Archive for the ‘Psalm 149’ Tag

Devotion for the Great Vigil of Easter (Year D)   1 comment

christ-exorcising-the-gerasene-demoniac

Above:  Christ on the Cross, by Gerard David

Image in the Public Domain

Salvation, Past, Present, and Future

APRIL 16 and 17, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Numbers 10:33-36

Deuteronomy 10:11-12:1

Judges 5:1-31

Song of Songs 4:9-5:16

Isaiah 26:1-21

Psalms 7; 17; 44; 57 or 108; 119:145-176; 149

Matthew 7:1-23

Luke 7:36-8:3

Matthew 27:62-66

1 Corinthians 15:27-34 (35-38) 39-41 (42-58)

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In Luke 7:38 the former Gerasene demoniac, recently healed by Jesus, seeks to follow Jesus physically.  Our Lord and Savior has other plans, however.  He sends the man away with these instructions:

Go back home and report all that God has done for you.

–Luke 7:39a, The Jerusalem Bible (1966)

The text informs us that the man obeyed Jesus.

The theme of the Great Vigil of Easter, as evident in assigned readings, is salvation history.  In Hebrew thought God is like what God has done–for groups as well as individuals.  The responsibility of those whom God has blessed is to proclaim by words and deeds what God has done–to function as vehicles of grace and to glorify God.  Salvation history is important to understand.  So is knowing that salvation is an ongoing process.

Happy Easter!

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

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https://blogatheologica.wordpress.com/2016/10/10/salvation-past-present-and-future/

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Thirty-Seventh Day of Easter   11 comments

A 1628 Reconstruction of the World Map According to Posidonius (Circa 150-130 B.C.E.)

Serving God

May 23, 2022

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Acts 16:11-15 (Revised English Bible):

We sailed from Troas and made a straight run to Samothrace, the next day a Neapolis, and there to Philippi, a leading city in that district of Macedonia and a Roman colony.  Here we stayed for some days, and on the sabbath we went outside the city gate by the riverside, where we thought there would be a place of prayer; we sat down and talked to the women who had gathered there.  One of those listening was called Lydia, a dealer in purple fabric, who came from the city of Thyatira; she was a worshipper of God, and the Lord opened her heart to respond to what Paul said.  She was baptized, and her household with her, and then she urged us,

Now that you have accepted me as a believer in the Lord, come and stay at my house.

And she insisted on our going.

Psalm 149 (Revised English Bible):

Sing to the LORD a new song,

his praise in the assembly of his loyal servants!

Let Israel rejoice in their maker;

let the people of Zion exult in their king.

Let them praise his name in the dance,

and sing to him psalms with tambourine and lyre.

For the LORD accepts the service of his people;

he crowns the lowly with victory.

Let his loyal servants exult in triumph;

let them shout for joy as they prostrate themselves.

Let the high praises of God be on their lips

and a two-edged sword in their hand

to wreak vengeance on the nations

and punishment on the heathen,

binding their kings with chains,

putting their nobles in irons,

carrying out the judgement decreed against them–

this is glory for all his loyal servants.

Praise the LORD.

John 15:26-16:4a (Anchor Bible):

[Jesus continued, ]

When the Paraclete comes, the Spirit of truth who comes forth from the Father and whom I shall send to you from the Father, he will bear witness on my behalf.  You should bear witness because you have been with me from the beginning.  I have said this to you to prevent your faith from being shaken.  They are going to put you out of the Synagogue.  In fact, the hour is coming when the man who puts you to death will think that he is serving God!  And they will do such things [to you] because they never knew the Father nor me.  However, I have said this to you so that, when the[ir] hour comes, you may remember that I told you so.

The Collect:

Almighty God, you show the light of your truth to those who are in error, to the intent that they may return to the way of righteousness: Grant that those who are admitted into the fellowship of Christ’s religion that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to it; through Jesus Christ, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

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The psalm troubles me.  Although it begins nicely, it concludes in violence.  This is incompatible with the love and service of God, as I understand them.  No, for my cues I turn to the Johannine Gospel lection, which describes accurately what happened to many early Christians and expresses in spirit what numerous followers of Jesus experience today.  “In fact, the hour is coming when the man who puts you to death will think that he is serving God!”  “Sacred” violence is not the answer, yet the pages of the Bible teem with it.

No, the reading from Acts reflects an aspect of service to God.  Hospitality, born of mutual support, can indicate love from God.  Certainly, it does so much more than wreaking vengeance of the nations.

KRT

Posted originally at SUNDRY THOUGHTS OF KENNETH RANDOLPH TAYLOR on April 6, 2010

Posted October 29, 2010 by neatnik2009 in 2022, Episcopal Church Lectionary, May 10, May 23

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