Archive for the ‘Micah 7’ Tag

Devotion for Monday, Tuesday, and Wednesday After the Fourth Sunday of Easter, Year B (ELCA Daily Lectionary)   1 comment

Good Shepherd, Roman Catacombs

Above:  Good Shepherd, Roman Catacombs

Image in the Public Domain

Shepherds, Part II

APRIL 26-28, 2021

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The Collect:

O Lord Christ, good shepherd of the sheep,

you seek the lost and guide us into your fold.

Feed us, and we shall be satisfied;

heal us, and we shall be whole.

Make us one with you, for you live and reign with the Father

and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

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The Assigned Readings:

1 Samuel 16:1-13 (Monday)

1 Chronicles 11:1-9 (Tuesday)

Micah 7:8-20 (Wednesday)

Psalm 95 (All Days)

1 Peter 5:1-5 (Monday)

Revelation 7:13-17 (Tuesday)

Mark 14:26-31 (Wednesday)

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Come, let us bow down and kneel,

bend the knee before the LORD our maker,

for He is our God,

and we are the people He tends, the flock in His care.

–Psalm 95:6-7a, TANAKH:  The Holy Scriptures (1985)

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The pericopes for these three days combine happy and somber thoughts.  Certainly the martyrs would not have become martyrs had their human “shepherds” been good ones.  Also, the prayer to God to shepherd the people (in Micah 7) came from a time of national peril.  The glory days of King David, whom the author of 1 Chronicles whitewashed, were not as wonderful as many people claimed, but they were better than the times of Micah.

Zechariah 13:7, in the literary context of the Day of the Lord and in the historical context of the Maccabean wars, reads:

This is the word of the LORD of Hosts:

Sword, awake against my shepherd,

against him who works with me.

Strike the shepherd, and the sheep will be scattered,

and I shall turn my hand against the lambs.

The Revised English Bible (1989)

This shepherd’s suffering will open the way for the purification and survival of one-third of his flock; the other two-thirds will perish.  Mark 14:27 has Jesus quote part of this passage in reference to himself in the context of the climactic Passover week.  The quote works mostly well that way, except for the perishing of two-thirds of the flock.  Nevertheless, this use of Zechariah 13:7 fits well with our Lord and Savior’s saying that the good shepherd would lay down his life for his sheep.

I try to be a grateful sheep of his flock.  My success rate is mixed, but I hope that it is improving, by grace.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2014 COMMON ERA

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF DOROTHY SAYERS, NOVELIST

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https://blogatheologica.wordpress.com/2014/12/18/shepherds-part-ii/

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Devotion for the Ninth and Tenth Days of Lent, Year A (ELCA Daily Lectionary)   5 comments

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Above:  The Dogma of the Redemption, by John Singer Sargent (1856-1925)

Image Source = Library of Congress

Reproduction Number = LC-USZ62-133671

A Great Mutuality of Blessing

FRIDAY, MARCH 6, 2020, and SATURDAY, MARCH 7, 2020

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The Collect:

O God, our leader and guide, in the waters of baptism

you bring us to new birth to live as your children.

Strengthen our faith in your promises, that by your

Spirit we may lift your life to all the world through

Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Micah 7:18-20 (9th Day)

Isaiah 51:4-8 (10th Day)

Psalm 121 (Both Days)

Romans 3:21-31 (9th Day)

Luke 7:1-10 (10th Day)

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I lift up my eyes to the hills;

from where is my help to come?

My help comes from the LORD,

the maker of heaven and earth.

–Psalm 121:1-2, Book of Common Worship (1993)

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Recently I finished watching Professor Phillip Cary’s Teaching Company DVD series, Luther:  Gospel, Law, and Reformation (2004).  He is a well-informed scholar who has no qualms about stating his opinions plainly, therefore not feigning a disinterested objectivity.  His stance is one of academic hospitality while standing his ground.  Thus one learns, for example, how John Calvin’s theology differed from that of Martin Luther and where Cary comes down on those issues.  That is fair.

A point Cary made in one lecture applies to the readings for these two days.  Everyone, he said, receives his or her blessing from someone else.  God blesses the Jews, the Chosen People.  They benefit, yes, but so do Gentiles, through whom other blessings flow to Jews.  There is a great mutuality of blessing.  This principle remains true in other, smaller settings–communities, families, congregations, et cetera.  I can think of examples of it in my life.  And perhaps you, O reader, can do likewise.

Blessings–such as forgiveness of sin  via God–especially Jesus–are wonderful.  They are for the benefit of the forgiven, of course, but they also serve a greater purpose.  With great blessings come great responsibilities to function as conduits of grace for others.  The reality of God does nothing to detract from the human need for physical means of grace, such as other people and the sacraments.  Blessing others can range from a simple task to a more involved one and prove perilous to oneself.  Sometimes the latter is what love requires of one.  Yet whatever grace demands of us, may we respond affirmatively.

KENNETH RANDOLPH TAYLOR

NOVEMBER 25, 2013 COMMON ERA

THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING

THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS

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http://blogatheologica.wordpress.com/2014/01/14/a-great-mutuality-of-blessing/

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Sixteenth Day of Lent   13 comments

The Return of the Prodigal Son, by Leonello Spada (1576-1622)

Saturday, March 19, 2022

Collect and lections from the Episcopal Lesser Feasts and Fasts Holy Women, Holy Men:  Celebrating the Saints

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Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor

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Micah 7:14-15, 18-20 (Revised English Bible):

Shepherd your people with your crook,

the flock that is your own,

that lives apart on a moor with meadows all around;

let them graze in Bashan and Gilead as in days gone by.

