Archive for the ‘Psalm 71’ Tag

Devotion for Tuesday of Holy Week, Years A, B, C, and D (Humes)   3 comments

Above:  Christ Pantocrator

Scan by Kenneth Randolph Taylor

A Faithful Response, Part IV

APRIL 12, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 49:1-7

Psalm 71:1-14

1 Corinthians 1:18-31

John 12:20-36

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Psalm 71 is a prayer of an aged pious person afflicted by his enemies.  Many of its sentiments fit neatly into Holy Week, although verse 13 is rather un-Christlike:

Let my accusers be put to shame and consumed;

let those who seek to hurt me be covered with scorn and disgrace.

The New Revised Standard Version (1989)

That is far removed from

Father, forgive them; they do not know what they are doing.

–Luke 23:34, The Jerusalem Bible (1966)

Divine paradoxes are glorious.  Consider, O reader, 1 Corinthians 1.  The message of Christ’s cross is folly and causes offense, but it is the power of God to those on the way to salvation.  The folly of God is greater than human wisdom in the hyperbolic language of St. Paul the Apostle.  The scapegoating and execution of an innocent man is the way to salvation?  How can that be?  Yet it is.

The people of God have a divine mandate to restore others to God and bring others to God.  Those who would gain eternal life (which begins on this side of Heaven) must love life less than God.  That is possible via grace.

KENNETH RANDOLPH TAYLOR

MAY 27, 2018 COMMON ERA

THE FIRST SUNDAY AFTER PENTECOST, YEAR B:  TRINITY SUNDAY

THE FEAST OF PAUL GERHARDT, GERMAN LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF ALFRED ROOKER, ENGLISH CONGREGATIONALIST PHILANTHROPIST AND HYMN WRITER; AND HIS SISTER, ELIZABETH ROOKER PARSON, ENGLISH CONGREGATIONALIST HYMN WRITER

THE FEAST OF AMELIA BLOOMER, U.S. SUFFRAGETTE

THE FEAST OF SAINT LOJZE GROZDE, SLOVENIAN ROMAN CATHOLIC MARTYR

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https://blogatheologica.wordpress.com/2018/05/27/a-faithful-response-part-v/

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Devotion for Easter Sunday Evening (Year D)   1 comment

icon-of-the-resurrection

Above:  Icon of the Resurrection

Image in the Public Domain

Christ, Violence, and Love

APRIL 17, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 34:27-28 (29-35) or Deuteronomy 9:8-21

Psalms 71:15-24 or Psalm 75 or Psalm 76

John 21:20-25 or Luke 24:36-49 or John 20:19-31

2 Corinthians 3:7-11 (4:16-5:1) 5:2-5 (6-10) or Revelation 1:1-3 (4-8) 9-20

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Once again we read of the coexistence of divine judgment and mercy.  This time the emphasis is on mercy, given the context of the assigned lessons.  The bleakest reading comes from Genesis 34, where we learn of two brothers committing violence (including honor killings) in reaction to either the rape of their sister (Dinah) by a foreign man or to her consensual non-marital sexual relations with a foreigner.  This story contrasts with the crucifixion of Jesus, in which those complicit in that act of violence unambiguously targeted an innocent man.

We who call ourselves Christians have a responsibility to follow Jesus–Christ crucified, as St. Paul the Apostle wrote.  St. Paul, as Saul of Tarsus, had approved of the execution of at least one Christian, St. Stephen (Acts 7:54-8:1a).  Saul of Tarsus had also dragged other Christians to prison (Acts 8:1b-3).

We who call ourselves Christians also have a responsibility to follow Jesus, the resurrected one.  May we die to our sins.  May we die to our desires to commit or condone violence against those we find inconvenient and/or who threaten our psychological safety zones.  May we die to the desire to repay evil for evil.  May we die to the thirst for revenge.  And may God raise us to new life in the image of Christ.  May we seek to glorify God alone and succeed in that purpose, by grace.

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

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https://blogatheologica.wordpress.com/2016/10/10/christ-violence-and-love/

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Devotion for Easter Sunday Morning (Year D)   1 comment

angel-in-the-tomb

Above:  The Angel in Christ’s Tomb

Image in the Public Domain

Divine Power and Perfect Love

APRIL 17, 2022

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 7:1-26

Psalms 71:15-24 or Psalm 75 or Psalm 76

John 5:19-30

2 Corinthians 1:1-17 (18-22) or Philippians 1:1-2 (3-11) 12-20

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Concepts of God interest me.  God, we read, delivers the faithful (sometimes).  On other occasions, faithful people suffer for the sake of righteousness, without deliverance.  God is a judge, we read, but God also acts mercifully and finds the Hebrew people attractive, despite the record of murmuring, of committing idolatry, and of committing other violations of the Law of Moses.

Deuteronomy 7, placed in the mouth of Moses long after his death, commands Hebrews to destroy the people of Canaan, not to marry them or to come under their influence otherwise.  That is a description of genocide.  That is something I cannot imaging Jesus advocating.  When I read Deuteronomy 7 I do so through the lenses of what the late Donald Armentrout called “Gospel glasses.”  To do otherwise would be for me to be disingenuous as a Christian.

