Archive for the ‘Luke 5’ Tag

Devotion for Monday, Tuesday, and Wednesday After the Third Sunday of Easter, Year C (ELCA Daily Lectionary)   1 comment

Vison of Ezekiel--Fra Angelico

Above:  The Vision of Ezekiel, Fra Angelico

Image in the Public Domain

Commissioned and Equipped

MAY 2-4, 2022

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The Collect:

Eternal and all-merciful God,

with all the angels and all the saints we laud your majesty and might.

By the resurrection of your Son, show yourself to us

and inspire us to follow Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

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The Assigned Readings:

Ezekiel 1:1-25 (Monday)

Ezekiel 1:26-2:1 (Tuesday)

Isaiah 6:1-8 (Wednesday)

Psalm 121 (All Days)

Acts 9:19-31 (Monday)

Acts 26:1-18 (Tuesday)

Luke 5:1-11 (Wednesday)

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I lift up my eyes to the hills;

from where is my help to come?

My help comes from the LORD,

the maker of heaven and earth.

–Psalm 121:1-2, The Book of Common Prayer (1979)

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Most of the readings for these three days are stories of commissioning by God, accompanied by a spectacular vision or event.  Ezekiel and Isaiah become prophets, fishermen become Apostles, and Saul of Tarsus becomes St. Paul the Apostle, the great evangelist.  God qualifies the called, who know well that they are, by themselves, inadequate for the tasks to which God has assigned them.

I do not know about you, O reader, but I have seen no visions and have not witnessed miraculous deeds.  Neither has God called me to do anything in the same league as the tasks assigned to Ezekiel, Isaiah, St. Paul, and the original twelve Apostles.  I do know some of my inadequacies, however, and affirm that God has work for me to do.  Furthermore, I acknowledge my need for grace to complete those tasks for the glory of God.

Each of us has a role to play in God’s design.  Many of us seek or will seek to fulfill it, but others do not or will not seek to do so.  God will win in the end, as the Book of Revelation tells me, so divine victory is up to God, not any of us.  Nevertheless, is responding faithfully to God and accepting the demands of grace not better than doing otherwise?

What is God calling and equipping you, O reader, to do?

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2015 COMMON ERA

THE FOURTH SUNDAY OF ADVENT, YEAR C

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF WILLIAM JOHN BLEW, ENGLISH PRIEST AND HYMN WRITER

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https://blogatheologica.wordpress.com/2015/12/20/commissioned-and-equipped/

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Devotion for the Twelfth and Thirteenth Days of Easter (LCMS Daily Lectionary)   6 comments

Above:  The Calling of Saint Matthew, by Caravaggio

Exodus and Luke, Part V:  The Tabernacle of God

APRIL 28 and 29, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 25:1-22 (12th Dayof Easter)

Exodus 31:1-18 (13th Day of Easter)

Psalm 47 (Morning–12th Day of Easter)

Psalm 96 (Morning–13th Day of Easter)

Psalms 68 and 113 (Evening–12th Day of Easter)

Psalms 50 and 138 (Evening–13th Day of Easter)

Luke 5:17-39 (12th Day of Easter)

Luke 6:1-19 (13th Day of Easter)

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Exodus 25 begins a section of that book which contains detailed instructions regarding the Tabernacle, the priestly vestments, the furniture, the curtains, et cetera.  The mental images which fill my head every time I read those verses are far from a plain vernacular church building, the kind of structure which is ubiquitous in rural Georgia, USA.  The Tabernacle is supposed to be and look holy.  And I agree; a church building ought to be beautiful.

Then, in the context of the Tabernacle, we find instructions to keep the Sabbath, even to execute anyone who works on that day (31:14).  As a matter of law, one reserves execution for offenses considered especially serious and dangerous.  It is true that the Sabbath was a mark of freedom, but was the command to kill those who worked on it necessary?  I have worked on my Sabbath, Sunday; I had little choice.  And I have worked on Fridays and Saturdays.  I know people, such as health care professionals who have to work some Sundays.  Although I try to avoid needless shopping in Sundays, I do not advocate executing people who do anything other than rest on them.

Laws such as this one give ammunition to militant Atheists and fuel the imaginations of ruthless theocrats and would-be theocrats.  And, minus the killing, they remind me of old Puritan New England laws and more recent Southern U.S. “blue laws.”  Once, in South Carolina, it was illegal to buy a light bulb on a Sunday.  And it used to be illegal to hum to oneself in public in Puritan New England.  Yet I take the passage in its historical and cultural contexts, thereby softening its brutal blow.  The main idea is that the Israelites were supposed to be a holy people, a people set apart by God to witness to others.  They were to be the main tabernacle of God.

