Archive for the ‘Lutheran Church in America’ Tag

Devotion for the Nineteenth, Twentieth, and Twenty-First Days of Easter (LCMS Daily Lectionary)   9 comments

Above:  The Tabernacle

Exodus and Luke, Part X:  Just As the LORD Had Commanded

MAY 5-7, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 38:21-39:8, 22-23, 27-31 (19th Dayof Easter)

Exodus 39:32-40:16 (20th Day of Easter)

Exodus 40:17-38 (21st Day of Easter)

Psalm 47 (Morning–19th Day of Easter)

Psalm 96 (Morning–20th Day of Easter)

Psalm 92 (Morning–21st Day of Easter)

Psalms 68 and 113 (Evening–19th Day of Easter)

Psalms 50 and 138 (Evening–20th Day of Easter)

Psalms 23 and 114 (Evening–21st Day of Easter)

Luke 8:1-21 (19th Day of Easter)

Luke 8:22-39 (20th Day of Easter)

Luke 8:40-56 (21st Day of Easter)

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The long and detailed description of the setting up of the Tabernacle in Exodus contains the refrain

…just as the LORD had commanded Moses.

(TANAKH:  The Holy Scriptures)

The Tabernacle complete, Gods Presence fills the space.  God and the people will meet there.  Thus the Book of Exodus ends.

Foster R. McCurley, Jr., in his 1969 adult Christian education volume, Exodus (Philadelphia, PA:  Lutheran Church Press), concludes on page 128:

At the same time, the Book of Exodus means something for us because in some ways we stand in a similar predicament.  The people of Exodus had received the gift of deliverance and had been brought into a new relationship with God. They waited for the fulfillment of the promise made to Abraham–the promise of land, descendants, and blessing.  We of the church look back to the Cross and Resurrection, and we have been brought into a unique relationship with our Father.  We rejoice in our salvation and in the new covenant which God has established with us in Christ.  Yet we wait for the consumation of the kingdom–to a time when Christ will come again to make all things new.  We stand as participants in the last act of God’s triumphant drama, but the final curtain has yet to fall.

It sounds like an Advent message, does it not?

The Kingdom of God was evident among those whom Jesus healed, the marginalized people whose dignity he affirmed, and the women who financed his ministry.  Yet that was nearly 2000 years ago.  We wait for the final curtain to fall.  As we wait may we do as the LORD commands us.  So may our fate be different from that of the liberated generation of Israelites.  May we live in gratitude to God, who has freed us from our sins.

KENNETH RANDOLPH TAYLOR

JUNE 9, 2012 COMMON ERA

THE FEAST OF SAINT COLUMBA OF IONA, ROMAN CATHOLIC MISSIONARY AND ABBOT

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http://blogatheologica.wordpress.com/2013/03/02/exodus-and-luke-part-x-just-as-the-lord-had-commanded/

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Devotion for the Eighth Day of Easter: Second Sunday of Easter (LCMS Daily Lectionary)   8 comments

Above:  A Trail in the Woods

Image Source = Daniel Case

Exodus and Luke, Part I: The Path to Life Itself

APRIL 24, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 20:1-24

Psalm 93 (Morning)

Psalms 136 and 117 (Evening)

Luke 4:1-15

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/02/27/prayer-of-praise-and-adoration-for-the-second-sunday-of-easter/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/02/27/prayer-of-dedication-for-the-second-sunday-of-easter/

Prayer:

http://gatheredprayers.wordpress.com/2011/02/27/prayer-for-the-second-sunday-of-easter/

I Do Not Ask, O Lord:

http://gatheredprayers.wordpress.com/2012/05/06/i-do-not-ask-o-lord/

O Jesus, I Have Promised:

http://gatheredprayers.wordpress.com/2012/02/24/o-jesus-i-have-promised/

Lord, Help Us Walk Your Servant Way:

http://gatheredprayers.wordpress.com/2011/07/01/lord-help-us-walk-your-servant-way/

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Moses answered the people, “Do not be afraid; for God has come only in order to test you, and in order that the fear of Him may be ever with you, so that you do not go astray.”

