Archive for the ‘Psalm 146’ Tag

Devotion for the Twenty-Fifth Day of Lent, Year A (ELCA Daily Lectionary)   2 comments

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Above:  Mosaic of Jesus Healing the Two Blind Men, Mosquee Karie, Constantinople, Ottoman Empire, 1892

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-03713

Lashing Out in Desperation and Fear

WEDNESDAY, MARCH 25, 2020

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The Collect:

Bend your ear to our prayers, Lord Christ, and come among us.

By your gracious life and death for us, bring light into the darkness

of our hearts, and anoint us with your Spirit, for you live and reign

with the Father and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Isaiah 60:17-22

Psalm 146

Matthew 9:27-34

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The Lord shall reign for ever,

your God, O Zion, throughout all generations.  Alleluia.

–Psalm 146:10, Common Worship (2000)

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James D. G. Dunn wrote in Jesus Remembered (2003):

The point is this:  within Jewish prophetic/apocalyptic tradition there was some sort of recognition that the partial fulfillment of a hope did not nullify or falsify that hope.  Instead the earlier hope became the basis and springboard for a fresh articulation of the same hope.

–Page 481

Neither immediately Post-Exilic Judea nor the Hasmonean kingdom nor Roman-occupied Palestine resembled the positive future promised in Isaiah 60.  Yet, in Matthew 9, there were powerful works of God via Jesus, who healed two blind men and a mute man, the latter of which spoke afterward.

…and the people were amazed and said, “Nothing like this has ever been seen in Israel.”

–Verse 33b, The New Jerusalem Bible (1985)

The cultural assumption regarding the causation of many conditions held that evil spirits were responsible.  Thus the Gospels assign blame for muteness, epilepsy, and metal illness to demonic possession and describe many healings as exorcisms.  This is not my understanding of reality, for modern science informs my thinking.  Yet my worldview is not a major issue here; that of the characters Matthew 9:32-34 is.  Within that context some Pharisees accused our Lord and Savior of exorcising demons by means of an alliance with Satan.  That alleged logic makes no sense even with a certain cultural milieu.  No, that that allegation was an example of striking out in desperation and fear.

As we wait for a complete fulfillment of the hope of Isaiah 60, what do we fear wrongly?  May we refrain from calling that which is of God evil, no matter how much it threatens our status and ego.

KENNETH RANDOLPH TAYLOR

NOVEMBER 27, 2013 COMMON ERA

THE FEAST OF SAINT JAMES INTERCISUS, ROMAN CATHOLIC MARTYR

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN THEOLOGIAN

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http://blogatheologica.wordpress.com/2014/01/14/lashing-out-in-desperation-and-fear/

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Devotion for the Twenty-Third and Twenty-Fourth Days of Lent, Year A (ELCA Daily Lectionary)   3 comments

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Above:  Design Drawing for a Stained-Glass Window Showing the Conversion of Paul

Designed by J. & R. Lamb Studios

Image Source = Library of Congress

A Life Worthy of the Lord

MONDAY, MARCH 23, 2020, and TUESDAY, MARCH 24, 2020

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The Collect:

Bend your ear to our prayers, Lord Christ, and come among us.

By your gracious life and death for us, bring light into the darkness

of our hearts, and anoint us with your Spirit, for you live and reign

with the Father and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Isaiah 59:9-19 (23rd Day)

Isaiah 42:14-21 (24th Day)

Psalm 146 (Both Days)

Acts 9:1-20 (23rd Day)

Colossians 1:9-24 (24th Day)

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A Related Post:

Feast of the Conversion of Saint Paul the Apostle (January 25):

http://neatnik2009.wordpress.com/2010/06/11/feast-of-the-conversion-of-st-paul-the-apostle-january-25/

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Judgment and mercy go hand-in-hand in the Bible.  The assigned readings for today demonstrate this well.  Psalm 146:5-9 reads:

Happy is he whose helper is the God of Jacob,

whose hope is the LORD his God,

maker of heaven and earth,

the sea, and all that is in them;

who maintains faithfulness for ever

and deals out justice to the oppressed.

The LORD feeds the hungry

and sets the prisoner free.

The LORD raises those who are bowed down;

the LORD loves the righteous

and protects the stranger in the land;

the LORD gives support to the fatherless and the widow,

but thwarts the course of the wicked.

The Revised English Bible (1989)

Deliverance of the faithful and destruction of the wicked occurs in the readings from Isaiah.  In the Bible justice and righteousness are the same thing; our English-language words “justice” and “righteousness” are translations of the same term.  Thus corruption and economic exploitation are both unrighteous and unjust.

Sometimes, however, God grants persecutors opportunities to repent and convert.  If they refuse, that is solely their responsibility.  St. Paul the Apostle, with human guidance sent by God, accepted.  He, in the Letter to the Colossians, wrote eloquently in terms he drew from his life:

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light.  He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

–1:11-14, Revised Standard Version—Second Edition (1971)

Some people have dramatic experiences.  Others of us do not.  Contrary to what some say, being able to document when one came to God is not requisite.  Yet being of God is necessary for salvation.  God, who works in more than one way, is the arbiter of these matters.

