Archive for the ‘Psalm 63’ Tag

Devotion for the Third Sunday in Lent, Year C (Humes)   1 comment

Above:  Icon of Micah

Image in the Public Domain

Opposing Corruption

MARCH 7, 2021

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Micah 3:5-12

Psalm 63:1-8

Titus 3:1-15

Luke 22:1-6, 39-53

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Psalm 63 is a royal text.  Titus 3:1 instructs Christians to obey civil authorities.  Yet in Luke 22 and Micah 3, the authorities (civil and religious) are corrupt.  The stance of faith is to confront corruption, not to support it or accept its bribes.

In full disclosure, the founders of my country rebelled against the British Empire.  I think of a line from Man of the Year (2006):

If dissent were unpatriotic, we would still be British.

Furthermore, nuances regarding obedience to the civil magistrate exist in Christian theology.  For obvious reasons, when to resist and when to obey civil authority has been a question in segments of German theology since 1933.  One may think, for example, of the great Karl Barth (1886-1968) and the Theological Declaration of Barmen (1934), anti-Nazi.  Nevertheless, extreme law-and-order-affirming Christian theology exists.  One historical prime example of this attitude I found during research into conservative Presbyterianism (the Presbyterian Church in America, or PCA, to be precise) comes from The Presbyterian Journal, the magazine that midwifed the birth of the PCA in 1973.  In the October 30, 1974, issue, the editor agreed with a letter-writer, one Joan B. Finneran, “an elect lady of Simpsonville, Maryland.”  Finneran wrote that God establishes governments and commands people to obey earthly authority, therefore

When a Herod or a Hitler comes into power, we must thereby assume this is the LORD’s plan; He will use even such as these to put His total plan into effect for the good of His people here on earth.

Finneran needed to read the Theological Declaration of Barmen.

What should we do in good conscience when systems are corrupt and inhumane?  Corruption leads to collective ruin, after all.  Timeless principles are useful, but they are also vague.  Proper applications of them varies according to circumstances.  If I say,

Oppose corruption and work against the exploitation of the poor and the powerless,

I sound like the Law of Moses, various Hebrew prophets, and Jesus.  I also provide no guidance about how best to follow that counsel.  Proper application of timeless principles depends upon circumstances–who, when, and where one is.

That guidance must come from the Holy Spirit.

KENNETH RANDOLPH TAYLOR

MARCH 25, 2020 COMMON ERA

THE FEAST OF THE ANNUNCIATION OF OUR LORD JESUS CHRIST

THE FEAST OF SAINT DISMAS, PENITENT BANDIT

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https://blogatheologica.wordpress.com/2020/03/25/opposing-corruption/

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Devotion for Saturday Before the Third Sunday in Lent, Year C (ELCA Daily Lectionary)   1 comment

Watchtower in Vineyard

Above:  A Watchtower in a Vineyard, 1898

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-06021

Of Grapes and Fruit

MARCH 23, 2019

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The Collect:

Eternal God, your kingdom has broken into our troubled world

through the life, death, and resurrection of your Son.

Help us to hear your word and obey it,

and bring your saving love to fruition in our lives,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Isaiah 5:1-7

Psalm 63:1-8

Luke 6:43-45

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O God, you are my God, I seek you,

my soul thirst for you; my flesh faints for you,

as in a dry and weary land where there is not water.

–Psalm 63:1, The Book of Worship of the Church of North India (1995)

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That is what a good grape from Isaiah 5:1-7 and a good fruit from Luke 6:43-45 would say.  Unfortunately, the grapes are wild and the fruits are bad in those readings.

The excellent translation of Isaiah 5:7 from TANAKH:  The Holy Scriptures (1985), attempting to bring the effect of the Hebrew wordplay into English, rings inside my head:

For the vineyard of the LORD of Hosts

Is the House of Israel,

And the seedlings He lovingly tended

Are the men of Judah.

And He hoped for justice,

But beheld, injustice;

For equity,

But behold, iniquity!

Social justice in the context of community, with responsibility of people to and for each other, and with all people accountable to God, is an essential part of the Law of Moses.  I wonder, in fact, why I did not learn this growing up in the church–in a series of parsonages, actually.  I had to learn this truth from a book after joining a Historical Jesus reading group in Athens, Georgia.  In fact, much of my adult spiritual pilgrimage has consisted of abandoning what I learned as a child, for most of it was either wrong or woefully incomplete.