–Exodus 20:17, TANAKH:  the Holy Scriptures

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But Jesus answered him, “Scripture days:

Do not put the Lord your God to the test.”

–Luke 4:12, The New Jerusalem Bible

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Do not try the LORD your God, as you did at Massah.

Be sure to keep the commandments, decrees, and laws that the LORD your God has enjoined upon you….

–Deuteronomy 6:16-17, TANAKH:  The Holy Scriptures

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Much of the Hebrews Scriptures, written in Hebrew and translated in other languages many times, was originally oral tradition.  It was part of the oral tradition for a long time, so, when people began to write it down, they knew how the stories ended.  The pledge to obey God’s commandments in Exodus 20 is something one reads in context of the rest of the story.  The people will disobey, of course.  So the ending helps define the meaning of earlier parts of the story.

With this post the Lutheran Church–Missouri Synod daily lectionary of 2006 I am following  leaves the the Letter to the Hebrews behind.  Now we find the Gospel of Luke paired with the Book of Exodus.  We pick up in Luke 4, after the Advent and Christmas material, the baptism of Jesus, and the arrest of St. John the Baptist.  So we begin with the temptation of Jesus–classic Lenten material in most lectionaries.  The common thread here between the two main readings is testing, so the choice of Luke 4:1-15 works well.

God can test the people’s loyalty–that is the divine right–so that a sense of fear–awe and respect, really–will be in the people, who will then not go astray.  But when people go astray, they put God to the test–try God.  And Jesus passes his test with flying colors; he obeys God.

I have commented on the Ten Commandments in other posts to which I have provided links.  There is far more to write about the Ten Commandments, of course.  Foster R. McCurley, Jr., in Exodus, a 1969 adult Christian education resource, offered this summary germane to this point:

These Ten Commandments were given  to Israel by Yahweh to guide her in her life of covenant.  They were the expression of the Lord’s will for the way the redeemed people should live.  But it happened that the very commandments which were given as a guide turned out to accuse the people of their sin against God and their breach of covenant responsibilities.  Thus, the law, including these commandments, convicted and accused Israel–just as it accuses us–and drives all sinners to the need for a savior.  In the Lutheran tradition this accusing element is the chief use of the Ten Commandments in the life of the Christian.

–Philadelphia, PA:  Lutheran Church Press, 1969, pages 94-95

This prompted me to recall St. Paul the Apostle’s passage in Romans 4:13-17, in which he wrote of Abraham, the Law, faith, and justification with God.  In particular I thought of this part:

…law can bring only retribution, and where there is no law there can be no breach of law.  The promise was made on the ground of faith in order that it might be a matter of sheer grace.

–Romans 4:15-16a, Revised English Bible

So the reality of law, and therefore of violation thereof, convicts us of our sinfulness.  Fortunately, we have a Savior–not a mere martyr or hero of whom to make flattering statements–but a Savior to follow.  How each of us ought to do that is different, for we come to God in varying circumstances, with different gifts and societal issues and barriers, and at a variety of times and places.  My path of discipleship as an educated white male in the State of Georgia in 2012 is not that of an illiterate female in a traditional and chauvinistic culture at this time or that of a highly educated male in previous times.  So, regardless of the particulars of what your path ought to be, O reader, I encourage you to follow it.  It is the path to life itself.  Meanwhile, I try to follow my path.  If we both succeed, we will arrive at the same destination.

KENNETH RANDOLPH TAYLOR

JUNE 6, 2012 COMMON ERA

THE FEAST OF SAINT CLAUD OF BESANCON, ROMAN CATHOLIC PRIEST, MONK, ABBOT, AND BISHOP

THE FEAST OF INI KORUPIA, FOUNDER OF THE MELANESIAN BROTHERHOOD

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http://blogatheologica.wordpress.com/2013/03/01/exodus-and-luke-part-i-the-path-to-life-itself/

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