Show us miracles as in the days when you came out of Egypt.

Who is god like you?  You take away guilt,

you forgive the sins of the remnant of your people.

You do not let your anger rage for ever,

for to be merciful is your true delight.

Once more you will show us compassion and wash away our guilt,

casting all our sins into the depths of the sea.

You show faithfulness to Jacob, unfailing mercy to Abraham,

as you swore to our forefathers in days gone by.

Psalm 103:1-14 (Revised English Bible):

Bless the LORD, O my soul;

with all my being I bless his holy name.

Bless the LORD, my soul,

and forget none of his benefits.

He pardons all my wrongdoing and heals all my ills.

He rescues me from death’s pit and crowns me with love and compassion.

He satisfies me with all good in the prime of life,

and my youth is renewed like an eagle’s.

The LORD is righteous in all he does;

he brings justice to all who have been wronged.

He revealed his ways to Moses,

his mighty deeds to the Israelites.

The LORD is compassionate and gracious,

long-suffering and ever faithful;

he will not always accuse or nurse his anger forever.

He has not treated us as our sins deserve

or repaid us according to our misdeeds.

As the heavens tower high over the earth,

so the LORD has compassion on those who fear him.

As far as east is from west,

so far from us has he put away our offences.

As a father has compassion on his children,

so the LORD has compassion on those who fear him;

for he knows how we are made,

he remembers that we are but dust.

Luke 15:11-32 (Revised English Bible):

Again he [Jesus] said:

There was once a man who had two sons; and the younger said to the father, ‘Father, give me my share of the property.’  So he divided his estate between them.  A few days later the younger son turned the whole of his share into cash and left for a distant country, where he squandered it in dissolute living.  He had spent it all, when a famine fell upon that country and he began to be in need.  So he went and attached himself to one of the local landowners, who sent him on to his farm to mind the pigs.  He would have been glad to fill his belly with the pods that the pigs were eating, but no one gave him anything.  Then he came to his senses: ‘How many of my father’s hired servants have more food than they can eat,’ he said, ‘and here I am, starving to death!  I will go at once to my father, and say to him, “Father, I have sinned against God and against you; I am no longer fit to be called your son; treat me as one your hired servants.”‘ So he set out for his father’s house.  But while he was still a long way off his father saw him, and his heart went out to him; he ran to meet him, flung his round him, and kissed him.  The son said, ‘Father, I have sinned against God and against you; I am no longer fit to be called your son.’  But the father said to his servants, ‘Quick! Fetch a robe, the best we have, and put it on him; put a ring on his finger, and sandals on his feet.  Bring the fatted calf and kill it, and let us celebrate with a feast.  For this son of mine was dead and has come back to life; he was lost and is found.’ And the festivities began.

Now the elder son had been out on the farm; and on his way back, as he approached the house, he heard music and dancing.  He called one of the servants and asked what it meant.  The servant told him, ‘Your brother has come home, and your father has killed the fatted calf because he has him back safe and sound.’ But when he was angry and refused to go in.  His father came out and pleaded with him; but he retorted, ‘You know how I have slaved for you all these years; I have never once disobeyed your orders; yet you never gave me so much as a kid, to celebrate with my friends.  But now that this son of yours turns up, after running through your money with women, you kill the fatted calf for him.’

‘My boy,’ said the father, ‘you are always with me, and everything I have is yours.’ How could we fail to celebrate this happy day?  Your brother here was dead and has come back to life; he was lost and has been found.’

The Collect:

Grant, most merciful Lord, to your faithful people pardon and peace, that they may be cleansed from all their sins, and serve you with a quiet mind; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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Luke 15 contains three parables about being lost and found.  First, a shepherd tending a hundred sheep sought out one lost member of his flock the rejoiced.  Next, a woman sought and found a valuable coin in her home.  Then she rejoiced.  Finally, a patient father looked and waited for the return of wasteful son who had turned his back on his family.  When the son returned, the father rejoiced.

The Encarta World English Dictionary defines “prodigal” (as an adjective) to mean:

  1. EXTRAVAGANTLY WASTEFUL spendthrift or extravagant to a degree bordering on recklessness
  2. PRODUCING GENEROUS AMOUNTS giving or producing something in large amounts
  3. WASTING PARENTAL MONEY BUT STILL LOVED spending parental money wastefully, but returning home to a warm welcome

The third definition derives from this day’s parable.  The first meaning applies to the younger son, and the second definition applies to the father, a stand-in for God.

Tradition calls this day’s parable “the Prodigal Son.”  This is a misnomer.  It is really a parable about a loving father, as wasteful younger son who comes to his senses and repents, and a resentful older son who stays home dutifully.  The father loves his sons, both of whom disappoint him.  Yet the younger son repents.  And what about the older son?  His part of the story contains the climax of the parable.  He does not join in his father’s joy and extravagant grace.

Grace scandalizes us sometimes, especially if we are more like the older son than the younger one.  Grace means that someone does not receive what he or she deserves.  Yet none of us deserves grace, so who are we to criticize?  And can we not be merely decent human beings who rejoice in God’s extravagant, scandalous, even prodigal (according to definition #2) love?

Think of the reading from Micah.  To show mercy is God’s true delight.  And consult the psalm.  God knows that we are dust, is compassionate and gracious, and loves as a father (and mother, too) loves a child.  Previous readings this Lent have informed us that we should love God completely and be compassionate and merciful, as God is compassionate and merciful.  Let us connect the dots.  Let us love ourselves, one another, and God.  And if this causes scandal, so be it.

KRT

Written on February 24, 2010

http://blogatheologica.wordpress.com/2012/02/10/lost-and-found/