God commands us to live in love, to love each other as we love ourselves.  Love of this variety leaves no room for any form of prejudice or animosity, or for any other obstacle to practicing the Golden Rule.  This is a lesson I understand more intellectually than viscerally, but I continue to struggle with it.  This is progress, at least, in my effort to cooperate with God to be a good grape and a good fruit.

May you, O reader, strive to be a good grape and a good fruit also.  May you succeed, by grace.

KENNETH RANDOLPH TAYLOR

NOVEMBER 19, 2015 COMMON ERA

THE FEAST OF JOHANN HERMANN SCHEIN, GERMAN LUTHERAN COMPOSER

THE FEAST OF F. BLAND TUCKER, EPISCOPAL PRIEST

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https://blogatheologica.wordpress.com/2015/11/19/of-grapes-and-fruit/

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Devotion for Friday Before the Third Sunday in Lent, Year C (ELCA Daily Lectionary)   1 comment

St. Michael the Archangel Icon--Andrei Rublev

Above:  Icon of St. Michael the Archangel, by Andrei Rublev

Image in the Public Domain

Clinging to God

MARCH 22, 2019

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The Collect:

Eternal God, your kingdom has broken into our troubled world

through the life, death, and resurrection of your Son.

Help us to hear your word and obey it,

and bring your saving love to fruition in our lives,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Daniel 12:1-4

Psalm 63:1-8

Revelation 3:1-6

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My soul clings to you;

your right hand upholds me.

–Psalm 63:8, The Book of Worship of the Church of North India (1995)

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The reading from Daniel 12 follows from chapter 11, the contents of which are crucial to grasp if one is to understand the assigned reading.  The narrative, an apocalypse, concerns the end of the reign and life of the Seleucid monarch Antiochus IV Epiphanes (reigned 175-164 B.C.E.), the bete noire of 1 Maccabees 1-6, 2 Maccabees 4-9, and the entirety of 4 Maccabees.  Antiochus IV Epiphanes was also the despoiler of the Second Temple and the man who ordered the martyrdom of many observant Jews.  In Daniel 11 the monarch, the notorious blasphemer, dies.  After that, in chapter 12, St. Michael the Archangel appears and the resurrection of the dead and the final judgment ensue.  There will be justice for the martyrs after all, the text says.

The issue of God’s justice for the persecuted faithful occupies much of the Revelation to John.  Today’s reading from that apocalypse is the message to the church at Sardis, a congregation whose actual spiritual state belies its reputation for being alive.  Repent and return to a vibrant life of righteousness, the message says.  That sounds much like a message applicable to some congregations I have known, especially during my childhood.

Clinging to God can be difficult.  During the best of times doing so might injure one’s pride, especially if one imagines oneself to be self-sufficient.  And during the worst of times one might blame God for one’s predicament.  During the other times mere spiritual laziness might be another impediment.  Nevertheless, God calls us constantly to lives–individually and collectively–of vibrant righteousness.  May we love our fellow human beings as we love ourselves.  May we help others the best ways we can.  May we heed the Hebrew prophetic call to work for social justice.  May we, by grace, leave our communities, friends, acquaintances, families, and world better than we found them.  Whenever we do so, we do it for Jesus, whom we follow.

KENNETH RANDOLPH TAYLOR

NOVEMBER 18, 2015 COMMON ERA

THE FEAST OF SAMUEL JOHN STONE, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF ARTHUR TOZER RUSSELL, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT HILDA OF WHITBY, ROMAN CATHOLIC ABBESS

THE FEAST OF JANE ELIZA(BETH) LEESON, ENGLISH HYMN WRITER

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https://blogatheologica.wordpress.com/2015/11/18/clinging-to-god/

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Devotion for Thursday Before the Third Sunday in Lent, Year C (ELCA Daily Lectionary)   1 comment

Candle Flame and Reflection

Above:  Candle Flame and Reflection

Image in the Public Domain

Resisting the Darkness with Light

MARCH 21, 2019

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The Collect:

Eternal God, your kingdom has broken into our troubled world

through the life, death, and resurrection of your Son.

Help us to hear your word and obey it,

and bring your saving love to fruition in our lives,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Daniel 3:19-30

Psalm 63:1-8

Revelation 2:8-11

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O God, you are my God, I seek you,

my soul thirsts for you; my flesh faints for you,

as in a dry and weary land where there is no water.

So I have looked upon you in the sanctuary,

beholding your power and glory.

