Archive for the ‘Leviticus 9’ Tag

Devotion for the Forty-Fourth, Forty-Fifth, and Forty-Sixth Days of Easter, Year A (ELCA Daily Lectionary)   3 comments

PAT_2017

Above:  Thanksgiving Meal at Malachi’s Store House, St. Patrick’s Episcopal Church, Dunwoody, Georgia, November 19, 2013

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Service and Glory

MONDAY-WEDNESDAY, MAY 25-27, 2020

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The Collect:

O God of glory, your Son Jesus Christ suffered for us

and ascended to your right hand.

Unite us with Christ and each other in suffering and joy,

that all the world may be drawn into your bountiful presence,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

Leviticus 9:1-11, 22-24 (44th Day)

Numbers 16:41-50 (45th Day)

1 Kings 8:54-65 (46th Day)

Psalm 99 (All Days)

1 Peter 4:1-6 (44th Day)

1 Peter 4:7-11 (45th Day)

John 3:31-36 (46th Day)

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The LORD is great in Zion

and is high above all peoples.

Let them confess the name of the LORD,

which is great and awesome;

the LORD is the Holy One.

–Psalm 99:2-3, Book of Common Worship (1993)

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Atonement liberates those who accept it and functions as an indictment of others.  C. H. Dodd explained this well in The Founder of Christianity (1970):

In [Jesus’] words and actions he made men aware of [the kingdom of God] and challenged them to respond.  It was “good news” in the sense that it meant opportunity for a new start and an unprecedented enrichment of experience.  But when a person (or a society) has been presented with such a challenge and declines it, he is not just where he was before.  His position is the worse for the encounter.  It is this that gives point to the tremendous warnings that Jesus is reported to have uttered about the consequences of rejection….The coming of the kingdom meant the open possibility of enhancement of life; it also meant the heightening of moral responsibility.

–Page 58 of the 1970 paperback edition

Hence we have another example of the juxtaposition of judgment and mercy.

Atonement, accomplished initially by animal sacrifices and an Aaronic priesthood then by Jesus, liberates people to glorify God and serve the needs of each other–to devote themselves to God and keep divine commandments.  There are many needs and therefore a host of specific ways to accomplish this goal.  One which a certain person might consider trivial another person might find vital, so may nobody say that he or she has little or nothing to offer.  No, grace has a multiplying effect on “minor” gifts and supplies us with “major” ones.  Nothing is too mundane for serving each other and glorifying God.

Part of the responsibility which free (yet not cheap) grace imparts to us is to pass grace along.  We might not be able to see God, but we can detect each other via senses.  Although none of us can solve every problem we detect, each of us can do something to ease some of them.  Each of us an do his or her part.  May each of us prove faithful in his or her part, responding positively to the call of God.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2013 COMMON ERA

THE TWENTIETH DAY OF ADVENT, YEAR A

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHERINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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http://blogatheologica.wordpress.com/2014/01/26/service-and-glory/

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Devotion for the Twenty-Third and Twenty-Fourth Days of Easter (LCMS Daily Lectionary)   7 comments

Above:  The Sin of Nadab and Abihu

Leviticus and Luke Part II:  God Concepts

APRIL 26 and 27, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Leviticus 9:1-14 (23rd Dayof Easter)

Leviticus 10:1-20 (24th Day of Easter)

Psalm 97 (Morning–23rd Day of Easter)

Psalm 98 (Morning–24th Day of Easter)

Psalms 124 and 115 (Evening–23rd Day of Easter)

Psalms 66 and 116 (Evening–24th Day of Easter)

Luke 9:18-36 (23rd Day of Easter)

Luke 9:37-62 (24th Day of Easter)

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My point of reference is that of a modern, liberal, intellectual North American Christian.  God is love, I affirm, and the historical figure of Jesus of Nazareth was God incarnate.  So my God concept leads me to ask what Jesus would do.  Hence the God concept in Leviticus 10 is foreign to me.  The sacrifices in Leviticus 9 are likewise alien to me.  Parts of the Letter to the Hebrews played back in my head as I read these chapters from Leviticus.

Although I am a ritualist, I do not attach life or death stakes to performing a certain liturgical act just so.  What, I wonder, did Nadab and Abihu, sons of Aaron, do that was so bad that they died on what was supposed to be a joyous occasion?  I found the following note from the The Jewish Study Bible (Oxford University Press, 2004) helpful:

In biblical thought, however, ritual crimes are dire.  Further, the sin of the two brothers was not simply that they went too far in their misguided super-piety.  Rather, they acted in utter disregard for the deity.  God intended that the manifestations of His Presence would ignite the altar fire, marking His acceptance of His peoples’ devotion.  Their intent was for the divine fire to ignite their pans; that is, they were attempting to arrogate control of the deity to themselves.  (page 227)

Trying to control God is one sin; misunderstanding God can lead to others.  Consider Simon Peter, who grasped that Jesus was the Messiah but not what that entailed–suffering for the Messiah.  Then, at the Transfiguration, the Apostle would have institutionalized the event, not distinguishing among Jesus, Moses, or Elijah.  Our expectations and best attempts prove inadequate, do they not?

But, for a God concept, I still prefer Jesus to the Yahweh of Leviticus 10.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2012 COMMON ERA

THE FEAST OF SAINT ANTHONY OF PADUA  ROMAN CATHOLIC MONK

THE FEAST OF GILBERT KEITH (G. K.) CHESTERTON, AUTHOR

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http://blogatheologica.wordpress.com/2013/03/02/leviticus-and-luke-part-ii-god-concepts/

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