In Luke 5 and 6 Jesus healed a paralytic and a man with a withered hand.  He dined with Levi/Matthew, his new Apostle, and some of Levi/Matthew’s fellow tax thieves for the Roman Empire.  People with physical deformities were marginalized in the Law of Moses.  A blind man could not serve as a priest, for example.  Physical deformity or major malfunction carried with it stigma and spiritual second-class citizenship.  And dining with collaborators!  How dare he?  Actually, why not?  The tabernacle of God, defined as God’s people, included the physically deformed and disabled plus the notorious sinners who knew of their spiritual deficiencies.

We–you, O reader, and I–despite our spiritual deficiencies, are invaluable parts of the tabernacle of God.  It is a spectacular place, would not be same without us.  May we, by grace, live up to our potential.

KENNETH RANDOLPH TAYLOR

JUNE 8, 2012 COMMON ERA

THE FEAST OF CLARA LUGER, WITNESS FOR CIVIL RIGHTS

THE FEAST OF ROLAND ALLEN, ANGLICAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/03/01/exodus-and-luke-part-v-the-tabernacle-of-god/

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Devotion for the Eleventh Day of Easter (LCMS Daily Lectionary)   6 comments

Above:  Fishing on the Sea of Galilee, Circa 1913

Image Source = Library of Congress

Exodus and Luke, Part IV: Grace and Responsibility

APRIL 27, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 24:1-18

Psalm 99 (Morning)

Psalms 8 and 118 (Evening)

Luke 5:1-16

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In Exodus 24 the Israelites vowed to obey God’s laws.  We–you, O reader, and I–know what happened next, do we not?  Their actions belied these words–not just at Mount Sinai/Horeb, but afterward.  And this pattern marked the narrative of the Israelite people throughout the Hebrew Scriptures.

It is really our story, is it not?  It is not just my individual story or yours, O reader; it is the human story.  It is the story of societies, cultures, and subcultures.  Even when we try to get it right, we run the risk of getting it wrong.  So we practice or condone a variety of sins, ranging from economic exploitation to racial discrimination to homophobia to xenophobia.  We quote the Bible to justify sexism or race-based chattel slavery or Jim Crow or Apartheid.  We mistreat resident aliens even though, a long time ago, our father was a wandering Aramean, poetically speaking.  We are really messed up.

In Luke 5:1-11 Jesus called Simon Peter (whose mother-in-law he had healed in 4:38-39) and his (our Lord’s) first cousins, James and John, sons of Zebedee.  Simon Peter tried to exclude himself from our Lord’s presence, but Jesus did not permit that.  The recognition of his own sinfulness was honest, but grace refused to let go.  And so he and the cousins followed Jesus.

Grace which refuses to let us go calls us to follow God.  Simon Peter, who often spoke when he should have been silent and even denied Jesus three times, met his fate–crucifixion upside-down.  Centuries before, the prophet Isaiah, aware of his sinfulness, experienced the same grace before volunteering to speak for God.  The prophet knew that his society had gone terribly awry.  And God sent him to confront it.  (Read Isaiah 6.)  What will such grace require of you, O reader?  And what will it require of me?

KENNETH RANDOLPH TAYLOR

JUNE 8, 2012 COMMON ERA

THE FEAST OF CLARA LUGER, WITNESS FOR CIVIL RIGHTS

THE FEAST OF ROLAND ALLEN, ANGLICAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/03/01/exodus-and-luke-part-iv-grace-and-responsibility/

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Fourth Day of Lent   24 comments

Above:  The Calling of Saint Matthew, by Hendrick ter Brugghen

Jesus Calls Matthew

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March 5, 2022

Collect and lections from the Episcopal Lesser Feasts and Fasts Holy Women, Holy Men:  Celebrating the Saints

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Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor

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Isaiah 58:9b-14 (Revised Standard Version–Second Catholic Edition):

If you take away from the midst of you the yoke,

the pointing of the finger, and speaking wickedness,

if you pour yourself out for the hungry

and satisfy the desire of the afflicted,

then shall your light rise in the darkness

and your gloom be as the noonday.

And the LORD will guide you continually,

and satisfy your desire with good things,

and make your bones strong;

and you shall be like a watered garden,

like a spring of water, whose waters do not fail.

And your ancient ruins shall be rebuilt;

you shall raise up the foundations of many generations,

you shall be called the repairer of the breach,

the restorer of streets to dwell in.

