Archive for the ‘Psalm 102’ Tag

Devotion for the Eighth and Ninth Days of Lent (LCMS Daily Lectionary)   9 comments

Above:  The Separation of Abraham and Lot

Genesis and Mark, Part IX:  Trust and Distrust in God

THURSDAY, MARCH 5, 2020, and FRIDAY, MARCH 6, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 11:27-12:20 (8th Day of Lent)

Genesis 13:1-18 (9th Day of Lent)

Psalm 38 (Morning–8th Day of Lent)

Psalm 22 (Morning–9th Day of Lent)

Psalms 126 and 102 (Evening–8th Day of Lent)

Psalms 107 and 130 (Evening–9th Day of Lent)

Mark 4:1-21 (8th Day of Lent)

Mark 5:1-20 (9th Day of Lent)

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Some Related Posts:

Prayers:

http://gatheredprayers.wordpress.com/2011/01/25/prayer-for-thursday-of-the-first-week-of-lent/

http://gatheredprayers.wordpress.com/2011/01/25/prayer-for-friday-of-the-first-week-of-lent/

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Abram trusted God when he moved his household away from all that he had known.  Yet he did not trust God in Egypt.  Ironically, Abram did not pay the price for that distrust; others did.  Likewise, the Apostles feared for their lives during the storm.  May we refrain from being too critical; the actions of Abram and the Apostles were predictable.  Any of us, in such a circumstance, might have done the same.

Yet we ought to draw useful spiritual lessons from these stories.  I will be brief today, for I have covered similar material recently:  Survival is in God alone.  Trusting in God can be difficult, but is possible via grace.  And I do not presume to have mastered this trust.

The struggle to trust God continues, but with the understanding that what God has in mind is better than what we or others imagine as being best for ourselves.  We read in Genesis 13 that

Lot chose for himself (verse 11, TANAKH:  The Holy Scriptures).

God directed Abram where to go.  And the Gereasene demoniac’s neighbors did not rejoice in his new wholeness.  We are like that:  selfish, at least some of the time.

May we seek the best for each other in the context of the common good while trusting in God.  There will be plenty for everybody to have enough.  And our identities will depend on whose we are–God’s–not who we are not–in this case, the Gerasene demoniac.

KENNETH RANDOLPH TAYLOR

MAY 12, 2012 COMMON ERA

THE FEAST OF DUNCAN MONTGOMERY GRAY, SR., EPISCOPAL BISHOP OF MISSISSIPPI

THE FEAST OF SAINT GREGORY OF OSTIA, ROMAN CATHOLIC ABBOT, CARDINAL, AND LEGATE; AND SAINT DOMINIC OF THE CAUSEWAY, ROMAN CATHOLIC HERMIT

THE FEAST OF SAMUEL MARSDEN, ANGLICAN MISSIONARY IN AUSTRALIA AND NEW ZEALAND

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http://blogatheologica.wordpress.com/2013/01/20/genesis-and-mark-part-ix-trust-and-distrust-in-god/

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Devotion for the Second Day of Lent (LCMS Daily Lectionary)   3 comments

Above:  Fishing on the Sea of Galilee

Image Source = Library of Congress

Genesis and Mark, Part II:  The Image of God

THURSDAY, FEBRUARY 27, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 1:20-2:3

Psalm 38 (Morning)

Psalms 126 and 102 (Evening)

Mark 1:14-28

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A Related Post:

Prayer:

http://gatheredprayers.wordpress.com/2011/01/21/prayer-for-thursday-after-ash-wednesday/

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Certainly Jesus knew James and John, the sons of Zebedee, for Zebedee was our Lord’s uncle.  James and John were therefore first cousins of Jesus.  There was nothing inherently wrong with fishing; it was honest and socially useful work.  Yet our Lord had a higher purpose in mind for his cousins.

The concept of the image of God unites the readings from Genesis and Mark.  But what is the image of God?  It is not physical, for God is spirit.  Perhaps the best way to identify the image of God in human beings is to notice some contrasts with the rest of the Animal Kingdom.  We are almost genetically identical to chimpanzees, but they do not compose sonnets.  Elephants are quite intelligent and mourn their dead.  Who knows (other than God and whales) what whale songs mean?  I, along with some great Christian saints, assume that our fellow creatures of certain intelligence possess souls, but they members of these species have not forged civilizations as we know them.  Likewise, I adore cats.  Their bodies are perfectly evolved for their purposes in nature.  And I have no doubt that cats I have known well have had souls.  But I, as a human, have a spark which cats lack.

We humans have potential which other mammals lack.  And we ought to live up to higher standards.  We are animals biologically; evolutionary forces have shaped us physically.  But we are more than skin, meat, blood, and bones; we are souls who bear the image of God.

Thus we ought to act accordingly.  We should pursue our highest and greatest potential. We ought to help others pursue and achieve theirs.  We ought to love each other and ourselves as bearers of the divine image.  If we do this, we will cease to hate and kill one another.  We will cease to exploit each other and condone or turn a blind eye to exploitation.  We will cease to discriminate against each other.  We will do all this because we recognize the divine spark in each other and know that we are not so different from each other as we thought once.

I propose a Lenten discipline to continue afterward:  Looking for and finding the image of God in others then treating them with the great respect due a bearer of the divine image.  That is an excellent habit, one which will banish a host of bad ones.