So, regardless of how we came to God—gradually and quietly (as I did) or dramatically (as St. Paul did)—may we honor God daily by keeping our Lord and Savior’s commandments (

If you love me, keep my commandments.

—Jesus) and following the Apostle’s advice

to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

–Colossians 1:10, Revised Standard Version—Second Edition (1971)

KENNETH RANDOLPH TAYLOR

NOVEMBER 26, 2013 COMMON ERA

THE FEAST OF SAINT JOHN BERCHMANS, ROMAN CATHOLIC SEMINARIAN

THE FEAST OF ISAAC WATTS, HYMN WRITER

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http://blogatheologica.wordpress.com/2014/01/14/a-life-worthy-of-the-lord/

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Ninth Day of Easter   7 comments

Nicodemus and Jesus, by Alexander Ivanov (1850)

April 25, 2022

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Acts 4:23-31 (Revised English Bible):

As soon as they [Peter and John] were discharged the apostles went back to their friends and told them everything that the chief priests and elders had said.  When they heard it, they raised their voices with one accord and called upon God.

Sovereign Lord, Maker of heaven and earth and sea and of everything in them, you said by the Holy Spirit, through the mouth of David your servant,

“Why do the Gentiles rage

and the peoples hatch their futile plots?

The kings of the earth took their stand

and the rulers made common cause

against the Lord and against his Messiah.”

They did indeed make common cause in this very city against your holy servant Jesus whom you anointed as Messiah.  Herod and Pontius Pilate conspired with the Gentiles and with the peoples of Israel to do all the things which, under your hand and by your decree, were foreordained.  And now, O Lord, mark their threats, and enable those who serve you to speak your word with all boldness.  Stretch out your hand to heal and cause signs and portents to be done through the name of your holy servant Jesus.

When they had ended their prayer, the building where they were assembled rocked, and all were filled with the Holy Spirit and spoke God’s word with boldness.

Psalm 146:5-10 (Revised English Bible):

Happy is he whose helper is the God of Jacob,

whose hope is in the LORD his God,

maker of heaven and earth,

the sea, and all that is in them;

who maintains faithfulness for ever

and deals out justice to the oppressed.

The LORD feeds the hungry

and sets the prisoner free.

The LORD restores sight to the blind

and raises those who are bowed down;

the LORD loves the righteous

and protects the stranger in the land;

the LORD gives support to the fatherless and the widow,

but thwarts the course of the wicked.

The LORD will reign for ever, Zion

your God for all generations.

Praise the LORD.

John 3:1-8 (Anchor Bible):

Now there was a Pharisee named Nicodemus, a member of the Jewish Sanhedrin, who came to him [Jesus] at night.

Rabbi,

he said to Jesus,

We know you are a teacher who has come from God; for, unless God is with him, no one can perform the signs that you perform.

Jesus gave him this answer:

I solemnly assure you, no one can see the kingdom of God without being begotten from above.

Nicodemus retorted,

How can a man be born once he is old?  Can he re-enter his mother’s womb and be born all over again?

Jesus replied:

I solemnly assure you, no one can enter the kingdom of God without being begotten of water and Spirit.  Flesh begets flesh, and Spirit begets Spirit.  Do not be surprised that I told you: you must be begotten from above.  The wind blows about at will; you hear the sound it makes but do not know where it comes from or where it goes.  So it is with everyone begotten of the Spirit.

The Collect:

Let your people , O Lord, rejoice for ever that they have been renewed in spirit; and let the joy of our adoption as your sons and daughters strengthen the hope of our glorious resurrection in Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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Living in the U.S. Bible Belt, I am more familiar than I wish I were with Fundamentalist and Evangelical Protestant theology.  Among the ideas with which I disagree strongly is the popular interpretation of being “born again.”  Certain varieties of Protestantism err on the side of experience over intellect and on the side of the individual over the faith community.  The truth is that a balance in each case is necessary.  So, it is actually a case of both-and, not either-or.

Anyhow, the actual text means “begotten from above,” “born from above,” or “born from God,” not “born again.”  And it is a sacramental reference.  In the Christian context this refers to baptism, which is something God does, not something we do.   (Water baptism is one sacrament, an outward sign of God’s inward grace.)  A person who has not had a powerful religious experience can be a Christian.  I am, and I have not had a powerful, life-shaking religious experience.  My preferred variety of faith is lived, with an emphasis on works, in the style of the Letter of James.  In this regard I am more Roman Catholic than Protestant.

These works can assume a variety of forms, but love and holy boldness characterize them.  And these works are of divine, not human origin.  This is a simple matter:  one knows a tree by its fruit.  A spiritually healthy person produces spiritually healthy fruit.

This focus on divine actions via human beings runs counter to a strong strain in U.S. culture.  Many of us grew up hearing about self-made people who pulled themselves up by their bootstraps.  Yet undomesticated Christianity teaches that we are all dependent on God.  This is a frequently unpopular message, but it is true.

Thanks be to God, upon whom everybody depends!

KRT

Published originally at SUNDRY THOUGHTS OF KENNETH RANDOLPH TAYLOR on April 6, 2010

http://blogatheologica.wordpress.com/2012/03/26/born-from-above-2/

Posted October 29, 2010 by neatnik2009 in 2022, April 25, Episcopal Church Lectionary

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