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Devotion for Monday, Tuesday, and Wednesday After the Fifth Sunday in Lent, Year B (ELCA Daily Lectionary)   1 comment

Zerubbabel

Above:  Zerubbabel

Image in the Public Domain

Sufficiency in God

MARCH 22-24, 2021

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The Collect:

O God, rich in mercy, by the humiliation of your Son

you lifted up this fallen world and rescued us from the hopelessness of death.

Lead us into your light, that all our deeds may reflect your love,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Isaiah 43:8-13 (Monday)

Isaiah 44:1-8 (Tuesday)

Haggai 2:1-9, 20-23 (Wednesday)

Psalm 119:9-16 (All Days)

2 Corinthians 3:4-11 (Monday)

Acts 2:14-24 (Tuesday)

John 12:34-50 (Wednesday)

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How shall a young man cleanse his way?

By keeping to your words.

With my whole heart I seek you

let me not stray from your commandments.

I treasure your promise in my heart;

that I may not sin against you.

Blessed are you, O LORD;

instruct me in your statutes.

With my lips will I recite

all the judgments of your mouth.

I have taken greater delight in the way of your decrees

than in all manner of riches.

I will meditate on your commandments

and give attention to your ways.

My delight is in your statutes;

I will not forget your word.

–Psalm 119:9-16, The Book of Common Prayer (1979)

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Jesus, in the Gospel of Matthew, did not condemn Torah piety.  No, he had harsh words for legalism and its proponents.  Religious authorities, our Lord and Savior said, were teaching the Law of Moses wrongly; he was teaching it correctly.  Thus, when I read the translated words of St. Paul the Apostle in 2 Corinthians 3, I wondered to which Law he objected and why.  Commentaries told me more about the biases of their authors than those of St. Paul, who, according to scholars of the New Testament, did not use that term consistently in his writings.  That fact does not surprise me, for I know from other sources that the Apostle was uncertain in his Trinitarian theology (aren’t most of us?), for he used the Son and the Holy Spirit interchangeably sometimes.  If one seeks consistency where it is does not exist, one sets oneself up for disappointment.

N. T. Wright wrote in Paul in Fresh Perspective (2005) that the contrast was actually between those who heard the Law of Moses and those who trusted in Jesus.  Thus, Wright continued, in Pauline theology, divine holiness was fatal to people with darkened minds and hardened hearts.  Yet those who have the Holy Spirit do not find divine holiness fatal, Wright wrote on page 123.  One might question that perspective or parts thereof, for the Apostle did write negatively of the Law of Moses or at least of a version of it in his head in epistles.

Anyhow, St. Paul was correct in his point that our power/competence/adequacy/sufficiency (all words I found while comparing translations) comes from God alone.  And, if we accept Bishop Wright’s reading of the Apostle in 2 Corinthians 3, we find a match with John 12:34-50, in which many people who witnesses Jesus performing signs still rejected him.  They had hardened hearts and darkened minds.

You are my witnesses,

Yahweh said in Isaiah 43 and 44 to exiles about to return to their ancestral home.  We are God’s witnesses.  Are we paying attention?  And are we plugging into the divine source of power to glorify and enjoy God forever?

KENNETH RANDOLPH TAYLOR

DECEMBER 15, 2014 COMMON ERA

THE SIXTEENTH DAY OF ADVENT, YEAR B

THE FEAST OF THOMAS BENSON POLLOCK, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF WILLIAM PROXMIRE, UNITED STATES SENATOR

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https://blogatheologica.wordpress.com/2014/12/15/sufficiency-in-god/

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Fifth Sunday in Lent, Year B   30 comments

Above:  Wheat

Image Source = Photographer2008

Good Friday is Near

MARCH 21, 2021

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THE FIRST READING

Jeremiah 31:31-34 (New Revised Standard Version):

The days are surely coming,

says the LORD,

when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt– a covenant that they broke, though I was their husband,

says the LORD.

But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, “Know the LORD,” for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and remember their sin no more.

THE PSALMS:  OPTIONS

Psalm 51:1-13 (1979 Book of Common Prayer):

Have mercy on me, O God, according to your loving-kindness;

in your great compassion blot out my offenses.

2 Wash me through and through from my wickedness

and cleanse me from my sin.

3 For I know my transgressions,

and my sin is ever before me.

4 Against you only have I sinned

and done what is evil in your sight.

5 And so you are justified when you speak

and upright in your judgment.

Indeed, I have been wicked from my birth,

a sinner from my mother’s womb.

7 For behold, you look for truth deep within me,

and will make me understand wisdom secretly.

Purge me from my sin, and I shall be pure;

wash me, and I shall be clean indeed.

Make me hear of joy and gladness,

that the body you have broken may rejoice.

10 Hide your face from my sins

and blot out all my iniquities.

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

13 Give me the joy of your saving help again

and sustain me with your bountiful Spirit.

OR

Psalm 119:9-16 (1979 Book of Common Prayer):

9  How shall a young man cleanse his way?

By keeping to your words.

10  With my whole heart I seek you;

let me not stray from your commandments.

11  I treasure your promise in my heart,

that I may not sin against you.

12  Blessed are you, O LORD;

instruct me in your statutes.

13  With my lips will I recite

all the judgments of your mouth.

14  I have taken greater delight in the way of your decrees

than in all manner of riches.

15  I will meditate on your commandments

and give attention to your ways.

16  My delight is in your statutes;

I will not forget your word.

THE SECOND READING

Hebrews 5:5-10 (New Revised Standard Version):

Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,

You are my Son,

today I have begotten you;

as he says also in another place,

You are a priest forever,

according to the order of Melchizedek.

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek.

THE GOSPEL READING

John 12:20-33 (New Revised Standard Version):

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him,

Sir, we wish to see Jesus.

Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them,

The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

Now my soul is troubled. And what should I say– “Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.”

Then a voice came from heaven,

I have glorified it, and I will glorify it again.

The crowd standing there heard it and said that it was thunder. Others said,

An angel has spoken to him.

Jesus answered,

This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.

He said this to indicate the kind of death he was to die.

The Collect:

Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Fifth Sunday in Lent, Year A:

https://lenteaster.wordpress.com/2010/10/28/fifth-sunday-in-lent-year-a/

Jeremiah 31:

http://ordinarytimedevotions.wordpress.com/2011/05/13/feast-of-the-reformation-october-31/

Hebrews 5:

http://adventchristmasepiphany.wordpress.com/2010/09/23/week-of-2-epiphany-monday-year-1/

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There are, in my tradition, six Sundays between Ash Wednesday and Easter Sunday.  So chronology, if not the tone of the last two readings, should make plain the fact that Good Friday is relatively close to the Fifth Sunday in Lent.  Palm Sunday is one week away from this Sunday, and the overall tone from the lessons for this Sunday conveys that reality well.

Lent is, of course, preparation for Easter.  It is also, in my tradition, the time when flowers and the word “Alleluia” are forbidden, and simple meals involving soup tend to precede adult midweek religious programs in parishes.  We tone things down during Lent.  Then we become starker on Maundy/Holy Thursday before breaking out flowers and Alleluias at the Easter Vigil or on Easter Sunday morning.

This is a time for great sobriety of spirit.  Christ our Passover is about to be sacrificed for us.  After that is accomplished we may keep the feast.

KRT

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