Archive for the ‘Matthew 12’ Tag

Devotion for Wednesday in Holy Week, Years A, B, and C (ILCW)   1 comment

Above:  Judas Iscariot, by James Tissot

Image in the Public Domain

Judas Iscariot

APRIL 5, 2023

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Isaiah 50:4-9a

Psalm 70:1-2 4-6 (LBW) or Psalm 18:21-30 (LW)

Romans 5:6-11

Matthew 26:14-25

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Almighty God, your Son our Savior suffered at the hands of men

and endured the shame of the cross. 

Grant that we may walk in the way of his cross

and find it the way of life and peace;

through your Son, Jesus Christ our Lord.  Amen.

Lutheran Book of Worship (1978), 20

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Merciful and everlasting God the Father,

who did not spare your only Son

but delivered him up for us all that he might bear our sins on the cross;

grant that our hearts may be so fixed with steadfast faith in our Savior

that we may not fear the power of any adversaries;

through Jesus Christ, our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 43

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In context, Isaiah 50:4-9a is an odd lection to read on this Sunday.  The speaker–the prophet/servant (Second Isaiah)–is pious yet merely human, therefore, sinful.  He believes that the suffering of the exiles during the Babylonian Exile has been justified.  Yet he also anticipates the divine vindication of that exiled population, for the glory of God.  Applying this reading to sinless Jesus (who suffered an unjust execution as an innocent man) requires astounding theological gymnastics.

Judas Iscariot played an essential role in a divine plan.  The writers of the four canonical Gospels portrayed him negatively, for one major obvious reason.  The Gospel of John added that Judas was an embezzler (John 12:6).  Despite all this, Judas was not outside the mercy of God.  And he had not committed the unpardonable sin–blasphemy against the Holy Spirit (Matthew 12:32; Mark 3:28; Luke 12:10).  Judas may have thought that he knew what he was doing, but he did not.  Recall Luke 23:24, O reader:

Then Jesus said, “Father, forgive them, for they do not know what they do.”

The New American Bible–Revised Edition (2011)

I do not pretend to know the ultimate fate of Judas Iscariot.  I am not God.  I do, however, repeat my position that the only people in Hell are those who have condemned themselves.  God sends nobody to Hell.  Divine mercy and judgment exist in a balance I cannot grasp, for I am not God.

KENNETH RANDOLPH TAYLOR

APRIL 12, 2022 COMMON ERA

HOLY TUESDAY

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN MINISTER, THEOLOGIAN, AND HYMN TRANSLATOR; AND HIS NEPHEW, WILLIAM SLOANE COFFIN, JR., U.S. PRESBYTERIAN MINISTER AND SOCIAL ACTIVIST

THE FEAST OF SAINT DAVID URIBE-VELASCO, MEXICAN ROMAN CATHOLIC PRIEST AND MARTYR, 1927

THE FEAST OF SAINT JULIUS I, BISHOP OF ROME

THE FEAST OF SAINT ZENO OF VERONA, BISHOP

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Link to the corresponding post at BLOGA THEOLOGICA

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Devotion for the Second Sunday in Lent (Ackerman)   1 comment

Above:  St. Titus

Image in the Public Domain

Difficulty

MARCH 5, 2023

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 9:18-27

Psalm 39:4-8a

Titus 2:1-10

Matthew 12:38-42

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Some of the readings for this Sunday are difficult.  Genesis 9:18-27 gives us the misnamed Curse of Ham (“Cursed be Canaan,” verse 25 says).  This curse follows a euphemistic description of either the castration or the incestuous and homosexual rape of Noah by his son Ham.  As one acquainted with the shameful history of racism, slavery, and institutionalized racial segregation  in the United States knows well, the misuse of this passage to justify these sins is an old story.  I know that story well, due to reading in both primary and secondary sources.  Primary sources include back issues of The Presbyterian Journal (founded as The Southern Presbyterian Journal), a publication by and for ardent defenders of racism and institutionalized racial segregation in the 1940s forward, some of whom went on to found the Presbyterian Church in America (PCA), schismatic to the Presbyterian Church in the United States, or, informally, the old Southern Presbyterian Church, in 1973.  (The events of 1942-1972 are not ancient history!)  I have index cards from which I can cite many examples of quoting this and other passages of scripture to criticize efforts to work for the civil rights of African Americans, so nobody should challenge me regarding the facts of this objective matter.

