Archive for the ‘Psalm 1’ Tag

Devotion for the Second Sunday of Easter, Year D (Humes)   1 comment

Above:  Paul and Barnabas at Lystra, by Jacob Pynas

Image in the Public Domain

Cultural Blinders

APRIL 24, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 14:8-20

Psalm 1

2 Thessalonians 1:1-12

John 20:19-31

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Culture conditions human perceptions.  One may see, for example, a man (such as St. Paul the Apostle) heal a man by the power of God.  Then one may perceive that agent of divine healing as a deity.  Being devout, by some definition, does not guarantee accurate perception of the divine.  One can misunderstand and be lost, therefore.

I, having defended the skeptical St. Thomas the Apostle (my favorite saint and Biblical character) many times, let my defense of him stand as I move along from the reading from John 20.  Some people see and perceive accurately.  Then they act accordingly.  They are like the man (yes, “man,” in the Hebrew text of Psalm 1.  They are like a tree planted beside streams of water.  They bear fruit in season.  Their foliage never fades.

How good are you, O reader, at seeing past your cultural blinder?  How good am I at that?

KENNETH RANDOLPH TAYLOR

JANUARY 10, 2021 COMMON ERA

THE FIRST SUNDAY AFTER THE EPIPHANY, YEAR B

THE FEAST OF SAINT JOHN THE GOOD, ROMAN CATHOLIC BISHOP OF MILAN

THE FEAST OF ALLEN WILLIAM CHATFIELD, ANGLICAN PRIEST, HYMN WRITER, AND TRANSLATOR

THE FEAST OF IGNATIOUS SPENCER, ANGLICAN THE  ROMAN CATHOLIC PRIEST AND APOSTLE OF ECUMENICAL PRAYER; AND HIS PROTEGÉE, ELIZABETH PROUT, FOUNDRESS OF THE SISTERS OF THE CROSS AND PASSION

THE FEAST OF MARY LUNDIE DUNCAN, SCOTTISH PRESBYTERIAN HYMN WRITER

THE FEAST OF WILLIAM GAY BALLANTINE, U.S. CONGREGATIONALIST MINISTER, EDUCATOR, SCHOLAR, POET, AND HYMN WRITER

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https://blogatheologica.wordpress.com/2021/01/10/cultural-blinders/

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Forty-Third Day of Easter: Seventh Sunday of Easter, Year B   19 comments

Above:  Christ Pantocrator

Eternal Life

MAY 16, 2021

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Acts 1:15-17, 21-26 (New Revised Standard Version):

In those days Peter stood up among the believers (together the crowd numbered about one hundred twenty persons) and said,

Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus– for he was numbered among us and was allotted his share in this ministry. So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us– one of these must become a witness with us to his resurrection.

So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed and said,

Lord, you know everyone’s heart. Show us which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.

And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.

Psalm 1 (1979 Book of Common Prayer):

1 Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

2 Their delight is in the law of the LORD,

and the meditate on his law day and night.

They are like trees planted by streams of water,

bearing fruit in due season, with leaves that do not wither,

everything they do shall prosper.

4 It is not so with the wicked;

they are like the chaff which the wind blows away.

Therefore the wicked shall not stand upright when judgment comes,

nor the sinner in the council of the righteous.

For the LORD knows the ways of the righteous,

but the way of the wicked is doomed.

1 John 5:9-13 (New Revised Standard Version):

If we receive human testimony, the testimony of God is greater; for this is the testimony of God that he has testified to his Son. Those who believe in the Son of God have the testimony in their hearts. Those who do not believe in God have made him a liar by not believing in the testimony that God has given concerning his Son. And this is the testimony: God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.

I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.

John 17:6-19 (New Revised Standard Version):

Looking up to heaven, Jesus prayed,

I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.

The Collect:

O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

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Some Related Posts:

Forty-Third Day of Easter:  Seventh Day of Easter, Year A:

https://lenteaster.wordpress.com/2010/10/29/forty-third-day-of-easter-seventh-sunday-of-easter-year-a/

1 John 5:

http://adventchristmasepiphany.wordpress.com/2010/09/16/sixth-day-of-epiphany/

Feast of St. Matthias (February 24):

http://neatnik2009.wordpress.com/2010/06/12/feast-of-st-matthias-apostle-and-martyr-february-24/

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The Jesus of the Gospel of Mark speaks from time to time (mostly briefly) yet acts more often than he says much.  In contrast, the Jesus of the Johannine Gospel holds forth, often in private, at length.  This latter understanding of our Lord becomes apparent in this Sunday’s Gospel reading, part of Christ’s great intercessory prayer.

More interesting to me, however, is the concept of eternal life, which, according to John 17:3, is knowing God (the Father) and Jesus Christ (God the Son).  And we read in 1 John 5:11 that “God gave us eternal life, and this life is in his Son.”  So eternal life is life in Christ; its definition does not depend on time or the afterlife.

Simply put, there is no eternity without God.  There can be an afterlife without God; the term for that is Hell.  God, of course, is the final judge, and I do not presume to make judgments as to a person’s fate in the afterlife.  Who knows what happens between anyone and Jesus after one dies?

