIUS I OF CONSTANTINOPLE, PATRIARCH

THE FEAST OF DOROTHY FRANCES BLOMFIELD GURNEY, ENGLISH POET AND HYMN WRITER

THE FEAST OF HANS ADOLF BRORSON, DANISH LUTHERAN BISHOP, HYMN WRITER, AND HYMN TRANSLATOR

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https://blogatheologica.wordpress.com/2017/06/14/the-in-between-time/

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Devotion for Good Friday, Years A, B, and C (ELCA Daily Lectionary)   3 comments

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Above:  The Dogma of the Redemption, by John Singer Sargent

Image Source = Library of Congress

Reproduction Number = LC-USZ62-133671

Love and Good Works

FRIDAY, MARCH 30, 2018

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The Collects:

Almighty God, look with loving mercy on your family,

for whom our Lord Jesus Christ was willing to be betrayed,

to be given over to the hands of sinners,

and to suffer death on the cross;

who now lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

or

Merciful God, your Son was lifted up on the cross to draw all people to himself.

Grant that we who have been born out of his wounded side may at all times

find mercy in him, Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 31

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The Assigned Readings:

Isaiah 52:13-53:12

Psalm 22

Hebrews 10:16-15 or Hebrews 4:14-16; 5:7-9

John 18:1-19:42

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Some Related Posts:

Prayer for Good Friday:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-good-friday/

Grant, Lord Jesus, That My Healing:

http://gatheredprayers.wordpress.com/2011/12/06/grant-lord-jesus-that-my-healing/

To Mock Your Reign, O Dearest Lord:

http://gatheredprayers.wordpress.com/2011/11/19/to-mock-your-reign-o-dearest-lord/

Throned Upon the Awful Tree:

http://gatheredprayers.wordpress.com/2011/09/26/throned-upon-the-awful-tree/

How Can I Thank You?:

http://gatheredprayers.wordpress.com/2011/08/14/how-can-i-thank-you/

O Christ, Who Called the Twelve:

http://gatheredprayers.wordpress.com/2011/07/01/o-christ-who-called-the-twelve/

How Wide the Love of Christ:

http://gatheredprayers.wordpress.com/2011/06/30/how-wide-the-love-of-christ/

Beneath the Cross of Jesus:

http://gatheredprayers.wordpress.com/2011/04/26/beneath-the-cross-of-jesus/

Darkly Rose the Guilty Morning:

http://gatheredprayers.wordpress.com/2011/04/22/darkly-rose-the-guilty-morning/

O Jesus, We Adore Thee:

http://gatheredprayers.wordpress.com/2011/04/22/o-jesus-we-adore-thee/

O Sacred Head, Now Wounded:

http://gatheredprayers.wordpress.com/2011/04/22/o-sacred-head-now-wounded/

Stabat Mater:

http://gatheredprayers.wordpress.com/2011/04/17/stabat-mater/

Ah, Holy Jesus, How Hast Thou Offended:

http://gatheredprayers.wordpress.com/2011/04/17/ah-holy-jesus-how-hast-thou-offended/

When I Survey the Wondrous Cross:

http://gatheredprayers.wordpress.com/2011/04/17/when-i-survey-the-wondrous-cross/

My Song is Love Unknown:

http://gatheredprayers.wordpress.com/2011/03/27/my-song-is-love-unknown/

In the Cross of Christ I Glory:

http://gatheredprayers.wordpress.com/2010/10/20/in-the-cross-of-christ-i-glory/

Hymn of Promise:

http://gatheredprayers.wordpress.com/2010/09/30/hymn-of-promise/

O Jesus, Youth of Nazareth:

http://gatheredprayers.wordpress.com/2010/07/29/o-jesus-youth-of-nazareth-by-ferdinand-q-blanchard/

For the Cross:

http://gatheredprayers.wordpress.com/2010/07/17/for-the-cross/

O Blessed Mother:

http://gatheredprayers.wordpress.com/2010/07/17/o-blessed-mother/

O Word of Pity, for Our Pardon Pleading:

http://gatheredprayers.wordpress.com/2012/08/08/o-word-of-pity-for-our-pardon-pleading/

Sing, My Tongue, the Glorious Battle:

http://gatheredprayers.wordpress.com/2013/10/31/sing-my-tongue-the-glorious-battle/

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Psalm 22, which begins with

My God, my God, why have you forsaken me,

and are so far from my salvation,

from the words of my distress?

O my God, I cry in the daytime,

but you do not answer;

and by night also, but I find no rest.

–Verses 1-2, Common Worship (2000)

ends in thanksgiving for what God has done.  This fact applies well to the Easter Triduum, but I choose not to pursue that line of thought further in this post, for to do so would be to get ahead of this day’s portion of the narrative.

Faithful people of God read Isaiah 52:13-53:12 for centuries before the crucifixion of Jesus.  As obvious as that statement might seem, it might also surprise some people accustomed to only one lens through which to interpret it.  So what about Jewish readings of the passage?  The servant of God could be the whole Israelite nation or just the pious minority thereof or a particular holy person, maybe Jeremiah.  All of these are possible.  The words also fit Jesus well.

I publish these words in the vicinity of Thanksiving Day (U.S.A.) 2013 and shortly before the beginning of the season of Advent.  I know that Christmas leads to Good Friday and Easter Sunday.  There is much occurring theologically in these assigned readings.  Among them are a condemnation of unjust violence and a reminder that God is more powerful than our hatred and fear.

It is well and good to salute Jesus, but that alone is insufficient.  We have no mere hero and martyr.  No, we have a Lord and Savior, whom we are supposed to follow.  He said to keep his commandments and to love each other as he loved his Apostles.  Fortunately, we have access to grace, or else accomplishing these goals would be impossible.

So may we heed the advice of Hebrews 10:24:

…and let us consider how to stir up one another to love and good works….

Revised Standard Version—Second Edition (1971)

If certain people had thought that way, they would not have sought to kill Jesus.

Following this ethic requires us to seek not affirmation of our opinions, doctrines, and social status, but that which is best for others.  Obeying our Lord and Savior—taking up a cross and following him—entails thinking more about others than about oneself.  This is difficult yet for the best overall.

Good Friday is a holy day for me.  The Episcopal Church’s liturgy for the day moves me deeply, doing what good ritual ought to do—take one out of daily routines and transport one into a different spiritual atmosphere.  Reading the assigned lessons has taken me only a short distance along that path, but that brief trip suffices for now.  The material is emotionally difficult.  It it is not, that fact might speak poorly of the reader.

May divine love fill your soul, O reader, and inspire you to love and good works.

KENNETH RANDOLPH TAYLOR

THE FEAST OF GEORGE DAWSON, ENGLISH BAPTIST AND UNITARIAN PASTOR

THE FEAST OF DOROTHY DAY, SOCIAL ACTIVIST

THE FEAST OF THE INAUGURATION OF THE CHURCH OF NORTH INDIA, 1970

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http://blogatheologica.wordpress.com/2014/01/17/love-and-good-works/

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