Titus 2:1-10 is likewise troublesome.  Insisting upon submissive wives and slaves is indefensible.  If one thinks that Jesus might return during one’s lifetime, one might not argue for social reform.  God will take care of that, right?  Maybe not!  Besides, do we not still have the moral obligation to love our neighbors as we love ourselves.  The epistle dates to the first century C.E.  I am typing this post in  2017, however.  The passage of time has proven the inaccuracy of the expectation that Jesus would return in the first century C.E.

David Ackerman summarizes these two readings as focusing

on ways in which God calls Christians to repent of misusing the Bible to the unjust exclusion and oppression of others.

Beyond the Lectionary (2013), pages 37-38

The lack of faith of certain scribes and Pharisees is evident in Matthew 12, for they request a sign from Jesus.  (Faith requires no signs.)  Our Lord and Savior replies in such a way as to indicate

rejection experienced in death yet God’s victory over it.

The New Interpreter’s Study Bible (2003), page 1768

The possibility of death is evident in Psalm 39.  A sense of awareness of one’s mortality and vulnerability pervades the text.  The author turns to God for deliverance.

Sometimes deliverance from death does not come.  Yet, in God, there is victory over death.

May, via God, there also be an end to

unjust exclusion and oppression of others.

KENNETH RANDOLPH TAYLOR

JUNE 6, 2018 COMMON ERA

THE FEAST OF FRANKLIN CLARK FRY, PRESIDENT OF THE UNITED LUTHERAN CHURCH IN AMERICA AND THE LUTHERAN CHURCH IN AMERICA

THE FEAST OF SAINT CLAUDE OF BESANCON, ROMAN CATHOLIC PRIEST, MONK, ABBOT, AND BISHOP

THE FEAST OF HENRY JAMES BUCKOLL, AUTHOR AND TRANSLATOR OF HYMNS

THE FEAST OF WILLIAM KETHE, PRESBYTERIAN HYMN WRITER

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https://blogatheologica.wordpress.com/2017/06/06/difficulty/

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Devotion for the Ninth, Tenth, and Eleventh Days of Easter, Year A (ELCA Daily Lectionary)   4 comments

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Above:  The Prophets Jeremiah, Jonah, Isaiah, and Habakkuk, by John Singer Sargent

Image Source = Library of Congress

Reproduction Number = LC-D416-497

Copyright Claimant = Detroit Publishing Company

The Love of God for Everyone

APRIL 17-19, 2023

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The Collect:

Almighty and eternal God,

the strength of those who believe and the hope of those who doubt,

may we, who have not seen,

have faith in you and receive the fullness of Christ’s blessing,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 32

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The Assigned Readings:

Judges 6:36-40 (9th Day)

Jonah 1:1-17 (10th Day)

Jonah 2:1-10 (11th Day)

Psalm 114 (All Days)

1 Corinthians 15:12-20 (9th Day)

1 Corinthians 15:19-28 (10th Day)

Matthew 12:38-42 (11th Day)

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Tremble, O earth, at the presence of the Lord,

at the presence of the God of Jacob,

who turned the hard rock into a pool of water

and flint-stone into a flowing spring.

–Psalm 114:7-8, Book of Common Worship (1993)

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The Book of Jonah is a satire of and a protest against narrow, exclusivist excesses of Post-Exilic Judaism.  Many people recognized that rampant societal sinfulness had led to national ruin, thus certain individuals overcorrected by becoming too narrow and legalistic.  The Book of Jonah, a scathing criticism of that mentality, teaches that God cares for everyone, including traditional enemies of the Hebrew people.

The message of divine forgiveness and human repentance is for all people, not that everyone will respond affirmatively.  But it is the gateway to eternal life for all who respond favorably and remain faithful to God, who keeps promises.  And, just as God helped Gideon to defend the people and, in the story, made Jonah the means of grace (despite himself) to the people of Nineveh, Jesus (via the Resurrection) is the means by which we have a Christian faith that is not in vain.  And we are not supposed to “sit on” this message.  No, we have a missionary mandate and instructions to help people deepen the Christian faith they have already.  We might not like many of the people to whom God sends us, but God cares deeply about them too.  May we, therefore, have a positive attitude about them.

KENNETH RANDOLPH TAYLOR

DECEMBER 14, 2013 COMMON ERA

THE FOURTEENTH DAY OF ADVENT, YEAR A

THE FEAST OF SAINT VENANTIUS HONORIUS CLEMENTIUS FORTUNATUS, ROMAN CATHOLIC BISHOP OF POITIERS

THE FEAST OF CARL PHILIPP EMANUEL BACH, COMPOSER

THE FEAST OF SAINT JOHN OF THE CROSS, ROMAN CATHOLIC MYSTIC

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http://blogatheologica.wordpress.com/2014/01/20/the-love-of-god-for-everyone/

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