As a Christian–an intellectually honest one–I affirm the necessity of Christ.  I also testify to grace, the bounds of which exceed my imagination.  In other words, God does not fit into any proverbial box, and I try not to put God into one.  I do know a few things for sure, though:  God does exist, God does care about us actively, and I am not God.  Also, the historical person named Jesus of Nazareth was God incarnate.  Three of these four statements are great mysteries; may we accept and embrace them.  As to the non-mysterious statement (“I am not God.”), that is obvious.

KRT

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http://blogatheologica.wordpress.com/2012/03/30/eternal-life-2/

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Fourteenth Day of Lent   15 comments

Lazarus and Dives

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Thursday, March 17, 2022

Collect and lections from the Episcopal Lesser Feasts and Fasts Holy Women, Holy Men:  Celebrating the Saints

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Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor

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Jeremiah 17:5-11 (Revised English Bible):

These are words of the LORD:

A curse on anyone who trusts in mortals and leans for support on human kind,

while his heart is far from the LORD!

He will be like a juniper in the steppeland;

when good comes he is unaware of it.

He will live among the rocks in the wilderness, in a salt, uninhabited land.

Blessed is anyone who trusts in the LORD, and rests his confidence on him.

He will be like a tree planted by the waterside,

that sends out its roots along a stream.

When the heat comes it has nothing to fear;

its foliage stays green.

Without care in a year of drought,

it does not fail to bear fruit.

The heart is deceitful above any other thing, desperately sick;

who can fathom it?

I, the LORD, search the mind and test the heart,

requiting each one for his conduct and as his deeds deserve.

Like a partridge sitting on a clutch of eggs which it has not laid,

so is he who amasses wealth unjustly.

Before his days are half done it will leave him, and he will be a fool at the last.

Psalm 1 (Revised English Bible):

Happy is the one who does not take the counsel of the wicked for a guide,

or follow the path that sinners tread, or take his seat in the company of scoffers.

His delight is in the law of the LORD; it is his meditation day and night.

He is like a tree planted beside water channels;

it yields its fruit in season and its foliage never fades.

So he too prospers in all he does.

The wicked are not like this; rather they are like chaff driven by the wind.

When judgment comes, therefore, they will not stand firm,

nor will sinners in the assembly of the righteous.

The LORD watches over the way of the righteous, but the way of the wicked is doomed.

Luke 16:19-31 (Revised English Bible):

[Jesus said,]

There was once a rich man, who used to dress in purple and the finest linen, and feasted sumptuously every day.  At his gate lay a poor man named Lazarus, who was covered with sores.  He would have been glad to satisfy his hunger with the scraps from the rich man’s table.  Dogs used to come and lick his sores.  One day the poor man died and was carried away by the angels to be with Abraham.  The rich man also died and was buried.  In Hades, where he was in torment, he looked up and there, far away, was Abraham with Lazarus close beside him. ‘Abraham, my father,’ he cried out, ‘take pity on me! Send Lazarus to dip the tip of his finger in water, to cool my tongue, for I am in agony in this fire.’  But Abraham said, ‘My child, remember that the good things fell to you in your lifetime, and the bad to Lazarus.  Now he has his consolation here and it is you who are in agony.  But that is not all: there is a great gulf fixed between us; no one can cross it from our side to reach you, and none may pass from your side to us.’  ‘Then, father,’  he [the rich man] replied, ‘will you send him [Lazarus] to my father’s house, where I have five brothers, to warn them, so that they may not come to this place of torment?’  But Abraham said, ‘They have Moses and the prophets; let them listen to them.’  ‘No, father Abraham,’ he replied, ‘but if someone from the dead visits them, they will repent.’  Abraham answered, ‘If they do listen to Moses and the prophets, they will pay no heed even if someone should rise from the dead.’

The Collect:

O Lord, strong and mighty, Lord of hosts and King of glory: Cleanse our hearts from sin, keep our hands pure, and turn our minds from what is passing away; so that at the last we may stand in your place and receive your blessing; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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Dr. Vernon Johns, Dr. Martin Luther King’s immediate predecessor at Dexter Street Baptist Church, Montgomery, Alabama, preached to an affluent congregation of African-American professionals.  They did not want press for civil rights, and Johns disagreed with them.  The deacons fired Johns after a few years and called a the young Rev. Dr. King, whom they thought would not be an activist.  Ironically, King, as pastor at Dexter Avenue Church, became prominent nationally for his involvement in the Montgomery Bus Boycott in the middle 1950s.

In a sermon at Dexter Avenue Church Vernon Johns preached on this day’s Gospel text.  Johns stated that the rich man’s fault was not his wealth, but his acceptance of segregation, in this case, along economic lines.  Then, of course, the pastor made the link to acceptance of racial segregation.  And the implications of that analogy were clear and unpopular.

Johns understood the parable correctly.  In life the rich man (Dives) knows about the presence of Lazarus at his gate, and does care about him.  Dives does not lift so much as a finger to help the desperately poor man outside his home, and he can help Lazarus, at least.  And in death Dives considers Lazarus no better than a servant.