If you turn back your foot from the sabbath,

from doing your pleasure on my holy day,

and call the sabbath a delight

and the holy day of the LORD honorable;

if you honor it, not going your own ways,

or seeking your own pleasure, or talking idly;

then you shall delight in the LORD,

and I will make you ride upon the heights of the earth;

I will feed you with the heritage of Jacob your father,

for the mouth of the LORD has spoken.

Psalm 86:1-11 (Revised Standard Version–Second Catholic Edition):

Incline your ear to me, O LORD, and answer me,

for I am poor and needy.

Preserve my life, for I am godly;

save your servant who trusts in you.

You are my God; have mercy on me, O Lord,

for to you do I cry all the day.

Gladden the soul of your servant,

for to you, O Lord, do I lift up my soul.

For you, O Lord, are good and forgiving,

abounding in mercy to all who call on you.

Give ear, O LORD, to my prayer;

listen to the cry of my supplication.

In the day of my trouble I call on you,

for you do answer me.

There is none like you among the gods, O Lord,

nor are there any works like yours.

All the nations you have made shall come

and bow down before you, O Lord,

and shall glorify your name.

For you are great and do wondrous things,

you alone are God.

Teach me your way, O LORD,

that I may walk in your truth;

unite my heart to fear your name.

Luke 5:27-32 (Revised Standard Version–Second Catholic Edition):

After this [healing a paralytic] he [Jesus] went out, and saw a tax collector, named Levi, sitting at the tax office; and he said to him,

Follow me.

And he left everything, and rose and followed him.

And Levi made him a great feast in his house; and there was a large company of tax collectors and others sitting at table with them.  And the Pharisees and their scribes murmured against his disciples, saying,

Why do you eat and drink with tax collectors and sinners?

And Jesus answered them,

Those who are well have no need of a physician, but those who are sick.  I have come not to call the righteous, but sinners to repentance.

The Collect:

Almighty and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth your right hand to help and defend us; through Jesus Christ, our Lord, who lives with you and the Holy Spirit, one God, for ever and ever.  Amen.

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Over the years I have had encounters (often unpleasant) with religious know-it-alls, universally fundamentalist Protestants–often Southern Baptists and Church of God in Christers.  They have informed me that I think too much, ask too many questions, and that these tendencies have damned me to Hell.  Their narrow vision did not enable them to consider me part of the Christian spectrum.  Without even pretending to get along with them (for I do not know how to conduct an intelligent theological dialogue with one has consigned me to Hell), I am far more generous toward them they were toward me; they are Christians, too, as I define “Christian.”  Questions concerning damnation are sole province of God.  And some of my best theological discussions have been with those who have exiled themselves from organized religion (yet not Christian faith) after negative experiences; they were open to possibilities, not wedded to a rigid theology.

Jesus recognized great potential where others (in today’s reading, Pharisees) saw the damned and the undesirable.  Tax collectors were Roman collaborators and literal tax thieves–certainly despised people.  And Jesus thought of them as human beings who needed him.  So he reached out to them.  This caused a scandal.

May we who call ourselves Christians have enough courage to expand the boundaries of our thinking.  May we, by grace, see more nearly as God sees. When we look at people who differ from us as fellow children of God, bearers of the divine image.  May we dare to look past any tradition or other worldview which obstructs a divine viewpoint toward our fellow human beings.  And may we commit sacredly scandalous acts when those are appropriate.  Polite society tells us that those who lie with dogs rise with fleas.  This is true sometimes, but were the tax collectors dogs?  Did Jesus rise with fleas?  Are we more like Jesus or an unduly critical Pharisee clinging to tradition sincerely yet wrongly, out of faith?

Jesus said to follow him.  He did not say to affirm certain creeds in their entirety or to sign a written confession of faith.  No, Jesus said to follow him.  The path of Jesus is one of love of God, others, and self.  It leads to sacrifices, and sometimes to ignominy and martyrdom.  It is a narrow and difficult road, but it is the life-giving road, also.  Following Jesus is active; it is lived orthopraxy, not stale and merely intellectual orthodoxy frozen in the form of a creed, confession, or liturgy.  When lived orthopraxy is what it should be, it is indistinguishable from healthy orthodoxy.

So, let us follow Jesus.

KRT

Written on February 18, 2010

http://blogatheologica.wordpress.com/2012/02/06/jesus-calls-matthew/

Posted October 27, 2010 by neatnik2009 in 2022, Episcopal Church Lectionary, March 5

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