Archive for the ‘Job 13’ Tag

Devotion for Thursday and Friday Before Pentecost Sunday, Year B (ELCA Daily Lectionary)   1 comment

Job Illustration

Above:  A Job Illustration by William Blake

Image Source = William Safire, The First Dissident:  The Book of Job in Today’s Politics (New York, NY:  Random House, 1992)

Scan by Kenneth Randolph Taylor

Confronting God

MAY 20 and 21, 2021

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The Collect:

Mighty God, you breathe life into our bones,

and your Spirit brings truth to the world.

Send us this Spirit, transform us by your truth,

and give us language to proclaim your gospel,

through Jesus Christ, our Savior and Lord,

who lives and reigns with and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 36

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The Assigned Readings:

Genesis 2:4b-7 (Thursday)

Job 37:1-13 (Friday)

Psalm 33:12-22 (Both Days)

1 Corinthians 15:42b-49 (Thursday)

1 Corinthians 15:50-57 (Friday)

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Our soul waits for the LORD;

he is our help and our shield.

–Psalm 33:20, The Book of Common Prayer (1979)

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We come from God and hopefully return to God.  Our bodies are perishable, but we will have imperishable bodies one day.  We depend on God for everything, so our sufficiency comes from God alone, not from ourselves.  Psalm 33 tells us to trust in God, as does Elihu from Job 37.  But what about the times we find doing so difficult?

Elihu, shoehorned into the Book of Job between Job’s concluding argument and God’s response thereto, repeated arguments of Job’s alleged friends.  God is just, they and he said, so God does not permit the innocent to suffer.  The Book of Job contradicts Elihu on the final point, however, for it tells the reader at the beginning that God permitted Job’s suffering as a test of loyalty.

God does not torment,

Elihu told Job.  But is there a practical difference between tormenting and permitting torment?  The fact that Elihu’s remarks resemble God’s subsequent speech adds another layer of interpretative difficulty to the Book of Job, but I digress.

The Book of Job is, among other things, a useful caution against easy answers to difficult questions.  I prefer Job’s attitude in 13:15-16 (TANAKH:  The Holy Scriptures, 1985):

He may well slay me; I may have no hope;

Yet I will argue my case before Him.

In this too is my salvation:

That no impious man can come into His presence.

At least Job was willing to speak to God, not just speak of God.  And arguing faithfully with God is among the most wonderful aspects of Judaism.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2014 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT, YEAR B

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHARINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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https://blogatheologica.wordpress.com/2014/12/20/confronting-god/

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Devotion for the Thirty-Second and Thirty-Third Day of Lent, Year A (ELCA Daily Lectionary)   2 comments

Probably_Valentin_de_Boulogne_-_Saint_Paul_Writing_His_Epistles_-_Google_Art_Project

Above:  Saint Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

Compassion and Suffering

THURSDAY, APRIL 2, 2020, and FRIDAY, APRIL 3, 2020

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The Collect:

Everlasting God, in your endless love for the human race

you sent our Lord Jesus Christ to take on our nature and

to suffer death on the cross.  In your mercy enable us to share

in his obedience to your will and in the glorious victory of

his resurrection, who lives and reigns with you and the

Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 29

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The Assigned Readings:

1 Samuel 16:11-13 (32nd Day)

Job 13:13-19 (33rd Day)

Psalm 31:9-16 (Both Days)

Philippians 1:1-11 (32nd Day)

Philippians 1:21-30 (33rd Day)

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But my trust is in you, O Lord.

I have said, “You are my God.

My times are in your hand;

deliver me from those who persecute me.

Make your face to shine upon your servant,

and save me for your mercy’s sake.”

–Psalm 31:14-16, Common Worship (2000)

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Sometimes people suffer because they have done something wrong; they reap what they sown.  Other times people suffer because they have done something for God.  When the light shines in the darkness, elements of the latter cannot or will not abide the former.  And sometimes neither of the above reasons applies.

The Book of Job establishes that the titular character was righteous, that God permitted his manifold and terrible sufferings, and that Job had bad excuses for friends.  Our excerpt from Job 13, in the voice of the titular character, rebuts Zophar, who had told him to confess his sins.

Be quiet! Kindly let me do the talking,

happen to me what may.

–Job 13:13, The New Jerusalem Bible (1985)

seems like a mild translation to me.  Job and Zophar did commit the same error—presuming to know how God does or should act.  But at least Job was not as annoying as his alleged friend.

God has worked in ways we do not always expect.  A young shepherd became a king.  A persecutor of nascent Christianity became one of its most important evangelists.  The most important figure of an age was a Palestinian Jewish carpenter and stonecutter, not any of the Roman Emperors.  And God continues to be full of surprises.

May we not presume to know more than we do.  More important than being right and proven so is acting compassionately.  I would rather be compassionate and objectively incorrect on some point of doctrine than mean-spirited or unkind in my dealings with people and objectively correct on points of doctrine.  Perhaps the character of Zophar thought that he was helping, but he was wrong.  Good intentions are insufficient.  What are the effects?

That is a difficult and high standard to pass.  May we succeed, by grace.

KENNETH RANDOLPH TAYLOR

NOVEMBER 28, 2013 COMMON ERA

THANKSGIVING DAY (U.S.A.)

THE FEAST OF SAINT STEPHEN THE YOUNGER, DEFENDER OF ICONS

THE FEAST OF SAINT JOSEPH PIGNATELLI, RESTORER OF THE JESUITS

THE FEAST OF KAMAHAMEHA AND EMMA, KING AND QUEEN OF HAWAII

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http://blogatheologica.wordpress.com/2014/01/15/compassion-and-suffering/

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