KENNETH RANDOLPH TAYLOR

APRIL 28, 2012 COMMON ERA

THE FEAST OF THE FIRST U.S. METHODIST BOOK OF WORSHIP, 1945

THE FEAST OF SAINT GUALFARDUS, ROMAN CATHOLIC HERMIT

THE FEAST OF SAINT PETER CHANEL, ROMAN CATHOLIC PRIEST

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http://blogatheologica.wordpress.com/2013/01/20/genesis-and-mark-part-ii-the-image-of-god/

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Thirtieth Day of Lent   20 comments

Stained-Glass Window:  Moses and the Snake, St. Mark’s Church, Gillingham, Kent, England

Image in the Public Domain

The Brass Serpent

Tuesday, March 31, 2020

Collect and lections from the Episcopal Lesser Feasts and Fasts Holy Women, Holy Men:  Celebrating the Saints

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Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor

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Numbers 21:4-9 (Revised English Bible):

From Mount Hor they [the Israelites] left by way of the Red Sea to march round the flank of Edom.  But on the way the people grew impatient and spoke against God and Moses.

Why have you brought us up from Egypt,

they said

to die in the desert where there is neither food nor water? We are heartily sick of this miserable fare.

Then the LORD sent venomous snakes among them, and they bit the Israelites so that many of them died.  The people came to Moses and said,

We sinned when we spoke against the LORD and you.  Plead with the LORD to rid us of these snakes.

Moses interceded for the people, and the LORD told him to make a serpent and erect it as a standard, so that anyone bitten by a snake could look at the bronze serpent and recover.

Psalm 102:15-22 (Revised English Bible):

The nations will revere your name, LORD,

and all earthly kings your glory,

when the LORD builds Zion again

and shows himself in his glory,

when he turns to hear the prayer of the destitute

and does not spurn their prayer.

This will be written down for future generations,

that people yet unborn may praise the LORD:

The LORD looks down from his sanctuary on high;

from heaven he surveys the earth

to hear the groaning of the prisoners

and set free those under sentence of death.

So shall the LORD’s name be declared in Zion

and his praise told in Jerusalem,

when peoples are assembled together,

and kingdoms, to serve the LORD.

John 8:21-30 (Revised English Bible):

Again he [Jesus] said to them [the people],

I am going away.  You will look for me, but you will die in your sin; where I am going, you cannot come.

At this [some of] the Jews said,

Perhaps he will kill himself: is that what he means when he says, ‘Where I am going, you cannot come’?

Jesus continued,

You belong to this world below, I to the world above.  Your home is in this world, mine is not.  That is why I told you that you would die in your sins; and you will die in your sins unless you believe I am what I am.

They asked him,

And who are you?

Jesus answered,

What I have told you all along.  I have much to say about you–and in judgement.  But he who sent me speaks the truth, and what I heard from him I report to the world.

They did not understand that he was speaking to them about the Father.  So Jesus said to them,

When you have lifted up the Son of Man you will know that I am what I am.  I do nothing on my own authority, but in all I say, I have been taught by my Father.  He who sent me is present with me, and has not left me on my own; for I always do what is pleasing to him.

As he said this, many put their faith in him.

The Collect:

Almighty God, through the incarnate Word you have caused us to be born anew of an imperishable and eternal seed: Look with compassion upon those who are being prepared for Holy Baptism, and grant that they may be built as living stones into a spiritual temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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These readings prompted spiritual digestion for a few days.  After some reading, listening, and pondering, however, some coherent thoughts have occurred to me.

1.  The Jewish Scriptures arose from oral tradition, which interpreted certain natural events as the wrath of God.  Snakes bite people sometimes.  Yet God did not send venomous serpents to bite human beings, no matter how irritating they became.  One might think that liberated people would know better than to wax nostalgic about Egyptian leftovers, but one would be mistaken.

2.  “Sacred violence” is a terrible notion.  God does not commit or condone violence, for God is love.  The idea of sacred violence underpins the interpretation in the reading from Numbers, as well as the mindset which led to the crucifixion of Jesus.  Did not the story of the near-sacrifice of Isaac by Abraham make this point clear?  It did not, to the satisfaction of many people, apparently.

3.  Gazing upon the bronze snake was an example of sympathetic magic.  The cure was related to the affliction.  In 1 Corinthians 10:13 Paul wrote, “…with the testing he [God] will also provide the way out so that you may be able to endure it.”  The way out of affliction is related to the nature of the affliction itself.

4.  The Christus Victor interpretation of the Atonement proves helpful in the context of these readings.  Given the trajectory of Jesus’ life, one outcome was likely.  He would collide with religious authorities and the Roman Empire, and therefore die in a painful and humiliating manner.  Such was the consequence to himself.  (Now to Christus Victor).  The death and resurrection (Let us never forget to move on to the Resurrection.) of Jesus constituted the vanquishing of evil schemes and the liberation of people from the bondage of sin.  (They need to trust in him, of course.)  The Resurrection constitutes a great display of divine power.  Imagine if God were from South Philly:  “What else you got?  Bring it on!”

Just as sin and evil led to the crucifixion, and the crucifixion had to precede the Resurrection, the Resurrection contains the antidote to the power of sin and evil.  Hence we see the connection between a bronze snake on a pole and the cross of Jesus.

5.  Lent is a time for many people to prepare for Baptism, which is Christian initiation, not proverbial fire insurance.  Through the sacramental waters of baptism Christians enter into the faith community.  Other sacraments mark further steps in the journey.  I, for example, have gone through confirmation once and reaffirmation twice.  But I have had only one baptism, and only one is necessary.  And every time I have witnessed a baptism, confirmation, or reaffirmation I have reaffirmed my baptismal vows in the congregational context.  Just as Jesus demonstrated the relative impotence of evil and sin with his bloodshed and glorious resurrection, we of church today, by the power of the Holy Spirit, bury sins sacramentally with water.

6.  My Presbyterian brethren emphasize the sovereignty of God.  They are correct in this.  God will win–perhaps not via Divine Plan A–but God will win.  Deo Gratia!

KRT

Written on March 8, 2010

http://blogatheologica.wordpress.com/2012/02/14/the-brass-serpent/