Because your steadfast love is better than life,

my lips will praise you.

So I will bless you as long as I live;

I will lift up my hands and call on your name.

My soul is satisfied as with a rich feast,

and my mouth praises you with joyful lips

when I think of you on my bed,

and meditate on you in the watches of the night;

for you have been my help,

and in the shadow of your wings I sing for joy.

My soul clings to you;

your right hand upholds me.

–Psalm 63:1-8, The Book of Worship of the Church of North India (1995)

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Psalm 63:1-8 is the happy pericope for this day.  The author praises God for divine, steadfast love and provisions.  The other readings encourage readers and listeners to trust in God during extremely trying times.  That is a positive and timeless message, but each of the other pericopes presents its own difficulties.

The story from Daniel 3 is ahistorical.  That fact presents no problem for me, for I am neither a fundamentalist nor an evangelical.  No, my difficulty with the account is that the monarch threatens anyone who blasphemes YHWH with death by dismemberment.  I oppose blasphemy, but temporal punishment for it is something I refuse to support.  Besides, one person’s religious expression is another person’s idea of blasphemy.  I know of cases of (Christian) religious expression in foreign (majority Muslim) countries leading to charges of blasphemy and sometimes even executions (martyrdoms).  Religious toleration is a virtue–one much of the Bible frowns upon severely.

The pericope from Revelation 2 comes from an intra-Jewish dispute.  Non-Christian Jews were making life very difficult for Christian Jews at Smyrna.  The Christian invective of “synagogue of Satan” (verse 9) is still difficult to digest, even with knowledge of the historical contexts.  Passages such as these have become fodder for nearly two millennia of Christian Anti-Semitism, one of the great sins of the Church.

As we who call ourselves follow Jesus, may we cling to him during all times–the good, the bad, and the in-between.  And may we eschew hatred, resentment, and violence toward those who oppose us.  Christ taught us to bless our persecutors, to fight hatred with love and darkness with light.  This is difficult, of course, but it is possible by grace.

KENNETH RANDOLPH TAYLOR

NOVEMBER 18, 2015 COMMON ERA

THE FEAST OF SAMUEL JOHN STONE, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF ARTHUR TOZER RUSSELL, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT HILDA OF WHITBY, ROMAN CATHOLIC ABBESS

THE FEAST OF JANE ELIZA(BETH) LEESON, ENGLISH HYMN WRITER

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https://blogatheologica.wordpress.com/2015/11/18/resisting-the-darkness-with-light/

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Third Sunday in Lent, Year C   18 comments

Above:  Logo of the Church of Scotland

Human Agents of God

MARCH 24, 2019

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Exodus 3:1-15 (New Revised Standard Version):

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the LORD appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said,

I must turn aside and look at this great sight, and see why the bush is not burned up.

When the LORD saw that he had turned aside to see, God called to him out of the bush,

Moses, Moses!

And he said,

Here I am.

Then he said,

Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.

He said further,

I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.

And Moses hid his face, for he was afraid to look at God.

Then the LORD said,

I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.

But Moses said to God,

Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?

He said,

I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.

But Moses said to God,

If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?

God said to Moses,

I AM Who I AM.

He said further,

Thus you shall say to the Israelites, ‘I AM has sent me to you.’

God also said to Moses,

Thus you shall say to the Israelites, ‘The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:

This is my name forever,

and this is my title for all generations.

Psalm 63:1-8 (1979 Book of Common Prayer):

1  O God, you are my God; eagerly I seek you;

my soul thirsts for you, my flesh faints for you,

as in a barren and dry land where there is no water.

2  Therefore I have gazed upon you in your holy place,

that I might behold your power and your glory.

3  For your loving-kindness is better than life itself;

my lips shall give you praise.

4  So will I bless you as long as I live

and lift up my hands in your Name.

5  My soul is content, as with marrow and fatness,

and my mouth praises you with joyful lips.

6  When I remember you upon my bed,

and meditate on you in the night watches.

7  For you have been my helper,

and under the shadow of your wings I will rejoice.

8  My soul clings to you;

your right hand holds me fast. 

1 Corinthians 10:1-13 (New Revised Standard Version):

I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.

Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written,

The people sat down to eat and drink, and they rose up to play.

