Archive for the ‘Mark 3’ Tag

Devotion for the Sixth Day of Lent (LCMS Daily Lectionary)   7 comments

Above:  The Subsiding of the Waters of the Deluge, by Thomas Cole

Genesis and Mark, Part VII:  God and Crises

MARCH 8, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 7:11-8:12

Psalm 34 (Morning)

Psalms 25 and 91 (Evening)

Mark 3:20-35

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A Related Post:

Prayer:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-for-tuesday-of-the-first-week-of-lent/

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The world of early Genesis mythology was a flat with a dome on top.  There were waters beneath the land and there were waters above the dome.  Thus, in 7:11b (TANAKH:  The Holy Scriptures), we read:

And the fountains of the great deep burst apart,

And the floodgates of the sky broke open.

As Richard Elliott Friedman wrote of the flood on page 38 of his Commentary on the Torah (2001),

It is more than ordinary rain.  It is a cosmic crisis, in which the very structure of the universe is endangered.

Meanwhile,  in Mark 3, some of our Lord’s relatives think that he might be out of his mind.  Parts I and II of this story bracket an allegation by some scribes that Jesus is in league with Satan. This is how the author the the Gospel of Mark presents the material.  So, in Mark, Jesus has to contend with disbelief by scribes and

his mother and his brothers (verse 31, The New Jerusalem Bible)

In the Gospel of Mark our Lord’s true identity is apparent to demons, God, and himself–yet not to his family members and to his Apostles–that is, until his death.  Wilhelm Wrede, in Das Messiasgeheimnis in den Evangelien (1901), called this the Messianic Secret.  (There was much more to his hypothesis, of course, but I will not chase that rabbit here and now.)  In contrast, in the Gospel of John, there is no secret.  In Mark, Jesus tells people he has healed to say nothing.  (They disobey, of course.)  Yet, in John, he never tries to conceal anything.  The Markan premise makes sense to me, for it fits well with human relationships.  We have blind spots regarding people who are very close to us, do we not?  Often a stranger has more insight than does a friend, a relative, or an associate.

Anyhow, on to my main point..

In Genesis the world itself was in danger.  The only protection for the intended survivors came from God.  Certainly the boxy boat was not much compared to the water.  And, in Mark our Lord’s personal world was in turmoil.  Even worse, his life had been at risk since 3:6.

The Pharisees went out and began at once to plot with the Herodians against him, discussing how to destroy him.  (The New Jerusalem Bible)

Even the life of the incarnate Son of God was endangered.

Such passages and themes of scripture cause me to wonder how anyone can, with a straight face, defend Prosperity Theology.   Not only does the Book of Job raise questions regarding it, but the life of Christ and those of he Apostles (including Paul) disprove it.  Furthermore, what about almost two thousand years of Christian martyrs?  And there is the matter of the suffering prophets of God.  But Jesus, Paul, and others knew that God was in charge.  So, when one’s world is falling apart, God is still in charge.

That is a lesson worth taking to heart.

KENNETH RANDOLPH TAYLOR

MAY 8, 2012 COMMON ERA

 THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

 THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

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http://blogatheologica.wordpress.com/2013/01/20/genesis-and-mark-part-vii-god-and-crises/

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Devotion for the Fifth Day of Lent (LCMS Daily Lectionary)   9 comments

Above:  Noah’s Ark, by Edward Hicks

Genesis and Mark, Part VI:  Survival in God

MARCH 7, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 6:1-7:5

Psalm 119:73-80 (Morning)

Psalms 121 and 6 (Evening)

Mark 3:1-19

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A Related Post:

Prayer:

http://gatheredprayers.wordpress.com/2011/01/24/prayer-for-monday-of-the-first-week-of-lent/

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Before I got to my main point I choose to geek out regarding the Hebrew text.  We have part of the familiar tale of Noah’ Ark.  It is a composite from various sources; I checked Richard Elliott Friedman’s The Bible with Sources Revealed:  A New View Into the Five Books of Moses (2003) to see his color-coding scheme.  But one does not need that book to notice two sets of instructions regarding how many animals to take into the Art:  in 6:9-22 and 7:2-4.

I needed commentaries to explain that “Noah” in Hebrew is “favor” spelled backwards.  Thus 6:8, which reads

But Noah found favor with the LORD  (TANAKH:  The Holy Scriptures)

contains a wordplay.  And, as Professor Friedman explains in his Commentary on the Torah (2001), it is one of six wordplays on “Noah.”  The others are found in 5:29, 6:6, 6:7, 8:4, and 8:21.

 A further piece of information comes from The Jewish Study Bible (page 21).  The Hebrew word translated “ark” appears in this story and in one other place:  Exodus 2.  There the mother of Moses places her son in an ark (there translated as “basket.”  The Jewish Study Bible note on pages 21-22 tells me that

Noah foreshadows Moses, even as Moses, removed from the water, foreshadows the people Israel, whom he leads to safety through the death-dealing sea that drowns their oppressors (Exodus 14-15).  The great biblical tale of redemption occurs first in a shorter, universal form, then in a longer, particularistic one.

Everett Fox, in a note on page 33 of Genesis and Exodus:  A New English Rendition, explains further:

God, not human engineering, is the source of survival in the story.

I have no interest in engaging in pointless argument at the moment.  We are reading mythology of the highest order.  Mythology of such variety teaches transcendent truth while not being literally true.  There it is.  Accept it.  Deal with it.  Accept science for all its great value.  And accept mythology for its worth.  But do not try to turn a myth into a scientific historical account.

No, I do not want to quarrel.  Rather, I seek to pursue a line of reasoning based on the essence of the flood myth, in the words of Everett Fox:

God, not human engineering, is the source of survival in the story.

God has always been the source of survival.  The man with the withered hand found God via Jesus to be the source of his future means of survival.  May we, unlike the Pharisees and Herodians of Mark 3, not quarrel with God’s methods and timing.

This is a difficult task for many people.  (I count myself among them.)  Although I seldom argue with divine tactics in my life, timing is a different matter.  The methods by which God has provided survival have surprised me often, but I tend to accept them as such.  But could they not occur sooner?  I am not alone in this spiritual state, am I?  Of course not!

 So I have a spiritual problem to which I seek resolution.  It is an opportunity for growth and learning, not a reason for condemnation.  And you, O reader, have your own spiritual problems, just as I have mine.  May you seek and find resolution via God.  And may the journey to that resolution be an occasion for spiritual joy.

KENNETH RANDOLPH TAYLOR

MAY 7, 2012 COMMON ERA

THE FEAST OF SAINT DOMITION OF HUY, ROMAN CATHOLIC ARCHBISHOP

THE FEAST OF HARRIET STARR CANNON, COFOUNDER OF THE COMMUNITY OF SAINT MARY

THE FEAST OF SAINT ROSE VENERINI, FOUNDER OF THE VENERINI SISTERS

THE FEAST OF SAINT THEODARD OF NARBONNE, ROMAN CATHOLIC ARCHBISHOP, AND SAINTS JUSTUS AND PASTOR, MARTYRS

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http://blogatheologica.wordpress.com/2013/01/20/genesis-and-mark-part-vi-survival-in-god/

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