Jesus died violently for a set of reasons.  Among them was the fact that some people considered him to be an enemy of God.  After all, Leviticus 24 orders the execution of blasphemers.  If I am to be consistent while condemning the execution of alleged blasphemers in the Islamic world because of my values of religious toleration and of attempting to emulate Christ, I must also condemn such violence committed in the name of God in the Jewish and Christian traditions.

One meaning of the crucifixion is that human beings executed Jesus unjustly.  One meaning of the resurrection is that God defeated the evil plans of those human beings–not with violence, but with power and perfect love.

May we leave terminal retribution to God, whose judgment is infinitely better than ours, and of whom mercy is also a quality.

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

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https://blogatheologica.wordpress.com/2016/10/10/divine-power-and-perfect-love/

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Devotion for Tuesday in Holy Week, Years A, B, and C (ELCA Daily Lectionary)   2 comments

Candle_flame_(1)

Above:  Candle Burning

Image in the Public Domain

Light in the Darkness

APRIL 12, 2022

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The Collect:

Lord Jesus, you have called us to follow you.

grant that our love may not grow cold in your service,

and that we may not fail or deny you in the time of trial,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 30

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The Assigned Readings:

Isaiah 49:1-7

Psalm 71:1-14

1 Corinthians 1:18-31

John 12:20-36

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A Related Post:

Prayer for Tuesday of Passion Week/Holy Week:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-tuesday-of-passion-weekholy-week/

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Do not cast me away in the time of old age;

forsake me not when my strength fails.

For my enemies are talking against me,

and those who lie in wait for my life take counsel together.

–Psalm 71:9-10, Common Worship (2000)

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In our end us our beginning;

in our time, infinity;

in our doubt there is believing;

in our life, eternity.

In our death, a resurrection;

at the last, a victory,

unrevealed until its season,

something God alone can see.

–Natalie Sleeth, 1986

Copyright (1986) Holder = Hope Publishing Company

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The great task of being a light of God to the nations can be dangerous.  Jesus died, for elements of the darkness objected to him.  And a multitude of saints (canonized and otherwise) has died for showing God’s light in the darkness.

Too often I hear of many of my fellow Christians emphasize the death of Jesus so much that they either minimize or ignore his Resurrection.  With the Resurrection of our Lord and Savior we have dead Jesus, one powerless to save anyone from anything.  Of course, given my well-documented tendency toward the Classic Theory of the Atonement (Christus Victor), I emphasize the Resurrection of Jesus.  Death has lost its sting and God has demonstrated power superior to that of evil schemers.  This should encourage one in the difficult and potentially dangerous work of functioning as a light to the nations.  God will sin in the end.  The saints of God will continue to shine for God in the darkness after they die.  The darkness cannot extinguish the light.

KENNETH RANDOLPH TAYLOR

NOVEMBER 28, 2013 COMMON ERA

THANKSGIVING DAY (U.S.A.)

THE FEAST OF SAINT STEPHEN THE YOUNGER, DEFENDER OF ICONS

THE FEAST OF SAINT JOSEPH PIGNATELLI, RESTORER OF THE JESUITS

THE FEAST OF KAMAHAMEHA AND EMMA, KING AND QUEEN OF HAWAII

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http://blogatheologica.wordpress.com/2014/01/17/light-in-the-darkness-2/

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Thirty-Sixth Day of Lent: Tuesday in Holy Week   27 comments

April 12, 2022

Collect and lections from the Episcopal Book of Common Prayer

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Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor

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Isaiah 49:1-6 (New Revised Standard Version):

Listen to me, O coastlands,

pay attention, you peoples from far away!

The LORD called to me before I was born,

while I was in my mother’s womb he named me.

He made my mouth like a sharp sword,

in the shadow of his hand he hid me;

he made me a polished arrow,

in his quiver he hid me away.

And he said tome,

You are my servant,

Israel, in whom I will be glorified.

But I said,

I have labored in vain,

I have spent my strength for nothing and vanity;

yet surely my cause is with the LORD,

and my reward with my God.

And now the LORD says,

who formed me from the womb to be his servant,

to bring Jacob back to him,

and that Israel might be gathered to him,

for I am honored in the sight of the LORD,

and my God has become my strength–

he says,

It is too light a thing that you should be my servant

to raise up the tribes of Jacob

and to restore the survivors of Israel;

I will give you as a light to the nations,

that my salvation may reach to the end of the earth.

1 Corinthians 1:18-31 (New Revised Standard Version):

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.  For it is written,

I will destroy the wisdom of the wise,

and the discernment of the of the discerning I will thwart.

Where is the one who is wise?  Where is the scribe?  Where is the debater of this age?  Has not God made foolish the wisdom of the world?  For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe.  For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.  For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Consider your own call, brothers and sisters, not many of you were wise by human standards, not many were powerful, not many were of human birth.  But God chose what was foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God.  He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written,

Let the one who boasts, boast in the Lord.