“We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

Luke 13:1-9 (Revised English Bible):

At that time some people came and told him [Jesus] about the Galileans whose blood Pilate had mixed with their sacrifices.  He answered them:

Do you suppose that, because these Galileans suffered this fate, they must have been greater sinners than anyone else in Galilee?  No, I tell you; but unless you repent, you will all of you come to the same end.  Of the eighteen people who were killed when the tower fell on them at Siloam–do you imagine they must have been more guilty than all the other people living in Jerusalem?  No, I tell you; but unless you repent, you will all come to an end like theirs.

He told them this parable:

A man had a fig tree growing in his vineyard; and he came looking for fruit on it, but found none.  So he said to the vine-dresser, “For the last three years I have come looking for fruit on this fig tree without finding any.  Cut it down.  Why should it go on taking goodness from the soil?”  But he replied, “Leave it, sir, for this one year, while I did round it and manure it.  And it it bears next season, well and good; if not, you shall have it down.”

The Collect:

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. 

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/02/02/prayer-of-praise-and-adoration-for-the-third-sunday-in-lent/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/02/02/prayer-of-confession-for-the-third-sunday-in-lent/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/02/02/prayer-of-dedication-for-the-third-sunday-in-lent/

Prayer:

http://gatheredprayers.wordpress.com/2011/02/03/prayer-for-the-third-sunday-in-lent/

The Ocean Hath No Danger:

http://gatheredprayers.wordpress.com/2012/05/18/the-ocean-hath-no-danger/

I Do Not Ask, O Lord:

http://gatheredprayers.wordpress.com/2012/05/06/i-do-not-ask-o-lord/

Litany from a Novena to St. Jude the Apostle:

http://gatheredprayers.wordpress.com/2012/01/12/litany-from-a-novena-to-st-jude-the-apostle/

A Prayer for Those Who Inflict Torture:

http://gatheredprayers.wordpress.com/2011/05/28/a-prayer-for-those-who-inflict-torture/

A Prayer for Those Who Are Tortured:

http://gatheredprayers.wordpress.com/2011/05/28/a-prayer-for-those-who-are-tortured/

Prayers for Those Who Suffer:

http://gatheredprayers.wordpress.com/2010/07/18/prayers-for-those-who-suffer/

A Prayer for Those Who Are Desperate:

http://gatheredprayers.wordpress.com/2010/07/18/a-prayer-for-those-who-are-desperate/

A Franciscan Blessing:

http://gatheredprayers.wordpress.com/2010/07/17/a-franciscan-blessing/

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Suffering is a great theological problem.  Consider the following passages and thoughts with me, O reader:

Exodus 3:7-10 states that God cared about the suffering of the Hebrews in Egypt and had a plan to end it.

Yet God, in Job (read especially Chapters 1, 2 and 38-41) seemed not to have cared about Job’s suffering.

Paul, in 1 Corinthians 10:13, wrote that God does not test anyone beyond human capacity to withstand it, by grace.  But what about Job?

Jesus, in Luke 13:1-5, rejected the suggestion that suffering necessarily flowed from sin.  Thus he confirmed a major tenet from the Book of Job.

The Bible is an anthology containing contradictory points of view on various questions, such as suffering.  Great theologians and lesser minds have struggled with it.  The struggle continues.  One example of a method of attempting to come grips with the problem of suffering is to write graphic hagiographies of martyrs.  Consider 4 Maccabees, O reader.  I refer to several chapters, such as the sixth one.  Yet one not need reach back to first century CE texts; one can read more recent examples on websites devoted to saints.

I cannot resolve the problem of suffering here and now.  Yet I can–and do–offer a concrete suggestion related to suffering.

Come, therefore, I will send you to Pharaoh, and you shall free My people, the Israelites, from Egypt.

–Exodus 3:10, TANAKH:  The Holy Scriptures

Are you, O reader, called currently to end or ease some suffering of others?  Am I?  There is a time to wait for God and there is a time to act so that God can work through us.  We might feel unqualified.  We are unqualified.  Yet none of that constitutes an obstacle for God.  As an old statement tells us, God does not call the qualified; God qualifies the called.  Regardless of how much we know or how capable we are, we need God’s help to round out our qualifications.  May we remember that and approach God with all due humility and our sacred tasks with all due confidence.

KENNETH RANDOLPH TAYLOR

MAY 18, 2012 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF ERIK IX OF SWEDEN, KING AND MARTYR

THE FEAST OF JOHN I, BISHOP OF ROME

THE FEAST OF TAMIHANA TE RAUPPARAHA, ANGLICAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/01/20/human-agents-of-god/

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