Please, Abraham, send Dives to cool my tongue.  What?  He can’t cool my tongue?  Can he warn my family, at least?

God sees us as we are, not as others see us.  This is good news for some and bad news for others.  Fortunately, by grace, there is hope for redemption.  And our exercise of free will plays a part, too.

The parable of Dives and Lazarus is a cautionary tale.  May all of us learn its lessons and act on them.

KRT

Written on March 23, 2010

http://blogatheologica.wordpress.com/2012/02/10/lazarus-and-dives/

Second Day of Lent   17 comments

Image Source = http://bruce-arrindell.blogspot.com/2011/03/sin-death-and-undeserved-salvation.html

March 3, 2022

Collect and lections from the Episcopal Lesser Feasts and Fasts Holy Women, Holy Men:  Celebrating the Saints

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Lent should be a holy time.  It is a season with designated readings for each day, according to the Lesser Feasts and Fasts.  So I share the assigned readings and collect for each day with anyone who finds my weblog.  (I created the post for Ash Wednesday in 2009.)  May the shalom of the one God be with you all, and may you take away from this Lent that which God intends for you take away from it.

Pax vobiscum,

Kenneth Randolph Taylor

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Deuteronomy 30:15-20 (New Jerusalem Bible):

[Moses said,]

Look, today I am offering you life and prosperity, death and disaster.  If you obey the commandments of Yahweh your God, which I am laying down for you today, if you love Yahweh your God, and follow his ways, if you keep his commandments, his laws, and his customs, you will live and grow numerous, and Yahweh your God will bless you in the country which you are about to enter and make your own.  Bit if your heart turns away, if you refuse to listen, if you let yourself be drawn into worshiping other gods and serving them, I tell you today, you will most certainly perish; you will not live for long in the country which you are crossing the Jordan to enter and possess.  Today, I call heaven and earth to witness against you; I am offering you life or death, blessing or curse.  Choose life, then, so that you and your descendants may live, in the love of Yahweh your God, obeying his voice, holding fast to him; for in this your life consists, and on this depends the length of time that you stay in the country which Yahweh swore to your ancestors Abraham, Isaac and Jacob that he would give them.

Psalm 1 (New Jerusalem Bible):

How blessed is anyone who rejects the advice of the wicked

and does not take a stand in the path that sinners tread,

nor a seat in the company with cynics,

but who delights in the law of Yahweh,

and murmurs his law day and night.

Such a one is like a tree planted near streams,

it bears fruit in season and its leaves never wither,

and every project succeeds.

How different the wicked, how different!

Just like chaff blown around by the wind

the wicked will not stand firm at the Judgement

nor sinners in the gathering of the upright.

For Yahweh watches over the path of the upright,

but the path of the wicked is doomed.

Luke 9:18-26 (New Jerusalem Bible):

Now it happened that he [Jesus] was praying alone, and his disciples came to him and he put this question to them,

Who do the crowds say I am?

And they answered,

Some say John the Baptist; others Elijah; others again one of the ancient prophets come back to life.

He said to them,

But you, who do you say I am?

It was Peter who spoke up.

The Christ of God,

he said.  But he [Jesus] gave them strict orders and charged them not to say this to anyone.

He said,

The Son of man is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.

Then, speaking to all, he said,

If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me.  Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, will save it.  What benefit is it to anyone to win the whole world and forfeit or lose his very self? For if anyone is ashamed of me and my words, of him the Son of man will be ashamed when he comes in his own glory and in the glory of the Father and the holy angels.

The Collect

Direct us, O Lord, in all our doings with your most gracious favor, and further us with your continual help; that in all our works begun, continued, and ended in you, we may glorify your holy Name, and finally, by your mercy, obtain everlasting life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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The reading from Deuteronomy, set in the context of preparations to enter the promised land after a generation of wandering in one wilderness or another, contains both hope and caution.  “Be righteous and prosper in the land,” it says, “or do the opposite and face the consequences.”  But righteousness does not always lead to a happy end, prosperity, and other good times, as generation upon generation of martyrs can testify.  And how many people have suffered fates short of martyrdom for their lived faith?  All of this proves the falseness of Prosperity Theology.  So, when you, O reader, hear or read Prosperity Theology, do not believe it.

As for the rest, the best commentary I can find is a hymn.  I defer to the more artful words.

KRT

“TAKE UP YOUR CROSS,” THE SAVIOR SAID
Words by Charles W. Everest

“Take up your cross,” the Savior said,
“If you would my disciple be;
Forsake the past, and come this day,
And humbly follow after me.”

Take up your cross; let not its weight
Pervade your soul with vain alarm;
His strength shall bear your spirit up,
Sustain your heart, and nerve your arm.

Take up your cross, nor heed the shame,
Nor let your foolish heart rebel;
For you the Lord endured the cross
To save your soul from death and hell.

Take up your cross and follow Christ,
Nor think till death to lay it down;
For only those who bear the cross
May hope to wear a golden crown.

Revised on June 12, 2011

Posted October 27, 2010 by neatnik2009 in 2022, Episcopal Church Lectionary, March 3

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