Psalm 71:1-12 (New Revised Standard Version):

In you, O LORD, I take refuge,

let me never be put to shame.

In your righteousness deliver me and rescue me;

incline your ear to me and save me.

Be to me a rock of refuge,

a strong fortress, to save me,

for you are my rock and my fortress.

Rescue me, O my God, from the hand of the wicked,

from the grasp of the unjust and cruel.

For you, O Lord, are my hope,

my trust, O LORD, from my youth.

Upon you I have learned from my birth;

it was you who took me from my mother’s womb.

My praise is continually of you.

I have been like a portent to many,

but you are my strong refuge.

My mouth is filled with your praise,

and with your glory all day long.

Do not cast me off in the time of old age;

do not forsake me when my strength is spent.

For my enemies speak concerning me,

and those who watch for my life consult together.

They say,

Pursue and seize that person whom God has forsaken,

for there is no one to deliver.

O God, do not be far from me;

O my God, make haste to help me!

John 12:37-38, 42-50 (New Revised Standard Version):

Although he [Jesus] had performed so many signs in their presence, they did not believe in him.  This was to fulfill the word spoken by the prophet Isaiah:

Lord, who has believed our message,

and to whom has the arm of the Lord been revealed?

Nevertheless many, even of the authorities, believed in him.  But because of the Pharisees they did not confess it, for fear that they would be put of the synagogue; for they loved human glory more than the glory that comes from God.

Then Jesus cried aloud:

Whoever believes in me believes not in me but in him who sent me.  And whoever sees me sees him who sent me.  I have come as a light into the world, so that everyone who believes in me should not remain in the darkness.  I do not judge anyone who hears my words and does not keep them, for I came not to judge the world, but to save the world.  The one rejects me and does not receive my word has a judge; on the last day the word that I have spoken will serve as judge, for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak.  And I know that his commandment is eternal life.  What I speak, therefore, I speak just as the Father has told me.

OR

Mark 11:15-19 (New Revised Standard Version):

Then they [Jesus and his Apostles] came to Jerusalem.  And he entered the temple and began to drive out all those who were selling and those who were buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves; and he would not allow anyone to carry anything through the temple.  He was teaching and saying,

Is it not written,

‘My house shall be called a house of prayer for all the nations’?

But you have made it a den of thieves.

And when the chief priests and the scribes heard it, they kept looking for a way to kill him; for they were afraid of him, because the whole crowd was spellbound by his teaching.  And when evening came, Jesus and his disciples went out of the city.

The Collect:

O God, by the passion of your blessed Son you made an instrument of shameful death to be for us the means of life: Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of your Son our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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Being a light to the nations entails certain risks.  This is a divine mandate for the Hebrews:  to assume the responsibilities, not just the privileges, of being the Chosen people.   Yet post-exilic Judaism developed some exclusive, legalistic, and xenophobic tendencies.  Jesus disapproved of these, and certain religious authorities despised him.  He understood where some competing traditions of his faith community had gone wrong.

Before we continue, let us eschew anti-Semitism or even a hint of it.

The reason for changing money at the temple was religious.  Devout pilgrims pilgrims purchased sacrificial animals.  Yet Roman currency bore the image of the emperor, whom many considered semi-divine.  Thus Roman coins were technically idols.  So some businessmen converted Roman coinage to non-idolatrous currency which people could purchase sacrificial animals.  They did this for a price and for profit.  They exploited the devout poor, the high priest Caiaphas profited, too, and Jesus knew all of this.  These facts explain his righteous indignation.

Religion should be an instrument of liberation, not exploitation.  And too often religion becomes what Karl Marx called the “opiate of the masses.”  (Marx was correct about some details.)  The Book of Exodus tells of how God freed the Hebrews from slavery.  Over time some expressions of Judaism created many elaborate laws, which only the professional religious persons could keep.  Jesus opposed these legalistic manacles.  And, unfortunately, many Christian sects and denominations have forged new legalistic manacles while praising the name of Jesus.

When will we ever learn?  Will we ever learn?  Or do we doom ourselves?

The relevant truth for this discussion is that we can do nothing to merit the love and affection of God or to make ourselves worthy of God.  Yet God loves us profusely.  Nevertheless, many of us scurry around while trying to assuage God.  We have received some timeless rules, such as loving God fully and loving our neighbors as ourselves–the summary of divine law.  If we focus on the big picture most of the details will fall into place.  Yet many of us focus on the details and violate the spirit of the law.

And we repeat this pattern.

God has spoken repeatedly.  Numerous Hebrew prophets spoke.  Then Jesus came.  May we listen and comprehend.  Then may we act accordingly.

KRT

Published originally at SUNDRY THOUGHTS OF KENNETH RANDOLPH TAYLOR on March 26, 2010

http://blogatheologica.wordpress.com/2012/02/20/abuses-of-legalism/