Archive for the ‘Joshua 3’ Tag

Devotion for Thursday and Friday Before the Fourth Sunday in Lent, Year C (ELCA Daily Lectionary)   1 comment

River Jordan 1890

Above:  The River Jordan, 1890

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-02716

Miracles, Actual and Perceived

MARCH 24 and 25, 2022

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The Collect:

God of compassion, you welcome the wayward,

and you embrace us all with your mercy.

By our baptism clothe us with garments of your grace,

and feed us at the table of your love,

through Jesus Christ, our Savior and Lord, who lives

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Joshua 4:1-13 (Thursday)

Joshua 4:14-24 (Friday)

Psalm 32 (Both Days)

2 Corinthians 4:16-5:5 (Thursday)

2 Corinthians 5:6-15 (Friday)

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Rejoice in Yahweh and be glad, you just,

and shout for joy, all you upright of heart!

–Psalm 32:11, Mitchell Dahood, The Anchor Bible (1966)

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The theme of the power of God unites these days’ assigned readings.

The composite reading from Joshua 4, continuing directly from chapter 3, tells of the crossing of the Israelites into Canaan, the Promised Land.  Parallelism is evident, for one reads of a parting of the waters in Exodus 14 and in Joshua 3 and 4.  Each instance of such a parting has a natural explanation.  In Exodus 14:21 the author refers to

a strong east wind

(TANAKH:  The Holy Scriptures, 1985).

The miracle of the Exodus from Egypt is therefore not the parting of the Sea of Reeds, but the liberation of the Hebrew slaves by the figurative hand of God.  J. Alberto Soggin, in Joshua:  A Commentary (1972), informs me that occasional earthquakes in Jordan valley cause walls of limestone to collapse, thereby forming natural dams which hold back water until the water forces its way through them.  Soggin provides three documented examples–in 1267, 1906, and 1927.  The miracle in Joshua 3 and 4, therefore, is that the Israelites ceased their wandering and entered the Promised Land.

The mighty power of God, in whom the just should rejoice and be glad, is of the essence in 2 Corinthians 4 and 5.  Via the power of God the just can withstand persecutions and other afflictions.  Through the power of God one can live confidently and faithfully.  By means of the power of God, who has initiated the process of reconciliation with human beings, we can make peace with others and with God.

This process of reconciliation requires us to abandon our slave mentalities.  The majority of Israelites who left Egypt remained slaves in their minds.  They were free yet did not think as free people.  Each of us is a slave to one thing or another if he or she chooses to be.  For many people the chosen master is a grudge or a set of resentments.  Seeking to correct injustice is positive, for it improves society.  However, nursing a grudge distracts a person from his or her purpose in God.  Many of us in Homo sapiens sapiens need first to make peace with ourselves, for, until we do that, we cannot be at peace with other people and with God.  Others of us have, fortunately, arrived at that spiritual place already.

To forgive oneself for being weak and sinful is essential.  To be at ease with one’s inadequacy and God’s sufficiency is crucial if one is to find peace with oneself.  Then one will have an easier time forgiving others for the same weak and sinful state.  This forgiveness might not happen immediately or quickly, but that is fine.  Sometimes one needs to let go, let God, and notice in the fullness of time that one’s anger has faded significantly, if not gone away completely.  When one realizes that this is the case, one has evidence of a miracle.

KENNETH RANDOLPH TAYLOR

NOVEMBER 29, 2015 COMMON ERA

THE FIRST SUNDAY OF ADVENT, YEAR C

THE FEAST OF GEORGE DAWSON, ENGLISH BAPTIST AND UNITARIAN PASTOR

THE FEAST OF THE INAUGURATION OF THE CHURCH OF NORTH INDIA, 1970

THE FEAST OF JENNETTE THRELFALL, ENGLISH HYMN WRITER

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https://blogatheologica.wordpress.com/2015/11/29/miracles-actual-and-perceived/

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Devotion for the Fourth Day of Easter, Year A (ELCA Daily Lectionary)   2 comments

Fra_Angelico_019

Above:  Women at the Empty Tombby Fra Angelico

Image in the Public Domain

The Presence of God

WEDNESDAY, APRIL 15, 2020

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The Collect:

Almighty God, you give us the joy of celebrating our Lord’s resurrection.

Give us also the joys of life in your service,

and bring us at last to the full joy of life eternal,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 32

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The Assigned Readings:

Joshua 3:1-17

Psalm 118:1-2, 14-24

Matthew 28:1-10

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I shall not die, but live,

and declare the works of the LORD.

–Psalm 118:17, Book of Common Worship (1993)

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The presence of God is evident in more than one way–perhaps in as many ways as there are circumstances in which it is evident.  In the assigned narratives for today we have two of them–the Ark of the Covenant and an empty tomb.  And, in the lections in general, we have the presence of God in a third way–in texts, but only when the Holy Spirit speaks to us through them.

I recall a story which Donald Armentrout told.  The pastor of a small, independent congregation in Tennessee retold the Easter story one Easter Sunday morning.  He paraphrased the angel in Matthew 28:6:

He ain’t here.

That, Armentrout said, was an excellent summary of the Easter story.

Jesus is not in the tomb.  Jesus is, however, among us, so to speak, in each other.  When we help others–the least of his brothers and sisters–we do it for Jesus if we are Christians.  Likewise, when we refuse to help others–the least of his brothers and sisters–we refuse to do something for Jesus if we are Christians.  Thus not caring about others is more than merely lacking empathy for them.  May we care for each other actively and as effectively as possible, for that is a great spiritual duty.

In whom, O reader, will you see Jesus today?  You cannot do everything; nobody can.  But you can do your part.  The other person can be a means by which God speaks to you, just as you can be a vehicle of grace to him or her.  That divine, blessed exchange is a beautiful thing.

KENNETH RANDOLPH TAYLOR

DECEMBER 2, 2013 COMMON ERA

THE SECOND DAY OF ADVENT, YEAR A

THE FEAST OF SAINT BRIOC, ROMAN CATHOLIC ABBOT; AND OF SAINT TUDWAL, ROMAN CATHOLIC ABBOT AND BISHOP

THE FEAST OF CHANNING MOORE WILLIAMS, EPISCOPAL BISHOP IN CHINA AND JAPAN

THE FEAST OF JOHN BROWN, ABOLITIONIST

THE FEAST OF SAINT OSMUND OF SALISBURY, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2014/01/19/the-presence-of-god-3/

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